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A list of all pages that have property "english-comment" with value "the fourth of the twelve links of dependent arising". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1081  + (sign deity; Comment: This is the sixth of sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1872  + (sixth of the eight paths which constitute the fourth noble truth—true paths (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/311  + (sixth or seventh of the eight Hearer grounds (nyan thos kyi sa brgyad)\nWhich ground is it? (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1638  + (skabs mchis; Comment: Jik-may-dam-chö-gya-tso (Port of Entry, 290.2) explains that "affords an occasion" (skabs mchis pa) means "suitable for the assessment of censure" (klan ka 'jug rung).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1606  + (skirt; SW changed Eng from "undergarments" to "lower garment", since sham thabs means the skirt (at least in colloquial Tibetan))
  • Steinert App Dictionaries/06-Hopkins-Comment/1703  + (snyigs dus; See: [[snyigs dus]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1576  + (sound deity; Comment: This is the second osound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1577  + (sound sense-sphere; Comment: This is one osound sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/127  + (spite; Comment: This is one of the twenty spite; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
  • Steinert App Dictionaries/06-Hopkins-Comment/784  + (stale; Comment: In general, it is said that after twenty-four hours any food is "stale." Even in a refrigerator, the cold causes it to come into this class.)
  • Steinert App Dictionaries/06-Hopkins-Comment/436  + (suchness deity; Comment: This is the firstsuchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1086  + (tamas; Comment: In SAmkhya this is one of tamas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1301  + (tangible object sense-sphere; Comment: Thitangible object sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1454  + (taste sense-sphere; Comment: This is one otaste sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1766  + (tathAgata; SW changed the entry to "tathAgata" from "tathagata".)
  • Steinert App Dictionaries/06-Hopkins-Comment/367  + (tenth of the Bodhisattva Superior grounds (byang sems 'phags pa'i sa, Arya-bodhisattva-bhUmi); see byang sems 'phags pa'i sa for others)
  • Steinert App Dictionaries/06-Hopkins-Comment/1173  + (term of address)
  • Steinert App Dictionaries/06-Hopkins-Comment/1174  + (term of address)
  • Steinert App Dictionaries/06-Hopkins-Comment/1175  + (term of reference)
  • Steinert App Dictionaries/06-Hopkins-Comment/1485  + (that arise in concerning one's presentation; this is a standard part of a monastic textbook (yig cha), usually the third part)
  • Steinert App Dictionaries/06-Hopkins-Comment/894  + (that is, the third wheel of doctrine, in which Buddha taught the seventh chapter of the SaMdhinirmocana-sUtra)
  • Steinert App Dictionaries/06-Hopkins-Comment/910  + (the Buddha's cousin, often portrayed as his adversary (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/756  + (the Chinese abbot spoken of by Bu-dön (bu ston) in the Chos 'byung as the opponent of KamalazIla in the debate at Lhasa)
  • Steinert App Dictionaries/06-Hopkins-Comment/900  + (the chief of the evil spirits, opponent of the gods, with whom (especially Indra) they wage constant war; they are defined as: "not devas", and "ugly", and "without wine")
  • Steinert App Dictionaries/06-Hopkins-Comment/1497  + (the first of the ten Bodhisattva grounds; for others see: [[byang sems 'phags pa'i sa]])