mtshan nyid 'dzin pa'i ye shes: Difference between revisions

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wisdoms that retain/ apprehend attributes [IW]
The Thirty-six Characteristics of Drama. According to [[Bharata, Natyashastra]], Ch. 17, these are embellishment, bhushana. abbreviation, aksharasamghata. fortune / prosperity, s'obha. declaration, udaharana. cause, hetu. doubt [samshaya], illustration [d.rshtanta], attainment [prapti], intention [abhipraya], evidence [nidarshana], explanation [nirukta], accomplishment [siddhi], distinguishing [vis'eshana], lack of qualities [gunatipata], hyperbole [atishaya], equal scrutiny [tulyatarka], versification [padoccaya], perception [d.rshta], indication [upadshta], ideas [vicara], opposition [tadviparyaya], deviation [bhramsha], conciliation [anunaya], garlands [mala], skill [dakshinya], reproach [garhana], self-evidence [arthapatti], proof [prasiddhi], question [p.rccha], beauty [sarupya], imagination [manoratha], slight trace [lesha], agitation [kshobha], enumeration of qualities [gunakirtana], unmentioned accomplishment [anuktasiddhi], and words of affection [priyavacana]. [[GD]]  
 
timeless awareness that/ as it exhibits attributes [cf. CYDz 133.b.1; note reference to extended treament in TCDz] [RB]
 
wisdoms that retain attributes [RY]
 
wisdom which retains its characteristics [JV]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:tsha]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:tsha]]

Revision as of 04:38, 23 November 2006

The Thirty-six Characteristics of Drama. According to Bharata, Natyashastra, Ch. 17, these are embellishment, bhushana. abbreviation, aksharasamghata. fortune / prosperity, s'obha. declaration, udaharana. cause, hetu. doubt [samshaya], illustration [d.rshtanta], attainment [prapti], intention [abhipraya], evidence [nidarshana], explanation [nirukta], accomplishment [siddhi], distinguishing [vis'eshana], lack of qualities [gunatipata], hyperbole [atishaya], equal scrutiny [tulyatarka], versification [padoccaya], perception [d.rshta], indication [upadshta], ideas [vicara], opposition [tadviparyaya], deviation [bhramsha], conciliation [anunaya], garlands [mala], skill [dakshinya], reproach [garhana], self-evidence [arthapatti], proof [prasiddhi], question [p.rccha], beauty [sarupya], imagination [manoratha], slight trace [lesha], agitation [kshobha], enumeration of qualities [gunakirtana], unmentioned accomplishment [anuktasiddhi], and words of affection [priyavacana]. GD