yongs su mya ngan las 'das pa
- yongs su mya ngan las 'das pa
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A more emphatic term for nirvāṇa, when it is used in reference to the apparent passing away of a physical body of a buddha.
Nirvāṇa, the state beyond sorrow, denotes the ultimate attainment of buddhahood, the permanent cessation of all suffering and the afflicted mental states which cause and perpetuate suffering, along with all misapprehension with regard to the nature of emptiness. As such, it is the antithesis of cyclic existence. Three types of nirvāṇa are identified: (1) the residual nirvāṇa where the person is still dependent on conditioned psycho-physical aggregates, (2) the non-residual nirvāṇa where the aggregates have also been consumed within emptiness, and (3) the non-abiding nirvāṇa transcending the extremes of phenomenal existence and quiescence. Final nirvāṇa implies the non-residual attainment.
The name given to the display of the Buddha's passing away in Kuśinagara.
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