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A list of all pages that have property "english-comment" with value "the two types of proponents of the Middle Way School (mAdhyamika)\nI added English to English (T)". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/1725  + (one of the two types of paths of release of a Hearer's path of meditation; the other is: done in terms of a person who has simultaneous objects of abandonment (spang bya cig char ba'i dbang du byas pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1724  + (one of the two types of paths of release of a Hearer's path of meditation; the other is: done in terms of a person who has gradual objects of abandonment (spang bya rim gyis pa'i dbang du byas pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1303  + (one of the two types of permanent phenomena (rtag pa); the other is: permanent phenomenon that abides all the time (dus brtan pa'i rtag pa))
  • Steinert App Dictionaries/06-Hopkins-Comment/1908  + (one of the two types of permanent phenomenon; the other is permanent phenomenon whose occurrence is not possible (yin pa mi srid pa'i rtag pa) an illustration is: object of knowledge (shes bya))
  • Steinert App Dictionaries/06-Hopkins-Comment/722  + (one of the two types of prime cognizer (tshad ma); the other is prime cognizer for which ascertainment is induced from itself (rang las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1275  + (one of the two types of prime cognizer; the other is: prime cognizer that induces ascertainment from another (gzhan las nges kyi tshad ma))
  • Steinert App Dictionaries/06-Hopkins-Comment/1469  + (one of the two types of subsequent cognizer (bcad shes); the other is direct subsequent cognizer (mngon sum bcad shes, pratyakSa-paricchinna-jJAna))
  • Steinert App Dictionaries/06-Hopkins-Comment/1430  + (one of the types of Proponents of Mind-Only (sems tsam pa, citta-mAtrin); for others see: [[sems tsam pa]])
  • Steinert App Dictionaries/06-Hopkins-Comment/1429  + (one of the types of Proponents of Mind-Only (sems tsam pa, citta-mAtrin); for others see: [[sems tsam pa]])
  • Steinert App Dictionaries/06-Hopkins-Comment/155  + (one of the types of knowledge and awareness (blo rig) according to the sevenfold division; for others see: [[blo rig]])
  • Steinert App Dictionaries/06-Hopkins-Comment/545  + (one of the types of knowledge and awareness according to the threefold division)
  • Steinert App Dictionaries/06-Hopkins-Comment/1909  + (permanent phenomenon whose occurence is nopermanent phenomenon whose occurence is not possible; Comment: There are two types of permanent phenomenon: permanent phenomenon whose occurence is possible (yin pa srid pa'i rtag pa), an illustration of which is the two, permanent and [functioning] thing (rtag dngos gnyis); and permanent phenomenon whose occurence is not possible, an illustration of which is not possible, an illustration of which is)
  • Steinert App Dictionaries/06-Hopkins-Comment/316  + (potent creative cause; Comment: This is one of the two types of creative cause: potent creative cause (byed rgyu nus ldan)and importent creative cause (byed rgyu nus med).)
  • Steinert App Dictionaries/06-Hopkins-Comment/170  + (predispositions of the view of self; Commepredispositions of the view of self; Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); predispositions of verbalization (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRStivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA.pa'i yan lag gi bag chags, bhavAGgavAsanA.)
  • Steinert App Dictionaries/06-Hopkins-Comment/62  + (production in three types; Comment: This iproduction in three types; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba).n in three types ('gros gsum par skye ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1342  + (production only at the end of a continuum;production only at the end of a continuum; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba).n in three types ('gros gsum par skye ba).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1350  + (rig gnas; rig gnas chung ba lnga need to be translated SW added divisions, from Tshig mdzod 2 vol. 2682.1; ex. from Ship 61b.3)
  • Steinert App Dictionaries/06-Hopkins-Comment/1479  + (rtsa nyon; Comment: For the six types, see rtsa nyon.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1119  + (same entity; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1355  + (same type; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1235  + (self-isolate; one of the four types of isoself-isolate; one of the four types of isolates; for others see: ldog paComment: The term "self-isolate" (rang ldog) is a similarly convenient way of referring just to the object itself, pot, and not any of illustrations, such as a copper pot, or its definition., such as a copper pot, or its definition.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1773  +
  • Steinert App Dictionaries/06-Hopkins-Comment/37  + (through the force of taming; Comment: Jik-through the force of taming; Comment: Jik-may-dam-chö-gya-tso reports that D#ra-d#i Ge-s#hay Rin-chen-dön-drup (pra sti dge bshes rin chen don grub) interprets "through the force of taming" as "through the force of taming trainees having the lineage of the Middle Way School by means of the literal reading" (gdul bya dbu ma pa'i rigs can sgras zin des 'dul ba'i dbang gis). However, Jik-may-dam-chö-gya-tso points out that D#zong-ka-b#a himself in the section on the Consequence School of the Essence of Eloquence glosses "through the force of taming" with "through the force of trainees' thought" (gdul bya'i bsam pa'i dbang gis). It seems to me that both interpretations are suitable.me that both interpretations are suitable.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1848  + (two modes; the two systems; Comment: Gung-two modes; the two systems; Comment: Gung-tang takes "two modes" (tshul gnyis) as referring to two different great ways of positing what requires interpretation and what is definitive — as found in two modes of the Middle Way School and the Mind-Only School for commenting on the final thought of the Perfection of Wisdom SUtras.hought of the Perfection of Wisdom SUtras.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1520  + (usually it's "se gol brdab" SW added this record)