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A list of all pages that have property "english-def" with value "a meditator Nihilist; absorption; meditative absorption; Meditator [Nihilist]". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/10-RichardBarron/mnyam par bzhag pa  + ((formal meditative) equipoise)
  • Steinert App Dictionaries/10-RichardBarron/bde gsal mi rtog pa  + ((meditative experiences of) bliss, lucidity, and nonconceptual awareness)
  • Steinert App Dictionaries/10-RichardBarron/'bar 'dzag  + ((meditative process of) blazing and trickling down)
  • Steinert App Dictionaries/10-RichardBarron/drod  + ((phase of) meditative warmth)
  • Steinert App Dictionaries/10-RichardBarron/ting 'dzin  + ((state of deep) meditative absorption/ samadhi; isc. profound meditative state (of))
  • Steinert App Dictionaries/10-RichardBarron/ting nge 'dzin  + ((state of deep) meditative absorption/ samadhi; isc. profound meditative state (of))
  • Steinert App Dictionaries/10-RichardBarron/snyoms par 'jug pa  + ((to settle/ settling in) meditative stabilization)
  • Steinert App Dictionaries/02-RangjungYeshe/27073  + (, one of the [[rol pa'i rgyud sde lnga]] the five tantras which are additions to the section of meditative realization. [[sgrub sde]])
  • Steinert App Dictionaries/02-RangjungYeshe/15942  + (1) instantaneous visualization. 2) momenta … 1) instantaneous visualization. 2) momentary vision, apparition [of a deity]. 3) instantaneous birth. 4) to clash [cymbals]. 5) ring [a bell]; to visualize instantaneously; instantaneous birth, appearance, momentary apparition, momentary vision (of the invoked deity in meditative practices)the invoked deity in meditative practices))
  • Steinert App Dictionaries/02-RangjungYeshe/26977  + (1) unconscious, mindless, blank. 2) hasty, … 1) unconscious, mindless, blank. 2) hasty, sudden, immediate; blank nothingness, dumbstruck, senseless; blankness, see also [[had de ba]] and [[mi rtog pa'i had po]]. Had po can refer to a type of meditation in which there is no conceptual process so the meditator thinks that he has "found it" but in which the clarity, the knowing aspect is also missing. This is a very mistaken type of meditationThis is a very mistaken type of meditation)
  • Steinert App Dictionaries/44-84000Definitions/pha rol tu phyin pa drug  + (<p>A bodhisattva's practices of givi … <p>A bodhisattva's practices of giving, ethical discipline, forbearance, perseverence, meditative concentration, and wisdom. To qualify as perfections, those practices must be motivated by bodhicitta−the mind of enlightenment—and embraced with an understanding of emptiness.</p><p>The practice of the six transcendent perfections, comprising generosity, ethical discipline, tolerance, perseverance, meditative concentration, and wisdom or discriminative awareness, is the foundation of the entire bodhisattva's way of life. These six are known as "transcendent perfections" when they are motivated by an altruistic intention to attain full enlightenment for the sake of all beings, when they are undertaken within a sixfold combination of all the perfections, and when they are performed with an awareness of the emptiness of the agent, the object, and their interaction. See http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-264. <br> (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-265).</p><p>The six are generosity, morality, patience, diligence, concentration, and wisdom.</p><p>The trainings of the bodhisattva path: generosity, discipline, patience, diligence, concentration, and knowledge.</p>attva path: generosity, discipline, patience, diligence, concentration, and knowledge.</p>)
  • Steinert App Dictionaries/44-84000Definitions/rin chen 'byung gnas  + (<p>A buddha of the east.</p><p>Name of the twenty-ninth meditative stability.</p><p>One of the five buddhas.</p>)
  • Steinert App Dictionaries/44-84000Definitions/ting nge 'dzin  + (<p>A general term for the practice o … <p>A general term for the practice of meditative absorption aimed at developing profound states of concentration.</p><p>A generic name for the one hundred and eleven meditative stabilities enumerated in the present text. <br> meditative stabilities</p><p>A mind focused one-pointedly on an object of concentration.</p><p>A state of meditative concentration or absorption.</p><p>Concentration of total mental equanimity which is such a powerful mental state it can be turned to accomplish amazing results.</p><p>One of the synonyms for the meditative state, literally "a completely focused state."</p><p>One of the synonyms for the meditative state, meaning a completely focused state.</p><p>Placing the mind on an object of attention, or sometimes more generally, a meditative state.</p><p>See "absorption."</p><p>State of mental absorption or one-pointed concentration.</p>r sometimes more generally, a meditative state.</p><p>See "absorption."</p><p>State of mental absorption or one-pointed concentration.</p>)
  • Steinert App Dictionaries/44-84000Definitions/sems kyi mtshan ma  + (<p>A high level of absorption reached through mastery of concentration.</p>)
  • Steinert App Dictionaries/44-84000Definitions/shes rab  + (<p>A mind that sees the ultimate tru … <p>A mind that sees the ultimate truth directly.</p><p>Also translated here as "wisdom." See glossary entry.</p><p>In specific contexts, it refers also to the female partner in sexual yoga.</p><p>In the context of the transcendent perfections, wisdom is the sixth of the six transcendent perfections. <br> The translation of prajñā ({shes rab}) by "wisdom" here defers to the precedent established by Edward Conze in his writings. It has a certain poetic resonance which more accurate renderings—"discernment,", "discriminative awareness," or "intelligence"—unfortunately lack. It should be remembered that in Abhidharma, prajñā is classed as one of the five object-determining mental states (pañcaviṣayaniyata, {yul nges lnga}), alongside "will," "resolve," "mindfulness," and "meditative stability." Following Asaṅga's Abhidharmasamuccaya, Jamgon Kongtrul (TOK, Book 6, Pt. 2, p. 498), defines prajñā as "the discriminative awareness that analyzes specific and general characteristics." Therefore "wisdom" in this context is to be understood in the cognitive or analytical Germanic sense of witan or weis (Dayal 1932: 136) and not as an abstract "body of knowledge," or in any aloof and mysterious theosophical sense. Nor indeed is there any association with the Greek sophia. <br> Also translated here as "discriminative awareness."</p>iation with the Greek sophia. <br> Also translated here as "discriminative awareness."</p>)
  • Steinert App Dictionaries/44-84000Definitions/dpa' bar 'gro ba'i ting nge 'dzin  + (<p>A special type of samādhi (meditative absorption). <br> brave equipoise</p>)
  • Steinert App Dictionaries/44-84000Definitions/dbang po'i tog  + (<p>A yakṣa lord.</p><p>Name of the twenty-fifth meditative stability.</p>)
  • Steinert App Dictionaries/44-84000Definitions/ma 'gags pa  + (<p>A śrāvaka disciple and cousin of … <p>A śrāvaka disciple and cousin of the Buddha who was famed for his meditative prowess and superknowledges. See also http://read.84000.co/translation/UT22084-060-005.html#UT22084-060-005-940.</p><p>The Buddha's cousin, and one of his ten principal pupils. Renowned for his clairvoyance.</p>his ten principal pupils. Renowned for his clairvoyance.</p>)
  • Steinert App Dictionaries/44-84000Definitions/snyom 'jug  + (<p>Absorption has been translated as … <p>Absorption has been translated as "meditation," "contemplation," "attainment," etc., and any of these words might serve. The problem is to establish one English word for each of the important Sanskrit words samāpatti, dhyāna, samādhi, bhāvanā, etc., so as to preserve a consistency with the original. Therefore, I have adopted for these terms, respectively, "absorption," "contemplation," "concentration" and "realization" or "cultivation," reserving the word "meditation" for general use with any of the terms when they are used not in a specific sense but to indicate mind-practice in general.</p><p>One of the synonyms for the meditative state. The Tibetan translation interpreted it as sama-āpatti, which brings in the idea of "equal," or "level," whereas it may very well be like "samādhi," sam-āpatti, with the similar meaning of concentration. Unlike samādhi, however, it also occurs with the meaning of "completion," "attainment," and "diligent practice."</p> of "completion," "attainment," and "diligent practice."</p>)
  • Steinert App Dictionaries/44-84000Definitions/byang chub kyi yan lag  + (<p>Also rendered here as "branches o … <p>Also rendered here as "branches of genuine enlightenment." See "seven branches of enlightenment." <br> branch of enlightenment <br> branches of genuine enlightenment <br> branch of genuine enlightenment</p><p>Mindfulness, discrimination, diligence, joy, pliability, absorption, and equanimity.</p><p>See "seven limbs of awakening."</p><p>The branches of, respectively, (1) authentic mindfulness; (2) authentic discrimination of dharmas; (3) authentic perseverance; (4) authentic joy; (5) authentic serenity; (6) authentic meditative absorption; and (7) authentic equanimity.</p><p>The seven aspects of enlightenment are: mindfulness, analysis of phenomena, diligence, joy, tranquility, samādhi, and equanimity.</p><p>There are seven limbs of enlightenment: correct mindfulness, correct wisdom of the analysis of phenomena, correct diligence, correct joy, correct serenity, correct samādhi, and correct equanimity.</p>m of the analysis of phenomena, correct diligence, correct joy, correct serenity, correct samādhi, and correct equanimity.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mtshan ma med pa  + (<p>Also translated here as "without … <p>Also translated here as "without mental images."</p><p>In ultimate reality, there is no sign, as a sign signals or signifies something to someone and hence is inextricably involved with the relative world. We are so conditioned by signs that they seem to speak to us as if they had a voice of their own. The letter "A" seems to pronounce itself to us as we see it, and the stop-sign fairly shouts at us. However, the configuration of two slanted lines with a crossbar has in itself nothing whatsoever to do with the phenomenon made with the mouth and throat in the open position, when expulsion of breath makes the vocal cords resonate "ah." By extending such analysis to all signs, we may get an inkling of what is meant by "signlessness," which is essentially equivalent to voidness, and to "wishlessness" (see entry). Voidness, signlessness, and wishlessness form the "Three Doors of Liberation."</p><p>Meditative concentration which views the five aggregates, the basis for the conception of a self, as faulty; the second of the three doors of liberation.</p><p>The absence of the conceptual identification of perceptions. Knowing that the true nature has no attributes, such as color, shape, etc. One of the three doorways to liberation.</p> attributes, such as color, shape, etc. One of the three doorways to liberation.</p>)
  • Steinert App Dictionaries/44-84000Definitions/dran pa  + (<p>Also translated in this sūtra as … <p>Also translated in this sūtra as "attention."</p><p>Also translated in this sūtra as "recollection."</p><p>One of the most important trainings for the Buddhist practitioner. Traditionally taught within the teachings on the four applications of mindfulness.</p><p>This is the faculty which enables the mind to maintain its attention on a referent object, counteracting the arising of forgetfulness, which is a great obstacle to meditative stability. Together with alertness, mindfulness is one of the two indispensable factors for the development of calm abiding.</p>ess is one of the two indispensable factors for the development of calm abiding.</p>)
  • Steinert App Dictionaries/44-84000Definitions/gzugs med pa'i snyoms par 'jug pa bzhi  + (<p>As found listed in http://read.84 … <p>As found listed in http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-174, these comprise (1) the meditative absorption of the sense field of infinite space, (2) the meditative absorption of the sense field of infinite consciousness, (3) the meditative absorption of the sense field of nothing-at-all, and (4) the meditative absorption of neither perception nor non-perception. <br> The four formless absorptions and their fruits are discussed in Jamgon Kongtrul, TOK Book 6, Pt. 2: 436–438. <br> four formless absorptions</p> 6, Pt. 2: 436–438. <br> four formless absorptions</p>)
  • Steinert App Dictionaries/44-84000Definitions/stobs lnga  + (<p>As listed in http://read.84000.co … <p>As listed in http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-163, these comprise (1) the power of faith, (2) the power of perseverance, (3) the power of recollection, (4) the power of meditative stability, and (5) the power of wisdom.</p><p>Faith, dilligence, mindfulness, absorption, and knowledge. Although the same as the faculties, they are termed "powers" due to their greater strength.</p><p>For the five strengths, see "powers." The ten strengths can refer either to one set of ten qualities of tathāgatas, or to a different list of ten strengths of bodhisattvas.</p><p>The five strengths are a stronger form of the five powers: faith, mindfulness, diligence, samādhi, and wisdom.</p><p>These are the same as the five spiritual faculties, at a further stage of development.</p>;p>These are the same as the five spiritual faculties, at a further stage of development.</p>)
  • Steinert App Dictionaries/44-84000Definitions/chos thams cad mnyam pa nyid  + (<p>As well as its more general meaning, this is the name of the fifty-seventh meditative stability.</p>)
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