ābhoga (2816)
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|bhs-entry=<k1>ABoga<k2>ABoga | |bhs-entry=<k1>ABoga<k2>ABoga<br><b>ābhoga</b>¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj <i>bend</i>, as <i>Anbiegung = Anlehnung</i>; an-ā°, <i>ohne Anlehnung</i> <i>d.h. ohne Rückhalt oder Stützpunkt</i>. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly <i>effort</i>; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) <i>effort</i>, e.g. Miln. 97.10), <i>effort, earnest application</i> (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, <i>endeavor; setting about; work</i>; śīle ābhogaṃ kṛtvāna, <i>having made effort for</i> (in regard to) <i>morality</i> Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, <i>one must strive for…</i> Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, <i>rid of all</i> (inter- ested) <i>effort, arrived at a state of effortless</i> (<i>impassive</i>, see <b>anābhoga</b>) <i>condition, free of bodily, vocal, mental desires</i> (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (<b>āvaraṇa</b>) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga <i>lack of effort</i> has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, <i>effort directed</i> <i>towards something concretely existing</i> as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a <i>hindrance to samādhi</i>). See <b>anā-</b> <b>bhoga, sābhoga</b>, both clearly supporting mg. <i>effort</i>. | ||
<b>ābhoga</b>¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj <i>bend</i>, as <i>Anbiegung = Anlehnung</i>; an-ā°, <i>ohne Anlehnung</i> <i>d.h. ohne Rückhalt oder Stützpunkt</i>. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly <i>effort</i>; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) <i>effort</i>, e.g. Miln. 97.10), <i>effort, earnest application</i> (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, <i>endeavor; setting about; work</i>; śīle ābhogaṃ kṛtvāna, <i>having made effort for</i> (in regard to) <i>morality</i> Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, <i>one must strive for…</i> Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, <i>rid of all</i> (inter- ested) <i>effort, arrived at a state of effortless</i> (<i>impassive</i>, see <b>anābhoga</b>) <i>condition, free of bodily, vocal, mental desires</i> (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (<b>āvaraṇa</b>) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga <i>lack of effort</i> has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, <i>effort directed</i> <i>towards something concretely existing</i> as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a <i>hindrance to samādhi</i>). See <b>anā-</b> <b>bhoga, sābhoga</b>, both clearly supporting mg. <i>effort</i>. | |dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | ||
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Revision as of 13:55, 3 September 2021
- ābhoga
Entry 2816, Page 99, Col. 2 -
<k1>ABoga<k2>ABoga
ābhoga¦, m. (derived by Leumann, Das nordarische Lehrgedicht des Buddhismus, AKM 20.1, p. 68, from bhuj bend, as Anbiegung = Anlehnung; an-ā°, ohne Anlehnung d.h. ohne Rückhalt oder Stützpunkt. Some Pali interpreters also derive from this root, see PTSD. Whatever the ety- mology, the primary mg. in BHS is clearly effort; so some Skt. lexx., = yatna. This also fits at least many Pali occurrences of ābhoga, but in Pali the word needs more study; dict. definitions are all unsatisfactory; it is often bracketed or equated with manasikāra, esp. with cetaso or cittassa, DN comm. i.122.6--7, perhaps as (mental) effort, e.g. Miln. 97.10), effort, earnest application (directed towards, loc.): Mvy 2092 = Tib. sgrim pa, ḥjug pa, bzo (gzo) ba, endeavor; setting about; work; śīle ābhogaṃ kṛtvāna, having made effort for (in regard to) morality Mv ii.358.7; 360.9; ekāntaśukleṣv eva karmasv ābhogaḥ kara- ṇīyaḥ, one must strive for… Divy 23.30--24.1; 55.12; 193.15; 289.23; sarvābhogavigato 'nābhogadharmatāprāptaḥ kāya- vākcittautsukyāpagataḥ Dbh 64.15--16, rid of all (inter- ested) effort, arrived at a state of effortless (impassive, see anābhoga) condition, free of bodily, vocal, mental desires (said of the Bodhisattva); in Dharmas 118, list of six ‘hindrances’ (āvaraṇa) to samādhi: kausīdya, māna, śāṭhya, auddhatya, anābhoga, satyābhoga; here anābhoga lack of effort has a bad sense, not a good one as in Dbh 64.16; satyābhoga is obscure (saty-ābhoga, effort directed towards something concretely existing as distinguished from abstract goals? if satya-ābhoga, as cpd., I do not understand what it could mean as a hindrance to samādhi). See anā- bhoga, sābhoga, both clearly supporting mg. effort.
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