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A list of all pages that have property "english-def" with value "an exalted knower that is posited from the viewpoint of abandoning the afflictive obstructions". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/11-Hopkins-Divisions2015/yang dag par spong ba  + ((1) abandoning of afflictions already produced; (2) non-generation of afflictions not yet generated; (3) increasing of pure phenomena already generated; (4) generation of pure phenomena not yet generated)
  • Steinert App Dictionaries/01-Hopkins2015/17551  + ((1) an exalted knower of one who has risen from the path of release of a Great Vehicle path of seeing and (2) a Great Vehicle clear realizer of the truth which manifestly occurs in the continuum of persons who possess it in their continuums)
  • Steinert App Dictionaries/01-Hopkins2015/17511  + ((1) an exalted knower of one who has risen from the path of release of a Great Vehicle path of seeing and (2) a Great Vehicle clear realizer of the truth which manifestly occurs in the continuum of persons who possess it in their continuums)
  • Steinert App Dictionaries/01-Hopkins2015/15579  + ((1) an exalted knower of one who has risen from the path of release of a Great Vehicle path of seeing and (2) a Great Vehicle clear realizer of the truth which manifestly occurs in the continuum of persons who possess it in their continuums)
  • Steinert App Dictionaries/01-Hopkins2015/6803  + ((1) it is different from that and (2) relation is established from the viewpoint of being one nature/essence with that)
  • Steinert App Dictionaries/01-Hopkins2015/10620  + ((thoroughly) posit; (thoroughly) establish; designate; posited)
  • Steinert App Dictionaries/02-RangjungYeshe/434  + (, phebs - to completely relax, relaxing, becoming lax, to abandon oneself, relaxed, lax, conducive, rest, to abandon oneself, abandoning; phebs - relaxed, lax, conducive, rest; to abandon oneself)
  • Steinert App Dictionaries/01-Hopkins2015/4112  + (... and subsequently serves to abandon the obstructions to omniscience(PGP 83))
  • Steinert App Dictionaries/02-RangjungYeshe/26281  + (/knower knowlege of [things] other than the perceiver itself [R])
  • Steinert App Dictionaries/02-RangjungYeshe/23511  + (1) Syn [[grub mtha']]. 2) established conclusion / finality / viewpoint, tenet, philosophical school, belief, doctrinal views. 3) Syn [[thar pa'i blo gros]] resolution for liberation, determination to obtain freedom)
  • Steinert App Dictionaries/02-RangjungYeshe/18880  + (1) knower of the three times. 2) Düsum Khyenpa; the first Karmapa)
  • Steinert App Dictionaries/02-RangjungYeshe/15696  + (1) the four white wholesome, virtuous prod … 1) the four white wholesome, virtuous producing white karmic results which prevent the degeneration of Bodhichitta. 2) actions [of a bodhisattva]. 3) [[srog gi phyir ram tha na bzhad gad kyi phyir yang shes bzhin gyi rdzun mi smra ba]]. abandoning consciously telling lies at the cost of one's life or even for a joke. 4) [[sgyu dang g.yo med pas sems can gyi drung na ba'i bsam pa'i gnas pa]]. being unbiased in helping all sentient beings without having ulterior thoughts. 5) [[byang sems thams cad la ston pa'i 'du shes bskyed cing de dag gi bsngags pa brjod pa]]. recognizing all Bodhisattvas as teachers and praising them. 6) [[sems can thams cad bla med rdzogs byang la yang dag par 'dzin du 'jug ba]]. inspiring all sentient beings to strive for the attainment of supreme enlightenmentor the attainment of supreme enlightenment)
  • Steinert App Dictionaries/02-RangjungYeshe/12457  + (1) to pledge, vow, 2) to assert, claim [a viewpoint])
  • Steinert App Dictionaries/44-84000Definitions/tshul khrims  + (<p>A mind set on abandoning the undisciplined conduct of body, speech, and mind.</p>)
  • Steinert App Dictionaries/44-84000Definitions/stong pa nyid  + (<p>Emptiness denotes the ultimate na … <p>Emptiness denotes the ultimate nature of reality, the total absence of inherent existence and self-identity with respect to all phenomena. According to this view, all things and events are devoid of any independent, intrinsic reality that constitutes their essence. Nothing can be said to exist independently from the complex network of factors that gives rise to their origination, nor are phenomena independent of the cognitive processes and mental constructs that make up the conventional framework within which their identity and existence are posited. When all levels of conceptualization dissolve and when all forms of dichotomizing tendencies are quelled through deliberate meditative deconstruction of conceptual elaborations, the ultimate nature of reality will finally become manifest.</p><p>In the Mahāyāna this is the term for how phenomena are devoid of any nature of their own. One of the three doorways to liberation along with the absence of aspiration and the absence of attributes.</p><p>Meditative concentration which realizes the non-self of persons and phenomena; the first of the three doors of liberation.</p><p>See "emptiness."</p><p>This Skt. term is usually translated by "voidness" because that English word is more rarely used in other contexts than "emptiness" and does not refer to any sort of ultimate nothingness, as a thing-in-itself, or even as the thing-in-itself to end all things-in-themselves. It is a pure negation of the ultimate existence of anything or, in Buddhist terminology, the "emptiness with respect to personal and phenomenal selves," or "with respect to identity," or "with respect to intrinsic nature," or "with respect to essential substance," or "with respect to self-existence established by intrinsic identity," or "with respect to ultimate truth-status," etc. Thus emptiness is a concept descriptive of the ultimate reality through its pure negation of whatever may be supposed to be ultimately real. It is an absence, hence not existent in itself. It is synonymous therefore with "infinity," "absolute," etc.—themselves all negative terms, i.e., formed etymologically from a positive concept by adding a negative prefix (in + finite = not finite; ab + solute = not compounded, etc.). But, since our verbally conditioned mental functions are habituated to the connection of word and thing, we tend to hypostatize a "void," analogous to "outer space," a "vacuum," etc., which we either shrink from as a nihilistic nothingness or become attached to as a liberative nothingness; this great mistake can be cured only by realizing the meaning of the "emptiness of emptiness," which brings us to the tolerance of inconceivability (see "tolerance").</p><p>Voidness, emptiness; specifically, the emptiness of absolute substance, truth, identity, intrinsic reality, or self of all persons and things in the relative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>lative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>)
  • Steinert App Dictionaries/44-84000Definitions/sangs rgyas kyi rigs  + (<p>Lit. "family" or "lineage of the … <p>Lit. "family" or "lineage of the Buddha." One becomes a member on the first bodhisattva stage. In another sense, all living beings belong to this exalted family because all have the capacity to wake up to enlightenment, conceiving its spirit within themselves and thenceforward seeking its realization (see http://read.84000.co/translation/UT22084-060-005.html#chapter-7).</p>translation/UT22084-060-005.html#chapter-7).</p>)
  • Steinert App Dictionaries/44-84000Definitions/rta thul  + (<p>One of the first five disciples o … <p>One of the first five disciples of the Buddha.</p><p>One of the five ascetics who became the first disciples of the Buddha.</p><p>One of the Five Excellent Companions, with whom Siddhārtha Gautama practiced asceticism near the Nairañjanā River and later heard the Buddha first teach the Four Noble Truths at the Deer Park in Sarnath. He was renowned for his pure conduct and holy demeanor so Buddha sent him to attract Śāriputra and Maudgalyāyana to the order.</p><p>The son of one of the seven brahmins who predicted that Śākyamuni would become a great king. He was one of the five companions with Śākyamuni in the beginning of his spiritual path, abandoning him when he gave up asceticism, but then becoming one of his first five pupils after his buddhahood. He was the last of the five to attain the realization of a "stream entrant" and became an arhat on hearing the Sūtra on the Characteristics of Selflessness (Anātmalakṣaṇasūtra), which was not translated into Tibetan. Aśvajit was the one who converted Śariputra and Maudgalyāyana into becoming followers of the Buddha.</p>who converted Śariputra and Maudgalyāyana into becoming followers of the Buddha.</p>)
  • Steinert App Dictionaries/44-84000Definitions/bslab pa'i gzhi  + (<p>Refers to the knowledge and stability that conduce to abandoning disturbing emotions or the basic precepts one pledges to uphold when going for refuge, such as refraining from killing.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mi 'jigs pa  + (<p>See "fourfold fearlessness."</ … <p>See "fourfold fearlessness."</p><p>The Buddha has four fearlessnesses, as do the bodhisattvas. The four fearlessnesses of the Buddha are: fearlessness regarding the realization of all things; fearlessness regarding knowledge of the exhaustion of all impurities; fearlessness of foresight through ascertainment of the persistence of obstructions; and fearlessness in the rightness of the path leading to the attainment of the supreme success. The fearlessnesses of the bodhisattva are: fearlessness in teaching the meaning he has understood from what he has learned and practiced; fearlessness resulting from the successful maintenance of purity in physical, verbal, and mental action—without relying on others' kindness, being naturally flawless through his understanding of the absence of self; fearlessness resulting from freedom from obstruction in virtue, in teaching, and in delivering living beings, through the perfection of wisdom and liberative art and through not forgetting and constantly upholding the teachings; and fearlessness in the ambition to attain full mastery of omniscience—without any deterioration or deviation to other practices—and to accomplish all the aims of all living beings. <br> fearlessnesses</p><p>The four kinds of assurance of a tathāgata (caturvaiśāraya, {mi 'jigs pa bzhi}) are: 1) assurance concerning complete awakening (abhisambodhivaiśāradya, {thams cad mkhyen pa la mi 'jigs pa}); 2) assurance concerning the destruction of the impurities (āsravakṣayavaiśāradya, {zag pa zad pa mkhyen pa la mi 'jigs pa}); 3) assurance concerning harmful things (antarāyikadharmavaiśāradya, {bar du gcod pa'i chos la mi 'jigs pa}); 4) assurance concerning the path that leads to emancipation (nairyāṇikapratipadvaiśāradya, {thob par 'gyur bar nges par 'byung ba'i lam la mi 'jigs pa}). (See Rahula 2001: 230, in which they are called "perfect self-confidence").</p><p>This refers to the four confidences or fearlessnesses of the Buddha: confidence in having attained realization, confidence in having attained elimination, confidence in teaching the Dharma, and confidence in teaching the path of aspiration to liberation.</p><p>This refers to the four confidences or fearlessnesses of the Buddha: confidence in having attained realization, confidence in having fully eliminated all defilements, confidence in teaching the Dharma, and confidence in teaching the path of aspiration to liberation.</p>onfidence in teaching the Dharma, and confidence in teaching the path of aspiration to liberation.</p>)
  • Steinert App Dictionaries/44-84000Definitions/dgra bcom pa  + (<p>Worthy one or "someone who has ki … <p>Worthy one or "someone who has killed his foes" (i.e., mental afflictions); a Buddhist saint who has obtained liberation.</p><p>Worthy. A being who has eliminated afflictive emotions and hence is liberated from suffering. The Tibetan, taking a doubtful Sanskrit etymology ari han, understands the term as "foe destroyer."</p><p>According to Buddhist tradition, one who has conquered his enemy passions (kleśa-ari-hata) and reached the supreme purity. The term can refer to buddhas as well as to those who have reached realization of the disciple vehicle.</p><p>Final goal of the śrāvaka practitioner.</p><p>Fourth of the four fruits attainable by śrāvakas. One who has eliminated all afflicted mental states and personally ended the cycle of rebirth. <br> arhatship</p><p>One who has achieved the fourth and final level of attainment on the śrāvaka path, and who has attained liberation with the cessation of all mental afflictions.</p><p>Sometimes translated "worthy one," a term for one who is liberated and who has extirpated the passions (kleśa, {nyon mongs}).</p><p>Used as both an epithet of the Buddha and the final accomplishment of early Buddhism, or the Hīnayāna.</p><p>Used as both as an epithet of the Buddha and the final accomplishment of early Buddhism, or the Hīnayāna. <br> arhathood <br> arhats</p><p>Used both as an epithet of the Buddha and to mean the final accomplishment of early Buddhism, or the Hīnayāna.</p>a. <br> arhathood <br> arhats</p><p>Used both as an epithet of the Buddha and to mean the final accomplishment of early Buddhism, or the Hīnayāna.</p>)
  • Steinert App Dictionaries/02-RangjungYeshe/3728  + (CM: pha ri la bltos nas tsu ri dang/ bu la bltos nas pha zhes 'jog pa, "in relation to the far side of a mountain the near side is posited and in relation to a son 'father' is posited." [mss])
  • Steinert App Dictionaries/05-Hopkins-Def2015/the tshom  + (Def.: (1) a knower which by its own power has doubts in two directions; or: (2) an awareness having qualms with respect to its object)
  • Steinert App Dictionaries/05-Hopkins-Def2015/theg chen gyi mthong lam rjes thob ye shes  + (Def.: (1) an exalted knower of one who has risen from the path of release of a Great Vehicle path of seeing and (2) a Great Vehicle clear realizer of the truth which manifestly occurs in the continuum of persons who possess it in their continuums)
  • Steinert App Dictionaries/05-Hopkins-Def2015/rang nyid dgag pa yin pa  + (Def.: (1) that which is realized by the conceptual conciousness apprehending it in the manner of explicitly eliminating its object of negation; or: (2) that which is explicitly realized by the conceptual consciousness apprehending it from the viewpoint of)
  • Steinert App Dictionaries/05-Hopkins-Def2015/theg chen gyi mthong lam rnam grol lam  + (Def.: a Great Vehicle clear realizer of truth that is distinguished by [being a state that involves] having abandoned the artificial obstructions to omniscience)
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