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• Steinert App Dictionaries/06-Hopkins-Comment/758  + (one of the two types of MahAyAna path of n … one of the two types of MahAyAna path of no more learning (theg chen gyi mi slob lam), the other being exalted knower of all aspects that knows the ultimate truth (ji lta ba mkhyen pa'i rnam mkhyen)SW: have we changed translations of 'ji snyed pa' and 'ji lta ba' from "varieties and modes" to "conventional truths and ultimate truths"?"conventional truths and ultimate truths"?)
• Steinert App Dictionaries/06-Hopkins-Comment/1603  +
• Steinert App Dictionaries/06-Hopkins-Comment/1602  + (shA kya thub pa; SW: add: misspelling of 'shA kya thub pa'?)
• Steinert App Dictionaries/06-Hopkins-Comment/1604  + (shA kya'i sras po ma yin; SW: add: misspelling of 'shA kya'i sras po ma yin'?)
• Steinert App Dictionaries/06-Hopkins-Comment/1601  + (shA kya; name of SiddhArtha's clan (T) SW: add: misspelling of 'shA kya'?)
• Steinert App Dictionaries/06-Hopkins-Comment/37  + (through the force of taming; Comment: Jik- … through the force of taming; Comment: Jik-may-dam-chö-gya-tso reports that D#ra-d#i Ge-s#hay Rin-chen-dön-drup (pra sti dge bshes rin chen don grub) interprets "through the force of taming" as "through the force of taming trainees having the lineage of the Middle Way School by means of the literal reading" (gdul bya dbu ma pa'i rigs can sgras zin des 'dul ba'i dbang gis). However, Jik-may-dam-chö-gya-tso points out that D#zong-ka-b#a himself in the section on the Consequence School of the Essence of Eloquence glosses "through the force of taming" with "through the force of trainees' thought" (gdul bya'i bsam pa'i dbang gis). It seems to me that both interpretations are suitable.me that both interpretations are suitable.)

• Steinert App Dictionaries/06-Hopkins-Comment/1603  + (shA kya thub pa chen po; SW: add: misspelling of 'shA kya thub pa chen po'?)

• Steinert App Dictionaries/06-Hopkins-Comment/515  + (Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Great Middle Way (dbu ma chen po), Final Mind-Only (mthar thug gi sems tsam), and Supramundane Mind-Only ('jig rten las 'das pa'i sems tsam).)
• Steinert App Dictionaries/06-Hopkins-Comment/1062  + (Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Ultimate Mind-Only (don dam pa'i sems tsam), Great Middle Way (dbu ma chen po), and Supramundane Mind-Only ('jig rten las 'das pa'i sems tsam).)
• Steinert App Dictionaries/06-Hopkins-Comment/73  + (Comment: A syncretic system propounded by Dol-b#o-b#a S#hay-rap-gyel-tsen. Synonyms include Ultimate Mind-Only (don dam pa'i sems tsam), Final Mind-Only (mthar thug gi sems tsam), and Great Middle Way (dbu ma chen po).)
• Steinert App Dictionaries/06-Hopkins-Comment/1812  + (Comment: Buddhaguhya (sangs rgyas gsang ba … Comment: Buddhaguhya (sangs rgyas gsang ba) explains that the term muni (thub pa) means that the person has restrained body, speech, and mind (lus la sogs pa sdams pa ni thub pa zhes bya'o). Tibetan oral traditions also take thub pa as referring to one who has overcome the enemy that is the afflictive emotions. Many translators render muni as "sage," but I choose "subduer" because it conveys the sense of conquest that the term has in Tibetan, for thub pa means "able," with a sense of being able to overcome someone else. (ShAkya, the name of this Buddha's clan, also means "able" or "potent," this probably being the reason why the name ShAkyamuni was translated into Tibetan as zAkya thub pa, with the first part of the compound in transliterated Sanskrit and the second in Tibetan.) The term dbang po (indra) means "supreme one," "powerful one," "lord," and more loosely "king"; ShAkyamuni is depicted as the supreme among Subduers.is depicted as the supreme among Subduers.)
• Steinert App Dictionaries/06-Hopkins-Comment/769  + (Comment: In the Great Completeness (rdzogs … Comment: In the Great Completeness (rdzogs chen) in N#ying-ma, essential purity (ka dag) is paired with breakthrough (khregs chod; literally, "breaking through the hard") while spontaneity (lhun grub) is paired with leap-over (thod rgal) in ka dag khregs chod lhun grub thod rgal.in ka dag khregs chod lhun grub thod rgal.)
• Steinert App Dictionaries/06-Hopkins-Comment/792  + (Comment: In the Great Completeness (rdzogs … Comment: In the Great Completeness (rdzogs chen) in N#ying-ma, essential purity (ka dag) is paired with breakthrough (khregs chod; literally, "breaking through the hard") while spontaneity (lhun grub) is paired with leap-over (thod rgal) in ka dag khregs chod lhun grub thod rgal.in ka dag khregs chod lhun grub thod rgal.)
• Steinert App Dictionaries/06-Hopkins-Comment/1802  + (Comment: In the Great Completeness (rdzogs … Comment: In the Great Completeness (rdzogs chen) in N#ying-ma, essential purity (ka dag) is paired with breakthrough (khregs chod; literally, "breaking through the hard") while spontaneity (lhun grub) is paired with leap-over (thod rgal) in ka dag khregs chod lhun grub thod rgal.in ka dag khregs chod lhun grub thod rgal.)
• Steinert App Dictionaries/06-Hopkins-Comment/766  + (Comment: In the Great Completeness (rdzogs … Comment: In the Great Completeness (rdzogs chen) in N#ying-ma, essential purity (ka dag) is paired with breakthrough (khregs chod; literally, "breaking through the hard") while spontaneity (lhun grub) is paired with leap-over (thod rgal) in ka dag khregs chod lhun grub thod rgal.in ka dag khregs chod lhun grub thod rgal.)
• Steinert App Dictionaries/06-Hopkins-Comment/912  + (Comment: In the Great Completeness (rdzogs … Comment: In the Great Completeness (rdzogs chen) in N#ying-ma, essential purity (ka dag) is paired with breakthrough (khregs chod; literally, "breaking through the hard") while spontaneity (lhun grub) is paired with leap-over (thod rgal) in ka dag khregs chod lhun grub thod rgal.in ka dag khregs chod lhun grub thod rgal.)
• Steinert App Dictionaries/06-Hopkins-Comment/1785  + (Comment: The term "Lesser Vehicle" has its … Comment: The term "Lesser Vehicle" has its origin in the writings of Great Vehicle (theg chen, mahAyAna) authors and was, of course, not used by those to whom it was ascribed. Substitutes such as "non-MahAyAna," "NikAya Buddhism," and "TheravAdayAna" have been suggested in order to avoid the pejorative sense of "Lesser." However, "Lesser Vehicle" is a convenient term in this particular context for a type of tenet system or practice that is seen in Tibetan scholarship to be surpassed but not negated by a "higher" system. The "Lesser Vehicle" is not despised, most of it being incorporated into the "Great Vehicle."ing incorporated into the "Great Vehicle.")
• Steinert App Dictionaries/06-Hopkins-Comment/677  + (Comment: This is a commentary on his own v … Comment: This is a commentary on his own verse root text entitled Establishment of Freedom from Extremes through Understanding All Tenets. The book contains a lively exposition of many contradictions he found in the writings of D#zong-ka-b#a. Jam-y#ang-shay-b#a wrote a lengthy rejoinder in his Great Exposition of Tenets (grub mtha' chen mo).Exposition of Tenets (grub mtha' chen mo).)
• Steinert App Dictionaries/06-Hopkins-Comment/1793  + (Comment: This is the definition of Great Vehicle path (theg chen gyi lam).)
• Steinert App Dictionaries/06-Hopkins-Comment/1796  + (Comment: This is the definition of an exalted wisdom of subsequent attainment of a Great Vehicle path of seeing (theg chen gyi mthong lam rjes thob ye shes).)
• Steinert App Dictionaries/06-Hopkins-Comment/1586  + (Comment: This is the definition of MahAyAna path of no more learning (theg chen gyi mi slob lam).)
• Steinert App Dictionaries/06-Hopkins-Comment/1519  + (Comment: said to be called this because its founder Jam-chen-chö-jay announced, "I will build a monastic university like a rain of hail and a hermitage above it for myself like the sun melting the hail, the latter being called Sun Hermitage.")
• Steinert App Dictionaries/06-Hopkins-Comment/1385  + (Is 'phrang a misspelling of 'brang?? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1227  + (SW added tenses "pi wang" from Tshig mdzod chen mo 1420.1)
• Steinert App Dictionaries/06-Hopkins-Comment/1228  + (SW added this entry; from Tshig mdzod chen mo 1420.1)
• Steinert App Dictionaries/06-Hopkins-Comment/266  + (SW: is this a misspelling of "gsog"?)
• Steinert App Dictionaries/06-Hopkins-Comment/267  + (SW: is this a misspelling of "gsog"?)
• Steinert App Dictionaries/06-Hopkins-Comment/698  + (There is no listing for 'phebs in Thumi. Is it a misspelling of 'bebs ? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1706  + (definition of path of a being of great capacity (skyes bu chen po'i lam))
• Steinert App Dictionaries/06-Hopkins-Comment/1237  + (one of the three types of Buddhist practitioner; the others are: Hearers (nyan thos, zrAvaka); and MahAyAnists (theg chen pa))
• Steinert App Dictionaries/06-Hopkins-Comment/1158  + (one of the three types of yogic direct perceiver; the others are: Solitary Realizer's yogic direct perceiver (rang rgyal gyi rnal 'byor mngon sum) and MahAyAna yogic direct perceiver (theg chen gyi rnal 'byor mngon sum))
• Steinert App Dictionaries/06-Hopkins-Comment/758  + (one of the two types of MahAyAna path of n … one of the two types of MahAyAna path of no more learning (theg chen gyi mi slob lam), the other being exalted knower of all aspects that knows the ultimate truth (ji lta ba mkhyen pa'i rnam mkhyen)SW: have we changed translations of 'ji snyed pa' and 'ji lta ba' from "varieties and modes" to "conventional truths and ultimate truths"?"conventional truths and ultimate truths"?)