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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Steinert App Dictionaries/06-Hopkins-Comment/1344 + (the mountain which is at the center of the universe in traditional Buddhist cosmology)
- Steinert App Dictionaries/06-Hopkins-Comment/1493 + (the name of the mudrA of the Buddha's touching the earth to call the earth goddess to witness his achievements)
- Steinert App Dictionaries/06-Hopkins-Comment/1222 + (the presence of the reason in the subject -- one of the three modes (tshul gsum); in oral debate, this is expressed as: (1) plus (3) rtags grub)
- Steinert App Dictionaries/06-Hopkins-Comment/34 + (the second of the twelve links of dependent-arising)
- Steinert App Dictionaries/06-Hopkins-Comment/1738 + (the style of textbook which lays out the subject, definitions, divisions, etc. as opposed to analysis of the scope (mtha' dpyad))
- Steinert App Dictionaries/06-Hopkins-Comment/1615 + (the tenth of the ten perfections; see: [[pha rol tu phyin pa]]; sometimes abbreviated as [[phar phyin]])
- Steinert App Dictionaries/06-Hopkins-Comment/893 + (the third of the three wheels of doctrine, according to BJ; the others are: the wheel of doctrine of the four truths (bden bzhi chos 'khor); and the wheel of doctrine of non-entityness (ngo no nyid med pa'i chos 'khor))
- Steinert App Dictionaries/06-Hopkins-Comment/404 + (the two divisions of consciousness (shes pa))
- Steinert App Dictionaries/06-Hopkins-Comment/952 + (the two divisions of negative (dgag pa, pratiSedha))
- Steinert App Dictionaries/06-Hopkins-Comment/1773 + (the two types of proponents of the Middle Way School (mAdhyamika)\nI added English to English (T))
- Steinert App Dictionaries/06-Hopkins-Comment/655 + (there are two kinds: one is the obstructions of body (lus sgrib), and the other is obstructions of speech (ngag sgrib))
- Steinert App Dictionaries/06-Hopkins-Comment/1521 + (these are either awarenesses (blo) or expressive sounds (sgra))
- Steinert App Dictionaries/06-Hopkins-Comment/972 + (these are the three baskets (tripiTaka) of the Buddhist canon)
- Steinert App Dictionaries/06-Hopkins-Comment/974 + (these are the three baskets (tripiTaka) of the Buddhist canon)
- Steinert App Dictionaries/06-Hopkins-Comment/1221 + (these are: (1-4) the four cardinal directions; (5-8) the four intermediate directions (e.g., north-east ...); (9) the nadir; and (10) the zenith (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1351 + (these are: knowledge of the past lives of oneself and others; supernatural insight into future mortal conditions; and knowledge that one has overcome all afflictions and that this is one's final birth\nWhat's the Tibetan for these? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/662 + (these demons are malignant, violent, and d … these demons are malignant, violent, and devourerers of human flesh; yakSas are also the eight attendanats of Kuvera (or VaizravaNa), the god of wealth; those on earth bestow wealth, those in the empyrean realms houses and carriages; those in the lower heavens guard the moat and gates of the heavenly cityrd the moat and gates of the heavenly city)
- Steinert App Dictionaries/06-Hopkins-Comment/1874 + (third of the eight paths which constitute the fourth noble truth—true paths (T))
- Steinert App Dictionaries/06-Hopkins-Comment/386 + (third of the four formless absorptions (gzugs med bzhi bsam gtan); for others see: [[gzugs med bsam gtan]])
- Steinert App Dictionaries/06-Hopkins-Comment/1052 + (third of the preparations (nyer bsdogs) for the first concentration (bsam gtan), the "not unable" (mi lcogs med))
- Steinert App Dictionaries/06-Hopkins-Comment/1053 + (third of the preparations (nyer bsdogs) for the first concentration (bsam gtan), the "not unable" (mi lcogs med))
- Steinert App Dictionaries/06-Hopkins-Comment/94 + (third of the ten Bodhisattva Superior grounds; for others see: [[byang sems 'phags pa'i sa]])
- Steinert App Dictionaries/06-Hopkins-Comment/99 + (third of the ten Bodhisattva Superior grounds; for others see: [[byang sems 'phags pa'i sa]])
- Steinert App Dictionaries/06-Hopkins-Comment/1876 + (third, fourth, and fifth of the eight paths which constitute the fourth noble truth—true paths (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1858 + (this also refers to a deity and his consort in union (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1915 + (this implies inherent existence in the PrAsaGgika system)
- Steinert App Dictionaries/06-Hopkins-Comment/890 + (this indicates approval of a statement or action)
- Steinert App Dictionaries/06-Hopkins-Comment/892 + (this indicates approval of a statement or action)
- Steinert App Dictionaries/06-Hopkins-Comment/249 + (this is a style of commentary)
- Steinert App Dictionaries/06-Hopkins-Comment/896 + (this is a way for an author to express a personal opinion)
- Steinert App Dictionaries/06-Hopkins-Comment/417 + (this is also the title of a work from: Cle … this is also the title of a work from: Clear Exposition of the Presentation of Tenets (grub pa'i mtha'i rnam par bzhag pa gsal bar bshad pa, PrAsaGgika-MAdhyamaka section), by Jang-gya Rol-bay-dor-jay (lcang skya rol pa'i rdo rje,1717-1786); translated with commentary by Jeffrey Hopkins, unpublished manuscriptby Jeffrey Hopkins, unpublished manuscript)
- Steinert App Dictionaries/06-Hopkins-Comment/1899 + (this is also used as a title for the Dalai Lama (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1931 + (this is always a non-existent; compare: yul can gyi dgag bya)
- Steinert App Dictionaries/06-Hopkins-Comment/6 + (this is another name for tantra, because a tantric practitioner takes the effect state, Buddhahood, as the basis of her or his practice (T))
- Steinert App Dictionaries/06-Hopkins-Comment/481 + (this is the object of observation as opposed to the subjective aspect (rnam pa), one of the five concordances (mtshungs ldan lnga); for others see: [[mtshungs ldan]])
- Steinert App Dictionaries/06-Hopkins-Comment/1715 + (this means conceptually or technically different, as opposed to one (gcig pa))
- Steinert App Dictionaries/06-Hopkins-Comment/1232 + (this refers to a wide range of eye defects, including occluded or hazy vision, seeing spots, lines, dots; etc.)
- Steinert App Dictionaries/06-Hopkins-Comment/1530 + (this refers to the five sense-consciousnesses—eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, and body-consciousness—and the mental consciousness ?? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1699 + (this refers to the process of moving from one concentration to another out of sequence\nCheck Entry (T))
- Steinert App Dictionaries/06-Hopkins-Comment/304 + (this refers to the tree under which ShAkyamuni Buddha attained enlightenment)
- Steinert App Dictionaries/06-Hopkins-Comment/298 + (this reflects Dzong-ka-ba's idea that the Compendium of Ascertainments was intended as a companion work with the Bodhisattva Grounds)
- Steinert App Dictionaries/06-Hopkins-Comment/1582 + (those whose obstruction is external; Comme … those whose obstruction is external; Comment: This is one of the three divisions of hungry ghost (yi dwags, preta): those whose obstruction is external (sgrib pa phyi na yod pa); those whose obstruction is internal (sgrib pa nang na yod pa); those whose obstructions are both external and internal (sgrib pa phyi nang gnyis ka yod pa).rnal (sgrib pa phyi nang gnyis ka yod pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1580 + (those whose obstruction is internal; Comme … those whose obstruction is internal; Comment: This is one of the three divisions of hungry ghost (yi dwags, preta): those whose obstruction is external (sgrib pa phyi na yod pa); those whose obstruction is internal (sgrib pa nang na yod pa); those whose obstructions are both external and internal (sgrib pa phyi nang gnyis ka yod pa).rnal (sgrib pa phyi nang gnyis ka yod pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1584 + (those whose obstructions are both external … those whose obstructions are both external and internal; Comment: This is one of the three divisions of hungry ghost (yi dwags, preta): those whose obstruction is external (sgrib pa phyi na yod pa); those whose obstruction is internal (sgrib pa nang na yod pa); those whose obstructions are both external and internal (sgrib pa phyi nang gnyis ka yod pa).rnal (sgrib pa phyi nang gnyis ka yod pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1123 + (three natures; Comment: The three natures are imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna).)
- Steinert App Dictionaries/06-Hopkins-Comment/37 + (through the force of taming; Comment: Jik- … through the force of taming; Comment: Jik-may-dam-chö-gya-tso reports that D#ra-d#i Ge-s#hay Rin-chen-dön-drup (pra sti dge bshes rin chen don grub) interprets "through the force of taming" as "through the force of taming trainees having the lineage of the Middle Way School by means of the literal reading" (gdul bya dbu ma pa'i rigs can sgras zin des 'dul ba'i dbang gis). However, Jik-may-dam-chö-gya-tso points out that D#zong-ka-b#a himself in the section on the Consequence School of the Essence of Eloquence glosses "through the force of taming" with "through the force of trainees' thought" (gdul bya'i bsam pa'i dbang gis). It seems to me that both interpretations are suitable.me that both interpretations are suitable.)
- Steinert App Dictionaries/06-Hopkins-Comment/116 + (to sweep; Thumi, p.162, has: phyag / 'phyag / phyags / 'phyags for the tenses of "to sweep" (T))
- Steinert App Dictionaries/06-Hopkins-Comment/149 + (transliteration of Sanskrit word—vaidhurya\nNeed to fix Tibetan; Monier-Williams agrees with Conze—vaiDUrya (p.1021))
- Steinert App Dictionaries/06-Hopkins-Comment/188 + (transliteration of Sanskrit word—vizikhA)
- Steinert App Dictionaries/06-Hopkins-Comment/1177 + (transliteration of the Sanskrit word, padma)
- Steinert App Dictionaries/06-Hopkins-Comment/1178 + (transliteration of the Sanskrit word, padma)