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A list of all pages that have property "english-def" with value "distinguished; posit; posited; thoroughly distinguish; thoroughly differentiates". Since there have been only a few results, also nearby values are displayed.

Showing below up to 27 results starting with #1.

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List of results

  • Steinert App Dictionaries/01-Hopkins2015/6804  + ((1) it is ultimate and (2) it is thoroughly distinguished by [being] the selflessness of phenomena)
  • Steinert App Dictionaries/10-RichardBarron/dbye ba  + ((arbitrary) division/ distinction; to divide/ analyze/ classify/ differentiate. [['byed pa / phyes pa / phyed pa/ dbye ba]] to differentiate/ distinguish/ analyze/ divide; analysis/ differentiation; isc. to distil)
  • Steinert App Dictionaries/01-Hopkins2015/10598  + ((strongly) posit; (strongly) establish; deposit)
  • Steinert App Dictionaries/01-Hopkins2015/10599  + ((strongly) posit; (strongly) establish; deposit)
  • Steinert App Dictionaries/01-Hopkins2015/10644  + ((thoroughly) posit; (thoroughly) establish; designate)
  • Steinert App Dictionaries/01-Hopkins2015/10620  + ((thoroughly) posit; (thoroughly) establish; designate; posited)
  • Steinert App Dictionaries/44-84000Definitions/tshangs pa  + (<p>A divine being who rules the Brah … <p>A divine being who rules the Brahma realm.</p><p>A high-ranking deity who presides over a divine world where other beings consider him the creator; he is also considered to be the Lord of the Sahā-world (our universe).</p><p>An important god in the Vedic pantheon who asked Buddha to teach after his awakening, which led Buddha to seek out his former companions.</p><p>Brahmā's paradise. The lowest of the three paradises that form the paradises of the first dhyāna in the form realm. Also refers to the devas who live there.</p><p>Creator-lord of a universe, there being as many as there are universes, whose number is incalculable. Hence, in Buddhist belief, a title of a deity who has attained supremacy in a particular universe, rather than a personal name. For example, the Brahmā of the Aśoka universe is personally called Śikhin, to distinguish him from other Brahmās. A Brahmā resides at the summit of the realm of pure matter (rūpadhātu), and is thus higher in status than a Śakra.</p><p>Lord of the Sahā world (q.v.). Buddhists see Brahmā as a god occupying a high position in cyclic existence, with a very long life and a great deal of power.</p><p>Name of a god (deva).</p><p>One of the three principal Hindu gods.</p><p>The devas who live in the paradise of Brahmā.</p><p>The personification of the universal force of Brahman, the deity in the form realm, who was during the Buddha's time considered the supreme deity and creator of the universe. In the cosmogony of many universes, each with a thousand million worlds, there are many Brahmās.</p><p>The personification of the universal force of Brahman, the deity in the form realm, who was, during the Buddha's time, considered in India to be the supreme deity and creator of the universe.</p><p>The personification of the universal force of Brahman, who became a higher deity than Indra, the supreme deity of the early Vedas.</p><p>Vedic creator god. In Buddhist texts Brahmā refers to various gods in high situations of cyclic existence.</p> higher deity than Indra, the supreme deity of the early Vedas.</p><p>Vedic creator god. In Buddhist texts Brahmā refers to various gods in high situations of cyclic existence.</p>)
  • Steinert App Dictionaries/44-84000Definitions/ral pa can  + (<p>A king of Tibet who reigned from … <p>A king of Tibet who reigned from 815 to 838.</p><p>King of Tibet, who reigned 815–838 CE. Also known as Tritsuk Detsen ({khri gtug lde btsan}).</p><p>The Brahmā of the universe Aśoka, who is personally called Śikhin to distinguish him from Brahmās of other universes (see Brahmā). The second of the "seven buddhas of the past" is also called Śikhin but his name is rendered in Tibetan as {gtsug gtor can}.</p>lled Śikhin but his name is rendered in Tibetan as {gtsug gtor can}.</p>)
  • Steinert App Dictionaries/44-84000Definitions/stong pa nyid  + (<p>Emptiness denotes the ultimate na … <p>Emptiness denotes the ultimate nature of reality, the total absence of inherent existence and self-identity with respect to all phenomena. According to this view, all things and events are devoid of any independent, intrinsic reality that constitutes their essence. Nothing can be said to exist independently from the complex network of factors that gives rise to their origination, nor are phenomena independent of the cognitive processes and mental constructs that make up the conventional framework within which their identity and existence are posited. When all levels of conceptualization dissolve and when all forms of dichotomizing tendencies are quelled through deliberate meditative deconstruction of conceptual elaborations, the ultimate nature of reality will finally become manifest.</p><p>In the Mahāyāna this is the term for how phenomena are devoid of any nature of their own. One of the three doorways to liberation along with the absence of aspiration and the absence of attributes.</p><p>Meditative concentration which realizes the non-self of persons and phenomena; the first of the three doors of liberation.</p><p>See "emptiness."</p><p>This Skt. term is usually translated by "voidness" because that English word is more rarely used in other contexts than "emptiness" and does not refer to any sort of ultimate nothingness, as a thing-in-itself, or even as the thing-in-itself to end all things-in-themselves. It is a pure negation of the ultimate existence of anything or, in Buddhist terminology, the "emptiness with respect to personal and phenomenal selves," or "with respect to identity," or "with respect to intrinsic nature," or "with respect to essential substance," or "with respect to self-existence established by intrinsic identity," or "with respect to ultimate truth-status," etc. Thus emptiness is a concept descriptive of the ultimate reality through its pure negation of whatever may be supposed to be ultimately real. It is an absence, hence not existent in itself. It is synonymous therefore with "infinity," "absolute," etc.—themselves all negative terms, i.e., formed etymologically from a positive concept by adding a negative prefix (in + finite = not finite; ab + solute = not compounded, etc.). But, since our verbally conditioned mental functions are habituated to the connection of word and thing, we tend to hypostatize a "void," analogous to "outer space," a "vacuum," etc., which we either shrink from as a nihilistic nothingness or become attached to as a liberative nothingness; this great mistake can be cured only by realizing the meaning of the "emptiness of emptiness," which brings us to the tolerance of inconceivability (see "tolerance").</p><p>Voidness, emptiness; specifically, the emptiness of absolute substance, truth, identity, intrinsic reality, or self of all persons and things in the relative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>lative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>)
  • Steinert App Dictionaries/44-84000Definitions/theg pa chen po  + (<p>Great Vehicle.</p><p> … <p>Great Vehicle.</p><p>Literally the Sanskrit means "great way," but in Buddhism this has developed the meaning of great vehicle, and so is translated literally into Tibetan as "great carrier."</p><p>The "Great Vehicle" of Buddhism, called "great" because it carries all living beings to enlightenment of Buddhahood. It is distinguished from the Hinayāna, including the Śrāvākayāna (Śrāvaka Vehicle) and Pratyekabuddhayāna (Solitary Sage Vehicle), which only carries each person who rides on it to their own personal liberation.</p><p>The same as the Bodhisattva Vehicle, whose practitioners aim at complete buddhahood.</p><p>When the Buddhist teachings are classified according to their power to lead beings to an enlightened state, a distinction is made between the teachings of the Lesser Vehicle, which emphasizes the individual's own freedom from cyclic existence as the primary motivation and goal, and those of the Great Vehicle, which emphasizes altruism and has the liberation of all sentient beings as the principal objective. As the term "Great Vehicle" implies, the path followed by bodhisattvas is analogous to a large carriage which can transport a vast number of people to liberation, as compared to a smaller vehicle for the individual practitioner.</p>r of people to liberation, as compared to a smaller vehicle for the individual practitioner.</p>)
  • Steinert App Dictionaries/44-84000Definitions/byang chub sems dpa'i sde snod  + (<p>The collection of the Vast (vaipu … <p>The collection of the Vast (vaipulya) Sūtras of the Mahāyāna, supposed to have been collected supernaturally by a great assembly of bodhisattvas led by Maitreya, Mañjuśrī, and Vajrapāṇi. There is a Mahāyāna sūtra called Bodhisattvapiṭaka, but the word more usually refers to the whole collection (piṭaka) of Mahāyāna sūtras, to distinguish them from the Three Collections (Tripiṭaka) of the Hinayāna.</p><p>The sūtras and teachings of the bodhisattva vehicle in general (not to be confused with the sūtra of the same name, Toh 56, in the Ratnakūṭa).</p>h the sūtra of the same name, Toh 56, in the Ratnakūṭa).</p>)
  • Steinert App Dictionaries/44-84000Definitions/sgra gcan 'dzin  + (<p>Śākyamuni Buddha's own son, who became a distinguished disciple. See also http://read.84000.co/translation/UT22084-060-005.html#UT22084-060-005-945.</p>)
  • Steinert App Dictionaries/01-Hopkins2015/2566  + (Buddhist and Outsider [are distinguished] by way of teaching, teacher, and view)
  • Steinert App Dictionaries/02-RangjungYeshe/3728  + (CM: pha ri la bltos nas tsu ri dang/ bu la bltos nas pha zhes 'jog pa, "in relation to the far side of a mountain the near side is posited and in relation to a son 'father' is posited." [mss])
  • Steinert App Dictionaries/05-Hopkins-Def2015/theg chen gyi mthong lam rnam grol lam  + (Def.: a Great Vehicle clear realizer of truth that is distinguished by [being a state that involves] having abandoned the artificial obstructions to omniscience)
  • Steinert App Dictionaries/05-Hopkins-Def2015/skyes bu 'bring gi lam  + (Def.: an attitude that is posited from the standpoint of mainly seeking liberation for the sake of oneself alone, from the viewpoint of having turned the mind away from the marvels of cyclic existence)
  • Steinert App Dictionaries/05-Hopkins-Def2015/skyes bu chen po'i lam  + (Def.: an attitude that is posited from the standpoint of having come under the influence of great compassion seeking [to attain] an exalted knower-of-all-aspects for the sake of other sentient beings' attaining Buddhahood)
  • Steinert App Dictionaries/05-Hopkins-Def2015/skyes bu chung ngu khyad par can gyi lam  + (Def.: an attitude that is posited from the standpoint of seeking mainly mere high status within a future cyclic existence for one's own sake alone)
  • Steinert App Dictionaries/05-Hopkins-Def2015/nyan thos kyi mthong lam rjes thob ye shes  + (Definition: Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the)
  • Steinert App Dictionaries/05-Hopkins-Def2015/nyan thos kyi sgom lam mnyam bzhag ye shes  + (Definition: Hearer's subsequent realizer that is posited from the viewpoint of being set in one-pointed meditative equipoise on its object, selflessness)
  • Steinert App Dictionaries/05-Hopkins-Def2015/chos kyi bdag med phra mo  + (Definition: all phemomena are empty of being established from the side of their own uncommon mode of subsistence in terms of not being posited by the force of appearing to a non-defective mind)
  • Steinert App Dictionaries/05-Hopkins-Def2015/mi slob lam  + (Definition: an exalted knower that is posited from the viewpoint of having abandoned the afflictive obstructions)
  • Steinert App Dictionaries/01-Hopkins2015/17533  + (Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the path of rele)
  • Steinert App Dictionaries/01-Hopkins2015/9796  + (Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the path of rele)
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