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A list of all pages that have property "english-def" with value "ethics and patience/forbearance/tolerance/endurance in dependence upon compassion". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/02-RangjungYeshe/7876  + (1) Maitreya, the Loving One. 2) love, loving-kindness, benevolent love; friendliness, compassion, [[byams]]. maitri, mercy, benevolence, friendly, loving. 3) [[byams pa, byams pa, byams pa]] intr. v.; to be kind [towards], be loving, be affectionate)
  • Steinert App Dictionaries/02-RangjungYeshe/15756  + (1) ability to undergo hardships, fortitude, tolerance of hardship / suffering, asceticism, austerity, ascetic practice, penance. 2) to bear what is difficult. 3) an ascetic, hermit. 4) the first month of the Tibetan calendar)
  • Steinert App Dictionaries/02-RangjungYeshe/28168  + (1) intr. [['jug pa, zhugs pa, 'jug pa, zhugs]] … 1) intr. [['jug pa, zhugs pa, 'jug pa, zhugs]] intr. v.; 2) [['jug pa, bcug pa, gzhug pa, chug]] trans. v.; to mean, apply to, refer to; name of a text; [[dbu ma la 'jug pa]] Madhyamakavatara; to insert, infuse; to engage/ enter/ begin/ become involved; to infuse (i.e. with blessings); involvement/ functioning/ operation; application [as in awakening mind of ...]; descent, entrance, regular sequence, setting out. Syn [[dbu ma la 'jug pa]] Syn [[bya ba]] 1) usage. 2) establishing [others on the path]. 3) to enter, to place, the going into, to follow, to go or walk in, to enter, to undertake, the entering. 4) manifestation, 5) [gradual] involvement. 6) proceeds [compassion which proceeds to all beings], to proceed, to undertake; starting to function, proceed, act, function, start working, functioning, entering, 'actually entering', application, practice, activity, continuity [of cause and effect]. to be penetrated, Regular sequence, as one of the ten non-concurrent formations; Def. by Jamgön Kongtrül: [[skad cig dang bar chad pa la de mi rung bas rgyu 'bras kyi gnas skabs kyi rgyun bar mi chad par 'byung ba'o]]; // for ex.: gzhan la gsod 'jug pa - to allow; penetrate, fully comprehend, occur, enter // Entering the Middle Way; Madhyamakavatara Entering the Middle Way; Madhyamakavatara)
  • Steinert App Dictionaries/02-RangjungYeshe/18591  + (1) n Vinaya. monastic discipline. 'Discipl … 1) n Vinaya. monastic discipline. 'Discipline.' One of the three parts of the Tripitaka. The Buddha's teachings showing ethics, the discipline and moral conduct that is the foundation for all Dharma practice, both for lay and ordained people. disciplines; monastic rules, taming, influencing, conversion, cultivation; monastic discipline, monastic ordinances; monastic/ ethical codes; restraint; Buddhist monastic disciplines; restraint; Buddhist monastic discipline)
  • Steinert App Dictionaries/44-84000Definitions/byams pa  + (<p>A bodhisattva destined to be the … <p>A bodhisattva destined to be the buddha of the next epoch.</p><p>A bodhisattva present throughout the sūtra, prophesied as one birth away from buddhahood and designated by Śākyamuni as the next buddha in the succession of one thousand buddhas of our era. According to tradition, he resides in the Tuṣita heaven preparing for his descent to earth at the appropriate time which, according to Buddhist belief, will occur in 4456 A.D.</p><p>A synonym for Maitreya.</p><p>Bodhisattva of loving kindness; the next buddha to follow Śākyamuni.</p><p>Bodhisattva.</p><p>First of the four immeasurable aspirations.</p><p>Literally, "The Loving One." Name of the bodhisattva who will be the next buddha.</p><p>Name of a bodhisattva, believed to be the future buddha after Śākyamuni, the fifth buddha of this eon.</p><p>The bodhisattva who became Śākyamuni's regent and is prophesied to be the next buddha, the fifth buddha in the fortunate eon. In early Buddhism he appears as the human disciple Maitreya Tiṣya, sent to pay his respects by his teacher. The Buddha gives him the gift of a robe and prophesies he will be the next Buddha, while his companion Ajita will be the next cakravartin. As a bodhisattva in the Mahāyāna, he has both these names.</p><p>The bodhisattva who became Śākyamuni's regent and is prophesied to be the next buddha, the fifth buddha in the Good Eon. In early Buddhism he appears as the human disciple sent to pay his respects by his teacher, and the Buddha gives him the gift a of a robe and prophesies that he will be the next buddha, and that his companion Ajita will be the next cakravartin. As a bodhisattva, he has both these names. In the White Lotus of Compassion Sūtra, Buddha Ratnagarbha prophesies that Vimalavaiśayana, the fourth of the thousand young Vedapāṭhaka pupils of Samudrareṇu, will be Buddha Maitreya.</p> Sūtra, Buddha Ratnagarbha prophesies that Vimalavaiśayana, the fourth of the thousand young Vedapāṭhaka pupils of Samudrareṇu, will be Buddha Maitreya.</p>)
  • Steinert App Dictionaries/44-84000Definitions/spyan ras gzigs kyi dbang phyug  + (<p>A bodhisattva emblematic of the great compassion; of great importance in Tibet as special protector of the religious life of the country and in China, in female form, as Kwanyin, protectress of women, children, and animals.</p>)
  • Steinert App Dictionaries/44-84000Definitions/spyan ras gzigs dbang phyug  + (<p>A bodhisattva who first appears i … <p>A bodhisattva who first appears in the Sukhāvatīvyūha sūtra (Toh 115) and then in a number of other Mahāyāna sūtras such as the Saddharmapuṇḍarīka (Toh 113). Avalokiteśvara develops into a great bodhisattva who embodies compassion with multiple forms in Indian, Chinese, and Tibetan Buddhism.</p><p>Bodhisattva.</p><p>First appeared as a bodhisattva beside Amitābha in the Sukhāvati Sūtra. The name has been variously interpreted. In "The lord of Avalokita," Avalokita has been interpreted as "seeing," although, as a past passive participle, it is literally "lord of what has been seen." One of the principal sūtras in the Mahāsāṃghika tradition was the Avalokita Sūtra, which has not been translated into Tibetan, in which the word is a synonym for enlightenment, as it is "that which has been seen" by the buddhas. In the early tantras, he was one of the lords of the three families, as the embodiment of the compassion of the buddhas. The Potalaka Mountain in southern India became important in southern Indian Buddhism as his residence in this world, but Potalaka does not yet feature in the Kāraṇḍavyūha Sūtra, which emphasized the premeninence of Avalokiteśvara above all buddhas and bodhisattvas and introduced the mantra oṁ maṇipadme hūṁ.</p><p>First appeared as a bodhisattva beside Amitābha in the Sukhāvativyūha. The name has been variously interpreted. "The lord of Avalokita," Avalokita has been interpreted as "seeing," although, as a past passive participle, it is literally "lord of what has been seen." One of the principal sūtras in the Mahāsamghika tradition was the Avalokita Sūtra, which has not been translated into Tibetan, in which the word is a synonym for enlightenment, as it is "that which has been seen" by the buddhas. In the early tantras, he was one of the lords of the three families, as the embodiment of the compassion of the buddhas. The Potalaka Mountain in South India became important in Southern Indian Buddhism as his residence in this world, but Potalaka does not feature in the Kāraṇḍavyūha.</p><p>First appeared as a bodhisattva beside Amitābha in the Sukhāvatī Sūtra. The name has been variously interpreted. In "The lord of Avalokita," Avalokita has been interpreted as "seeing," although, as a past passive participle, it is literally "lord of what has been seen." One of the principal sūtras in the Mahāsamghika tradition was the Avalokita Sūtra, which has not been translated into Tibetan, in which the word is a synonym for enlightenment, as it is "that which has been seen" by the buddhas. In the early tantras, he is one of the lords of the three families, as the embodiment of the compassion of the buddhas. The Potalaka Mountain in southern India became important in Southern Indian Buddhism as his residence in this world, but Potalaka does not yet feature in the http://read.84000.co/translation/UT22084-051-004.html (Toh 116), which emphasized the preeminence of Avalokiteśvara above all buddhas and bodhisattvas and introduced the mantra oṃ maṇipadme hūṃ.</p>valokiteśvara above all buddhas and bodhisattvas and introduced the mantra oṃ maṇipadme hūṃ.</p>)
  • Steinert App Dictionaries/44-84000Definitions/pha rol tu phyin pa drug  + (<p>A bodhisattva's practices of givi … <p>A bodhisattva's practices of giving, ethical discipline, forbearance, perseverence, meditative concentration, and wisdom. To qualify as perfections, those practices must be motivated by bodhicitta−the mind of enlightenment—and embraced with an understanding of emptiness.</p><p>The practice of the six transcendent perfections, comprising generosity, ethical discipline, tolerance, perseverance, meditative concentration, and wisdom or discriminative awareness, is the foundation of the entire bodhisattva's way of life. These six are known as "transcendent perfections" when they are motivated by an altruistic intention to attain full enlightenment for the sake of all beings, when they are undertaken within a sixfold combination of all the perfections, and when they are performed with an awareness of the emptiness of the agent, the object, and their interaction. See http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-264. <br> (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-265).</p><p>The six are generosity, morality, patience, diligence, concentration, and wisdom.</p><p>The trainings of the bodhisattva path: generosity, discipline, patience, diligence, concentration, and knowledge.</p>attva path: generosity, discipline, patience, diligence, concentration, and knowledge.</p>)
  • Steinert App Dictionaries/44-84000Definitions/phyag na rdo rje  + (<p>A bodhisattva.</p><p> … <p>A bodhisattva.</p><p>An important bodhisattva, "Wielder of the Thunderbolt," whose compassion is to manifest in a terrific form to protect the practicers of the Dharma from harmful influences.</p><p>First appeared in Buddhist literature as the yakṣa bodyguard of the Buddha, ready at times to shatter a person's head into a hundred pieces with his vajra if he speaks inappropriately to the Buddha. His identity as a bodhisattva did not take place until the rise of the Mantrayāna in such sūtras as the Kāraṇḍavyūha. However, although listed (paradoxically along with Avalokiteśvara) as being in the assembly that hears the teaching of this sūtra, in the sūtra itself he is grouped with the worldly spirits that Avalokiteśvara frightens.</p><p>He first appears in Buddhist literature as the yakṣa bodyguard of the Buddha, ready at times to shatter a person's head into a hundred pieces with his vajra if he speaks inappropriately to the Buddha. His identity as a bodhisattva did not take place until the rise of the Mantrayāna in such sūtras as the Kāraṇḍavyūha. However, although listed (paradoxically along with Avalokiteśvara) as being in the assembly that hears the teaching of this sūtra, in the sūtra itself he is grouped with the worldly spirits that Avalokiteśvara frightens.</p><p>He first appears in Buddhist literature as the yakṣa bodyguard of the Buddha, ready at times to shatter a person's head into a hundred pieces with his vajra if they were to speak inappropriately to the Buddha. His identity as a bodhisattva did not take place until the rise of the Mahāyāna in such sūtras as the Kāraṇdavyūha Sūtra.</p><p>Wrathful aspect of Vajrasattva; the Buddhist counterpart of Indra.</p>Kāraṇdavyūha Sūtra.</p><p>Wrathful aspect of Vajrasattva; the Buddhist counterpart of Indra.</p>)
  • Steinert App Dictionaries/44-84000Definitions/gtsug phu lnga pa  + (<p>A gandharva who was very prominen … <p>A gandharva who was very prominent in early Buddhism and is featured on early stupa reliefs playing a lute and singing. He would come to Buddha Śākyamuni, who was not portrayed as omniscient, to inform him of what was occuring in the paradises. He also accompanies Indra on a visit to the Buddha and plays music to bring the Buddha out of his meditation. He performs the same role in the Mahāyāna sūtra The White Lotus of Compassion. He was portrayed as living on a five-peaked mountain, and appears to be the basis for Mañjuśrī, first known as Mañjughoṣa (Beautiful Voice) with Pañcaśikha still being one of Mañjuśrī's alternate names. In this sūtra he is clearly distinct from Bodhisattva Mañjuśrī.</p> clearly distinct from Bodhisattva Mañjuśrī.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mi mjed  + (<p>A name for the "world" in which w … <p>A name for the "world" in which we live.</p><p>Indian Buddhist name for either the four-continent sun-and-moon world system in which Buddha Śākyamuni appeared, or a universe of a thousand million such worlds. The White Lotus of Compassion Sutra describes it as a world of ordinary beings in which desire, and so on, are "powerful" (Sanskrit: sahas), and hence the name. The Tibetan translation {mi mjed} (literally "no suffering") is usually defined as meaning "endurance," because beings there are able to endure suffering.</p><p>Indian Buddhist name for the thousand-million world universe of ordinary beings. It means "endurance," as beings there have to endure suffering.</p><p>Indian Buddhist name usually referring to the trichiliocosm, the world system that is the universe of ordinary beings, but sometimes only to our own world with four continents around Mount Meru. It means "endurance," as beings there have to endure suffering.</p><p>The present world.</p><p>This universe of ours, or the trichiliocosm (but sometimes referring to just this world system of four continents), presided over by Brahmā. The term is variously interpreted as meaning the world of suffering, of endurance, of fearlessness, or of concomitance (of karmic cause and effect).</p><p>This universe of ours, presided over by Brahmā. The term is variously interpreted as meaning the world of suffering, of endurance, of fearlessness, or of concomitance (of karmic cause and effect).</p><p>Universe and buddhafield of Śākyamuni; our world.</p>arlessness, or of concomitance (of karmic cause and effect).</p><p>Universe and buddhafield of Śākyamuni; our world.</p>)
  • Steinert App Dictionaries/44-84000Definitions/pha rol tu phyin pa  + (<p>A set of practices to be complete … <p>A set of practices to be completely mastered (until one reaches their "other shore") for those on the bodhisattva path. They are listed as either six or ten.</p><p>Also translated as "transcendences." The term is used to define the actions of a bodhisattva. The six perfections are: generosity, discipline, patience, diligence, concentration and wisdom.</p><p>See "six transcendent perfections."</p><p>To have transcended or crossed to the other side; typically refers to the practices of the bodhisattvas, which are embraced with knowledge.</p> refers to the practices of the bodhisattvas, which are embraced with knowledge.</p>)
  • Steinert App Dictionaries/44-84000Definitions/snying rje chen po  + (<p>A specific state of mind resultin … <p>A specific state of mind resulting from the four abodes of Brahma and defined as the wish to liberate all beings from suffering.</p><p>See http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-255.</p><p>This refers to one of the two central qualities of buddhas or high bodhisattvas: their feeling born of the wish for all living beings to be free of suffering and to attain the supreme happiness. It is important to note that this great compassion has nothing to do with any sentimental emotion such as that stimulated by such a reflection as "Oh, the poor creatures! How they are suffering!" On the contrary, great compassion is accompanied by the clear awareness that ultimately there are no such things as living beings, suffering, etc., in reality. Thus it is a sensitivity that does not entertain any dualistic notion of subject and object; indeed, such an unlimited sensitivity might best be termed "empathy."</p>ndeed, such an unlimited sensitivity might best be termed "empathy."</p>)
  • Steinert App Dictionaries/44-84000Definitions/gling bzhi  + (<p>According to traditional Indian c … <p>According to traditional Indian cosmology, our human world of "patient endurance" (sahālokadhātu, {mi mjed 'jig rten gyi khams}) is said to comprise four continents, namely, Pūrvavideha in the east, Jambudvīpa in the south, Aparagodānīya in the west, and Uttarakuru in the north. See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-1116.</p>n/UT22084-031-002.html#UT22084-031-002-1116.</p>)
  • Steinert App Dictionaries/44-84000Definitions/thabs  + (<p>Also refers to the male partner i … <p>Also refers to the male partner in sexual yoga.</p><p>The concept of skillful means is central to the understanding of the Buddha's enlightened deeds and the many scriptures which are revealed contingent to the needs, interests, and mental dispositions of specific types of individuals. According to the Great Vehicle, training in skillful means collectively denotes the first five of the six transcendent perfections when integrated with wisdom, the sixth transcendent perfection, to form a union of discriminative awareness and means.</p><p>The skillful acts of a bodhisattva for the benefit of others.</p><p>This is the expression in action of the great compassion of the Buddha and the bodhisattvas—physical, verbal, and mental. It follows that one empathetically aware of the troubles of living beings would, for his very survival, devise the most potent and efficacious techniques possible to remove those troubles, and the troubles of living beings are removed effectively only when they reach liberation. "Art" was chosen over the usual "method" and "means" because it has a stronger connotation of efficacy in our technological world; also, in Buddhism, liberative art is identified with the extreme of power, energy, and efficacy, as symbolized in the vajra (adamantine scepter): The importance of this term is highlighted in this sūtra by the fact that Vimalakīrti himself is introduced in the chapter entitled "Inconceivable Skill in Liberative Art"; this indicates that he, as a function of the nirmāṇakāya (incarnation-body), just like the Buddha himself, is the very incarnation of liberative art, and every act of his life is therefore a technique for the development and liberation of living beings. The "liberative" part of the translation follows "salvifique" in Lamotte's phrase "moyens salvifique."</p>of the translation follows "salvifique" in Lamotte's phrase "moyens salvifique."</p>)
  • Steinert App Dictionaries/44-84000Definitions/mi skye ba'i chos la bzod pa  + (<p>An attainment characteristic of t … <p>An attainment characteristic of the effortless and spontaneous wakefulness of the 8th ground of the bodhisattvas.</p><p>Here we are concerned with the "intuitive tolerance of the birthlessness (or incomprehensibility) of all things" (anutpattikadharmakṣānti or anupalabdhidharmakṣānti). To translate kṣānti as "knowledge" or "conviction" defeats entirely the Skt. usage and its intended sense: In the face of birthlessness or incomprehensibility (i.e., the ultimate reality), ordinary knowledge and especially convictions are utterly lost; this is because the mind loses objectifiability of anything and has nothing to grasp, and its process of coming to terms may be described only as a conscious cancellation through absolute negations of any false sense of certainty about anything. Through this tolerance, the mind reaches a stage where it can bear its lack of bearings, as it were, can endure this kind of extreme openness, this lack of any conviction, etc. There are three degrees of this tolerance—verbal (ghoṣānugā), conforming (anulomikī), and complete. See Introduction, http://read.84000.co/translation/UT22084-060-005.html#UT22084-060-005-19, and Lamotte, Appendice, Note III.</p><p>See "tolerance of the birthlessness of things."</p><p>The forbearance to accept and understand the non-arising of phenomena, attained by a bodhisattva on the 8th level (see note http://read.84000.co/translation/UT22084-062-018.html#UT22084-062-018-183).</p>note http://read.84000.co/translation/UT22084-062-018.html#UT22084-062-018-183).</p>)
  • Steinert App Dictionaries/44-84000Definitions/tshad med bzhi  + (<p>As mentioned in http://read.84000 … <p>As mentioned in http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-172, these are (1) loving kindness, (2) compassion, (3) empathetic joy, and (4) equanimity. On training in the four immeasurable aspirations, see Padmakara Translation Group (1994): 195–217.</p><p>Immeasurable states, otherwise known as "pure abodes" (brahmāvihāra). Immeasurable love arises from the wish for all living beings to have happiness and the cause of happiness. Immeasurable compassion arises from the wish for all living beings to be free from suffering and its cause. Immeasurable joy arises from the wish that living beings not be sundered from the supreme happiness of liberation. And immeasurable impartiality arises from the wish that the preceding—love, compassion, and joy—should apply equally to all living beings, without attachment to friend or hatred for enemy.</p><p>Love, compassion, joy, and equanimity.</p> for enemy.</p><p>Love, compassion, joy, and equanimity.</p>)
  • Steinert App Dictionaries/44-84000Definitions/spyan ras gzigs  + (<p>Bodhisattva of compassion.</p& … <p>Bodhisattva of compassion.</p><p>First appeared as a bodhisattva beside Amitābha in the Sukhāvativyūha. The name has been variously interpreted. "The lord of Avalokita," Avalokita has been interpreted as "seeing," although, as a past passive participle, it is literally "lord of what has been seen." One of the principal sūtras in the Mahāsāṃghika tradition was the Avalokita Sūtra, which has not been translated into Tibetan, in which the word is a synonym for enlightenment, as it is "that which has been seen" by the buddhas. In the early tantras he was one of the lords of the three families, as the embodiment of the compassion of the buddhas. The Potalaka Mountain in South India became important in Southern Indian Buddhism as his residence in this world, but Potalaka does not feature in the Kāraṇḍavyūha.</p><p>The deified bodhisattva of compassion; one of the original sixteen bodhisattvas.</p>bodhisattva of compassion; one of the original sixteen bodhisattvas.</p>)
  • Steinert App Dictionaries/44-84000Definitions/sangs rgyas kyi chos  + (<p>Can refer to the teaching of the … <p>Can refer to the teaching of the Buddha as well as the dharmas that constitute an awakened being.</p><p>These qualities unique to a buddha are eighteen in number: the ten strengths; the four fearlessness; mindfulness of body, speech, and mind; and compassion. <br> unique qualities of a buddha</p> mind; and compassion. <br> unique qualities of a buddha</p>)
  • Steinert App Dictionaries/44-84000Definitions/stong pa nyid  + (<p>Emptiness denotes the ultimate na … <p>Emptiness denotes the ultimate nature of reality, the total absence of inherent existence and self-identity with respect to all phenomena. According to this view, all things and events are devoid of any independent, intrinsic reality that constitutes their essence. Nothing can be said to exist independently from the complex network of factors that gives rise to their origination, nor are phenomena independent of the cognitive processes and mental constructs that make up the conventional framework within which their identity and existence are posited. When all levels of conceptualization dissolve and when all forms of dichotomizing tendencies are quelled through deliberate meditative deconstruction of conceptual elaborations, the ultimate nature of reality will finally become manifest.</p><p>In the Mahāyāna this is the term for how phenomena are devoid of any nature of their own. One of the three doorways to liberation along with the absence of aspiration and the absence of attributes.</p><p>Meditative concentration which realizes the non-self of persons and phenomena; the first of the three doors of liberation.</p><p>See "emptiness."</p><p>This Skt. term is usually translated by "voidness" because that English word is more rarely used in other contexts than "emptiness" and does not refer to any sort of ultimate nothingness, as a thing-in-itself, or even as the thing-in-itself to end all things-in-themselves. It is a pure negation of the ultimate existence of anything or, in Buddhist terminology, the "emptiness with respect to personal and phenomenal selves," or "with respect to identity," or "with respect to intrinsic nature," or "with respect to essential substance," or "with respect to self-existence established by intrinsic identity," or "with respect to ultimate truth-status," etc. Thus emptiness is a concept descriptive of the ultimate reality through its pure negation of whatever may be supposed to be ultimately real. It is an absence, hence not existent in itself. It is synonymous therefore with "infinity," "absolute," etc.—themselves all negative terms, i.e., formed etymologically from a positive concept by adding a negative prefix (in + finite = not finite; ab + solute = not compounded, etc.). But, since our verbally conditioned mental functions are habituated to the connection of word and thing, we tend to hypostatize a "void," analogous to "outer space," a "vacuum," etc., which we either shrink from as a nihilistic nothingness or become attached to as a liberative nothingness; this great mistake can be cured only by realizing the meaning of the "emptiness of emptiness," which brings us to the tolerance of inconceivability (see "tolerance").</p><p>Voidness, emptiness; specifically, the emptiness of absolute substance, truth, identity, intrinsic reality, or self of all persons and things in the relative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>lative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>)
  • Steinert App Dictionaries/44-84000Definitions/yon tan  + (<p>Enlightened attributes include specific qualities of buddha body, speech, and mind, such as the thirty-two major and eighty minor marks, the sixty intonations of Brahmā-like voice, and the attributes of compassion, omniscience, and power.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mya ngan las 'das pa  + (<p>Final liberation from suffering. … <p>Final liberation from suffering. In the Hinayāna it is believed attainable by turning away from the world of living beings and transcending all afflictions and selfishnesses through meditative trances. In the Mahāyāna, it is believed attainable only by the attainment of buddhahood, the nondual realization of the indivisibility of life and liberation, and the all-powerful compassion that establishes all living beings simultaneously in their own liberations.</p><p>Sanskrit: "extinguishment," for the causes for saṃsāra are "extinguished"; Tibetan: "the transcendence of suffering."</p><p>Sanskrit: the causes for saṃsāra are "extinguished." Tibetan: suffering has been transcended.</p><p>The "blowing off" of suffering; the state of freedom from the suffering of saṃsāra.</p> "blowing off" of suffering; the state of freedom from the suffering of saṃsāra.</p>)
  • Steinert App Dictionaries/44-84000Definitions/bzod pa  + (<p>Forbearance, tolerance, acceptanc … <p>Forbearance, tolerance, acceptance.</p><p>The capacity to accept or tolerate experiences which ordinary beings cannot tolerate. It is the preparatory step to profound insight into reality. It also refers to the third stage of the path of joining ({sbyor lam}; prayogamārga). <br> acceptance</p><p>Third of the four aspects of the path of preparation, also translated here as "acceptance." However, in the context of the transcendent perfections, tolerance is the third of the six transcendent perfections.</p><p>Third of the four aspects of the path of preparation. <br> Also translated here as "tolerance."</p>the four aspects of the path of preparation. <br> Also translated here as "tolerance."</p>)
  • Steinert App Dictionaries/44-84000Definitions/tshad med pa'i gnas gzhi  + (<p>Immeasurable loving kindness, compassion, sympathetic joy, and impartiality.</p>)
  • Steinert App Dictionaries/44-84000Definitions/rten cing 'brel bar 'byung ba  + (<p>In most contexts, this term is pr … <p>In most contexts, this term is properly translated by "dependent origination." But in the Mādhyamika context, wherein the concept of the ultimate nonorigination of all things is emphasized, "relativity" better serves to convey the message that things exist only in relation to verbal designation and that nothing exists as an independent, self-sufficient entity, even on the superficial level.</p><p>See also "relativity."</p><p>The central Buddhist doctrine that teaches how things are empty of self-nature and thus lack independent existence, yet exist provisionally insofar as they are created through the interaction of various causal factors. <br> interdependent origination</p><p>The relative nature of phenomena, which arises in dependence upon causes and conditions. Together with the four noble truths, this was the first teaching given by the Buddha.</p> Together with the four noble truths, this was the first teaching given by the Buddha.</p>)
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