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A list of all pages that have property "english-def" with value "unusually beneficial thought; particularly benefical thought; especially helpful thought". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/10-RichardBarron/rtog tshogs  + ((ordinary) thought/ conceptual patterns)
  • Steinert App Dictionaries/10-RichardBarron/dran bsam  + ((recollection and) ordinary thought processes/ thinking)
  • Steinert App Dictionaries/01-Hopkins2015/13231  + ((thinking), this thought is not good"")
  • Steinert App Dictionaries/02-RangjungYeshe/16420  + (1) accomplishment, attainment, siddhi, ach … 1) accomplishment, attainment, siddhi, achievement; [[mchog thun dngos grub]] the supreme and ordinary siddhis. 2) wealth, enriching, opulent, 3) mastery, powerful. 4) a divine gift, boon, something beneficial, advantage, benefit, gain, favor, profit, blessingge, benefit, gain, favor, profit, blessing)
  • Steinert App Dictionaries/02-RangjungYeshe/21987  + (1) duality. 2) dualistic perception / experience / phenomena / appearance; the dualitic way of perceiving; dualistic thought)
  • Steinert App Dictionaries/02-RangjungYeshe/2273  + (1) expressed wishes. 2) order. 3) idea. 4) command. 5) judgment. 6) opinion. 7) thought; 1) order, command. 2) judgment, opinion)
  • Steinert App Dictionaries/02-RangjungYeshe/5640  + (1) ft. of [[sems pa]] … 1) ft. of [[sems pa]] to ponder, consider, plan, reflect, think. 2) thought, ideation, opinion, concept, concentration, thinking, contemplation, recollection, reflection, 3) a plan, concern, intention, wish, wishes, 4) motivation, attitude 5) to feel, 6) spirit. 7) mentalities. Syn [[kun slong]] future tense and secondary form of [[sems pa]]; contemplation; thought/ thinking/ reflection; imagination; wish/ goal; attitude; to think/ contemplate/ imagine/ reflect upon; aspirations/ thoughts; reflection [as in listening, reflecting, and meditating]. attitude, Contemplating, and meditating]. attitude, Contemplating)
  • Steinert App Dictionaries/02-RangjungYeshe/19297  + (1) hold [firmly]; 2) eclipse; 3) ego grasp … 1) hold [firmly]; 2) eclipse; 3) ego grasping; 4) receive in the mind/ apprehend; 4) understand; 5) desire/ attachment (6) black aconite [R] (7) hand (8) thought/ wish, (9) subject)/ [take hold of, accept, grasp, cling, catch, grab, apprehend, grasp, hold, cling, fixate, bear [in mind], take up, accept, be accepted, hold [on to], fixate on, cling to, hold holder or "fixation", watcher, grasper, clinging, grasping, holding, fixation, retention, attachment, comprehending the teachings; 1 of the [[chos spyod bcu]] (10) religious practices][[chos spyod bcu]] (10) religious practices])
  • Steinert App Dictionaries/02-RangjungYeshe/30105  + (1) inner essence, heart. 2) internal organs. 3) pitch, core inner essence. 4) secret thought, intention or design. 5) iron chain)
  • Steinert App Dictionaries/02-RangjungYeshe/3338  + (1) mind, understanding, intellect, [when s … 1) mind, understanding, intellect, [when same as [[blo gros]] intelligence, cognition. 2) the reasoning, rational mind function. 3) conceptual mind, mental states, four types of cognition. 4) concept, idea. 5) conceptualization, [subtle thought activity]. 6) cognition, cognitive act. 7) wisdom, intelligence, [[blo gros]]. 8) plan, concern, scheme, inclination, ambition, desire. 9) awareness [of an object]. 10) ordinary, concerning the concern, plan. idea; ordinary rational consciousness/ mind; mind, thought, attitudensciousness/ mind; mind, thought, attitude)
  • Steinert App Dictionaries/02-RangjungYeshe/16224  + (1) object, support, focus, aim, purpose, o … 1) object, support, focus, aim, purpose, objective, mental support, the thing observed, mental object, object of perception, conception, meditation, visualization, [imagination], attention, [thought, idea, notion], concept, conception, contemplation. 2) to focus, aim [at, for], imagine, visualize, hold, grasp mentally, conceive, direct one's attention towards, hold, have a thought of, notion about, see, observe, project, contemplate, fixate on, directed for, meant for, belonging to; imaginected for, meant for, belonging to; imagine)
  • Steinert App Dictionaries/02-RangjungYeshe/14962  + (1) to think, to consider (h). 2) n. insight, reflection, intention, consideration, understanding, vision, thought, mind, wisdom, realization, reflect, understand, intend, give thought, care for, thought, regarding. 3) realized, knew. 4) died)
  • Steinert App Dictionaries/44-84000Definitions/tsong kha pa  + (<p>(1357-1419). One of the greatest … <p>(1357-1419). One of the greatest of all Tibetan Lamas, his saintliness was evidenced in his altruistic deeds that caused a renaissance in Tibet, his enlightenment in the extraordinary subtlety and profundity of his thought, and his scholarship in the breadth and clarity of his voluminous writings.</p><p>1357–1419. The founder of the Gelug tradition.</p>;<p>1357–1419. The founder of the Gelug tradition.</p>)
  • Steinert App Dictionaries/44-84000Definitions/zla ba grags pa  + (<p>(c. sixth century). The most impo … <p>(c. sixth century). The most important Mādhyamika philosopher after Nāgārjuna and Āryadeva, he refined the philosophical methods of the school to such a degree that later members of the tradition considered him one of the highest authorities on the subject of the profound nature of reality.</p><p>A prominent seventh-century master of the Madhyamaka (Middle Way) tradition.</p><p>The famed seventh-century Indian Buddhist master known most for his Madhyamaka treatises commenting on the works of the second- to third-century master Nāgārjuna. In Tibet, where Candrakīrti's exegetical writings form the foundation for the study of Indian Madhyamaka thought, he is celebrated as a proponent of the Prāsaṅgika Madhyamaka approach in particular.</p> as a proponent of the Prāsaṅgika Madhyamaka approach in particular.</p>)
  • Steinert App Dictionaries/44-84000Definitions/rnal 'byor spyod pa  + (<p>A "practitioner of yoga" meaning … <p>A "practitioner of yoga" meaning one dedicated to meditation practice. It can be synonymous with yogin. This is not reference to the Yogācāra school of thought that developed within the Mahāyāna.</p><p>Influential philosophical school belonging to Mahāyāna Buddhism.</p>ial philosophical school belonging to Mahāyāna Buddhism.</p>)
  • Steinert App Dictionaries/44-84000Definitions/dge ba'i bshes gnyen  + (<p>A general term to denote a qualif … <p>A general term to denote a qualified spiritual teacher.</p><p>A Mahāyāna teacher is termed "friend," or "benefactor," which indicates that a bodhisattva-career depends on one's own effort and that all a teacher can do is inspire, exemplify, and point the way.</p><p>A spiritual teacher who can contribute to an individual's progress on the spiritual path to enlightenment and act wholeheartedly for the welfare of students.</p><p>A title for a teacher of the spiritual path, often translated "spiritual friend."</p><p>A title for a teacher of the spiritual path.</p><p>The Sanskrit can mean "good friend" or "beneficial friend." The Tibetan can mean "virtuous friend" or "friend of virtue." A title for a teacher of the spiritual path.</p>e Tibetan can mean "virtuous friend" or "friend of virtue." A title for a teacher of the spiritual path.</p>)
  • Steinert App Dictionaries/44-84000Definitions/nam mkha' lding  + (<p>A mythical creature which is half … <p>A mythical creature which is half bird, half man, and is the enemy of serpents.</p><p>A semi-divine bird.</p><p>A supernatural being that is a gigantic bird with humanoid features.</p><p>An epithet for the mythical, bird-like creature garuḍa.</p><p>As a personal name this refers to the deity who is said to be the ancestor of all birds and became the steed of Viṣṇu; he is also worshipped in his own right.</p><p>Lower class of divine being, described as an eagle-type bird with a gigantic wing span. They were traditionally enemies of the nāgas. In the Vedas, they were thought to have brought nectar from the heavens to earth.</p><p>Magical bird, which protects from snakes.</p><p>Mythical bird.</p>t nectar from the heavens to earth.</p><p>Magical bird, which protects from snakes.</p><p>Mythical bird.</p>)
  • Steinert App Dictionaries/44-84000Definitions/'jig rten rgyang phan pa  + (<p>A school of thought that rejected … <p>A school of thought that rejected the Vedas and other religious texts and considered only empirical knowledge and inference to be valid. More commonly known in later literature as Cārvāka and in its Anglicized form Charvaka. It preexisted and was contemporary with the early centuries of Buddhism. Its literature no longer exists unless one takes the ninth-century text Tattvopaplavasiṃha by Jayarāśi Bhaṭṭa as associated with that school, which most scholars do not.</p>ith that school, which most scholars do not.</p>)
  • Steinert App Dictionaries/44-84000Definitions/rnam par rtog pa  + (<p>Also translated here as "conceptu … <p>Also translated here as "conceptual notion."</p><p>Also translated here as "false imagination."</p><p>Any type of dualistic concept or idea.</p><p>This brings up another important group of words that has never been treated systematically in translation: vikalpa, parikalpa, samāropa, adhyāropa, kalpanā, samjñā, and prapāñca. All of these refer to mental functions that tend to superimpose upon reality, either relative or ultimate, a conceptualized reality fabricated by the subjective mind. Some translators have tended to lump these together under the rubric "discursive thought," which leads to the misleading notion that all thought is bad, something to be eliminated, and that sheer "thoughtlessness" is "enlightenment," or whatever higher state is desired. According to Buddhist scholars, thought in itself is simply a function, and only thought that is attached to its own content over and above the relative object, i.e., "egoistic" thought, is bad and to be eliminated. Therefore we have chosen a set of words for the seven Skt. terms: respectively, "conceptualization," "imagination," "presumption," "exaggeration," "construction," "conception" or "notion," and "fabrication." This does not mean that these words are not somewhat interchangeable or that another English word might not be better in certain contexts; it only represents an attempt to achieve consistency with the original usages.</p>; it only represents an attempt to achieve consistency with the original usages.</p>)
  • Steinert App Dictionaries/44-84000Definitions/sems  + (<p>Also translated here as "mind" and "mindset."</p><p>Also translated here as "mind" and "thought."</p><p>Also translated here as "mindset" and "thought."</p>)
  • Steinert App Dictionaries/44-84000Definitions/dben pa  + (<p>Also translated here as "void."&l … <p>Also translated here as "void."</p><p>Also translated here as "voidness."</p><p>Equivalent to {med pa} (non-existent) or {stong pa} (empty), with a sense of 'being devoid of.'</p><p>This term usually has to do with a subjective state of 'isolation,' 'separation,' or 'withdrawal,' rather than a metaphysical idea. The Akṣayamatinirdeśa-sūtra contains a more or less parallel discussion of {dben pa nyid} in connection with diligence: "{de la 'jug pa gang zhe na gang dge ba'i rtsa ba thams cad rtsom pa'o/ gnas pa gang zhe na. gangs sems dben pa'o}." Jens Braarvig translates this passage: "What then is activity? Undertaking all roots of good. What then is stillness? Aloofness of thought." (Braarvig, vol. 1, pp. 175-76; vol. 2, p. 50.) Here {sems dben pa} is glossed in the Akṣayamatinirdeśaṭīkā (of Vasubandhu or perhaps Sthiramati) as: {sems dben pa ni mi dge ba spangs pa dang dge ba rtsom pa gang la yang mi rtog pa'o}. This can be translated as, "Disengagement of one's thought is not thinking at all about giving up the non-virtuous and undertaking the virtuous." In any case, the term viviktatā in this context and in the Akṣayamatinirdeśa does not seem to be about emptiness, but more about a type of aloof or disengaged diligence that does not conceptualize the virtues and non-virtues of the actions undertaken.</p>at does not conceptualize the virtues and non-virtues of the actions undertaken.</p>)
  • Steinert App Dictionaries/44-84000Definitions/spros pa  + (<p>An etymologically obscure term, w … <p>An etymologically obscure term, which can mean elaboration, diffusion, or expansion, but is basically describing the mind's conceptualization, and is always connected to the words for notions and ideas, and mental fabrications.</p><p>This term denotes the presence of discursive or conceptual thought processes. Their absence or deconstruction is characteristic of the realization of emptiness or actual reality.</p>istic of the realization of emptiness or actual reality.</p>)
  • Steinert App Dictionaries/44-84000Definitions/log pa nyid brgyad  + (<p>Eight misunderstandings of the wa … <p>Eight misunderstandings of the way things are.</p><p>The eight wrong modes are: wrong view, wrong thought, wrong speech, wrong actions, wrong livelihood, wrong effort, wrong recollection, and wrong samādhi.</p><p>These consist of the exact opposites of the eight branches of the eightfold noble path (aṣṭāngikamārga).</p> of the eight branches of the eightfold noble path (aṣṭāngikamārga).</p>)
  • Steinert App Dictionaries/44-84000Definitions/stobs bcu  + (<p>For the five strengths, see "powe … <p>For the five strengths, see "powers." The ten strengths can refer either to one set of ten qualities of tathāgatas, or to a different list of ten strengths of bodhisattvas.</p><p>One set among the different qualities of a tathāgata. The ten strengths are (1) the knowledge of what is possible and not possible; (2) the knowledge of the ripening of karma; (3) the knowledge of the variety of aspirations; (4) the knowledge of the variety of natures; (5) the knowledge of the different levels of capabilites; (6) the knowledge of the destinations of all paths; (7) the knowledge of various states of meditation (dhyāna, liberation, samādhi, samāpatti, and so on); (8) the knowledge of remembering previous lives; (9) the knowledge of deaths and rebirths; and (10) the knowledge of the cessation of defilements.</p><p>There are two different sets of ten powers, those of the Buddha and those of bodhisattvas. Those of the Buddha consist of power from knowing right from wrong (sthānāsthānajñānabala); power from knowing the consequences of actions (karmavipākajñāna-); power from knowing the various inclinations (of living beings) (nānādhimuktijñāna-); power from knowing the various types (of living beings) (nānādhātujñāna-); power from knowing the degree of the capacities (of living beings) (indriyavarāvarajñāna-); power from knowing the path that leads everywhere (sarvatragāmīmpratipatjñāna-); power from knowing the obscuration, affliction, and purification of all contemplations, meditations, liberations, concentrations, and absorptions (sarvadhyānavimokṣasamādhisamāpattisaṃkleśavyavadānavyutthānajñāna-); power from knowing his own former lives (pūrvanivāsānusmṛtijñāna-); power from knowing deaths and future lives (cyutyutpattijñāna-); and power from knowing the exhaustion of defilements (āsravakṣayajñāna-). The latter set consists of the bodhisattva's power of positive thought (āśayabala); power of high resolve (adhyāśaya-); power of application (prayoga-); power of wisdom (prajña-); power of prayer (praṇidhāna-); power of vehicle (yāna-); power of activities (caryā-); power of emanations (vikurvaṇa-); power of enlightenment (bodhi-); and power of turning the wheel of the Dharma (dharmacakrapravartaṇa-).</p>d power of turning the wheel of the Dharma (dharmacakrapravartaṇa-).</p>)
  • Steinert App Dictionaries/44-84000Definitions/mdo  + (<p>Generally used for pithy statemen … <p>Generally used for pithy statements, rules, and aphorisms, for the Buddha's non-tantric teachings in general, and as one of the twelve aspects of the Dharma, it means "teaching given in prose."</p><p>In general Indian usage, the word for a highly condensed arrangement of verses that lends itself to memorization, serving as a basic text for a particular school of thought. In Buddhism, a scripture, in as much as it records either the direct speech of the Buddha, or the speech of someone manifestly inspired by him.</p><p>Literally meaning "a thread," this was an ancient term for teachings that were memorized and orally transmitted in an essential form. Therefore it can mean "pithy statements," "rules," and "aphorisms." In Buddhism it refers to the Buddha's teachings, whatever their length, and in terms of the three divisions of the Buddha's teachings, it is the category of teachings other than those on the vinaya and abhidharma. It is also used as a category to contrast with the tantra teachings, though a number of important tantras have sūtra in their title. Another very specific meaning is when it is classed as one of the nine or twelve aspects of the Dharma. In that context sūtra means "a teaching given in prose," and as such is one aspect of what is generally called a sūtra .</p><p>Primarily within Buddhism it refers to the Buddha's nontantric teachings in general. Literally it means "thread." It is also used in other contexts for pithy statements, rules, and aphorisms, on which are strung a commentary and terms of the subdivisions of a sūtra into twelve aspects of the Dharma; in that case, sūtra then means only the prose part of a sūtra.</p><p>The sūtras or "discourses" are the teachings included in the three turnings of the doctrinal wheel, which Śākyamuni Buddha promulgated to his disciples as a fully ordained monk, consequent to his attainment of buddhahood.</p>gated to his disciples as a fully ordained monk, consequent to his attainment of buddhahood.</p>)
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