chanda, (1) (6387)
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|bhs-entry=<k1>Canda<k2>Canda | |bhs-entry=<k1>Canda<k2>Canda<br><b>chanda, (1)</b>¦ m. (rarely nt., LV 262.8), = Skt. and Pali id., used in both bad and good sense; more often in bad, <i>desire, whim, caprice, passion</i>, see e.g. <b>acchanda-</b> <b>gāmin</b>; in good sense, <i>zeal</i>, a characteristic of a Bodhi- sattva or a Buddha; often associated with vīrya: asti me (sc. Bodhisattvasya) chando 'sti vīryaṃ LV 239.1, same passage as: mahyaṃ pi khalu asti chando…Mv ii.118.10; asti chandaṃ (n. sg.! one ms. °as) tathā vīryaṃ LV 262.8 = asti chando ca vīryaṃ ca Mv ii.239.9 (vs; note chandaś ca LV 262.5, just above); nāsti chandasya hāniḥ Mv i.160.12 (one of the 18 āveṇika Buddha-dharma); (āryasmi- taṃ, of the Bodhisattva) chandopastabdhaṃ Mv ii.280.16, <i>based on zeal</i>; janemi chandaṃ Sukh 9.6; (<b>2</b>) (m.; this mg. in Pali, see PTSD s.v. 2), <i>approval, consent</i>, as object of dā-, <i>give</i>: dadāti…tathāgataś chandam…SP 248.8, <i>the Tathāgata</i> (who sends this message; not Śākyamuni; neither Burnouf nor Kern understands the passage) <i>gives</i> <i>his consent</i> (to the opening of this stūpa); chandārhibhyaś [Page235-a+ 71] (= Pali chandāraha, see esp. Vin. i.318.11, <i>one who has</i> <i>the right to a valid vote</i>) ca chandenānītā bhavanti (<i>are</i> <i>agreed in consenting</i>) MSV ii.210.3; (<b>3</b>) n. of Buddha's charioteer, oftener called <b>Chandaka</b> (4), q.v.: LV 133.6; Divy 391.24; both times in vss, the -ka possibly dropped m.c., cf. § 22.24 (note that Chandaka is the form used in prose two lines before in Divy); but in MSV iii.28.8 ff. (prose) also Chanda, = Pali Channa, assumed in DPPN to be this same person; here as in Vin. ii.21.7 ff. subjected to <b>utkṣepaṇīya</b>; MPS 29.15; the corresponding name in Pali is Channa; (<b>4</b>) n. of one of the ṣaḍvārgika monks: Mvy 9474. | ||
<b>chanda, (1)</b>¦ m. (rarely nt., LV 262.8), = Skt. and Pali id., used in both bad and good sense; more often in bad, <i>desire, whim, caprice, passion</i>, see e.g. <b>acchanda-</b> <b>gāmin</b>; in good sense, <i>zeal</i>, a characteristic of a Bodhi- sattva or a Buddha; often associated with vīrya: asti me (sc. Bodhisattvasya) chando 'sti vīryaṃ LV 239.1, same passage as: mahyaṃ pi khalu asti chando…Mv ii.118.10; asti chandaṃ (n. sg.! one ms. °as) tathā vīryaṃ LV 262.8 = asti chando ca vīryaṃ ca Mv ii.239.9 (vs; note chandaś ca LV 262.5, just above); nāsti chandasya hāniḥ Mv i.160.12 (one of the 18 āveṇika Buddha-dharma); (āryasmi- taṃ, of the Bodhisattva) chandopastabdhaṃ Mv ii.280.16, <i>based on zeal</i>; janemi chandaṃ Sukh 9.6; (<b>2</b>) (m.; this mg. in Pali, see PTSD s.v. 2), <i>approval, consent</i>, as object of dā-, <i>give</i>: dadāti…tathāgataś chandam…SP 248.8, <i>the Tathāgata</i> (who sends this message; not Śākyamuni; neither Burnouf nor Kern understands the passage) <i>gives</i> <i>his consent</i> (to the opening of this stūpa); chandārhibhyaś [Page235-a+ 71] (= Pali chandāraha, see esp. Vin. i.318.11, <i>one who has</i> <i>the right to a valid vote</i>) ca chandenānītā bhavanti (<i>are</i> <i>agreed in consenting</i>) MSV ii.210.3; (<b>3</b>) n. of Buddha's charioteer, oftener called <b>Chandaka</b> (4), q.v.: LV 133.6; Divy 391.24; both times in vss, the -ka possibly dropped m.c., cf. § 22.24 (note that Chandaka is the form used in prose two lines before in Divy); but in MSV iii.28.8 ff. (prose) also Chanda, = Pali Channa, assumed in DPPN to be this same person; here as in Vin. ii.21.7 ff. subjected to <b>utkṣepaṇīya</b>; MPS 29.15; the corresponding name in Pali is Channa; (<b>4</b>) n. of one of the ṣaḍvārgika monks: Mvy 9474. | |dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | ||
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Revision as of 14:33, 3 September 2021
- chanda, (1)
Entry 6387, Page 234, Col. 2 -
<k1>Canda<k2>Canda
chanda, (1)¦ m. (rarely nt., LV 262.8), = Skt. and Pali id., used in both bad and good sense; more often in bad, desire, whim, caprice, passion, see e.g. acchanda- gāmin; in good sense, zeal, a characteristic of a Bodhi- sattva or a Buddha; often associated with vīrya: asti me (sc. Bodhisattvasya) chando 'sti vīryaṃ LV 239.1, same passage as: mahyaṃ pi khalu asti chando…Mv ii.118.10; asti chandaṃ (n. sg.! one ms. °as) tathā vīryaṃ LV 262.8 = asti chando ca vīryaṃ ca Mv ii.239.9 (vs; note chandaś ca LV 262.5, just above); nāsti chandasya hāniḥ Mv i.160.12 (one of the 18 āveṇika Buddha-dharma); (āryasmi- taṃ, of the Bodhisattva) chandopastabdhaṃ Mv ii.280.16, based on zeal; janemi chandaṃ Sukh 9.6; (2) (m.; this mg. in Pali, see PTSD s.v. 2), approval, consent, as object of dā-, give: dadāti…tathāgataś chandam…SP 248.8, the Tathāgata (who sends this message; not Śākyamuni; neither Burnouf nor Kern understands the passage) gives his consent (to the opening of this stūpa); chandārhibhyaś [Page235-a+ 71] (= Pali chandāraha, see esp. Vin. i.318.11, one who has the right to a valid vote) ca chandenānītā bhavanti (are agreed in consenting) MSV ii.210.3; (3) n. of Buddha's charioteer, oftener called Chandaka (4), q.v.: LV 133.6; Divy 391.24; both times in vss, the -ka possibly dropped m.c., cf. § 22.24 (note that Chandaka is the form used in prose two lines before in Divy); but in MSV iii.28.8 ff. (prose) also Chanda, = Pali Channa, assumed in DPPN to be this same person; here as in Vin. ii.21.7 ff. subjected to utkṣepaṇīya; MPS 29.15; the corresponding name in Pali is Channa; (4) n. of one of the ṣaḍvārgika monks: Mvy 9474.
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