4th Drukchen Pema Karpo: Difference between revisions

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KUNKHYEN PEMA KARPO
kun gzhi'i rnam shes - alayavijnana [one of the 8 consciousnesses, unobscured or neutral [by intrinsic good or bad karma in particular] {ma bsgribs lung ma bstan} principal consciousness the ground of one's allotted habitual patterns {bag chags kyi bgo gzhir} support of all the ripned ones and seeds and its real essence being rig pa [understanding, awareness, insight. all-ground consciousness. said to be ordinary, but also said to be the ground of both samsara and nirvana. Sometimes aspects of alaya and alayavijnana are distinguished] [IW]


The 4th Gyalwang Drukpa (AD 1527 - 1592)
kha yan 'di ka rig pa - free flowing insight [RY]


Shortly after his birth, Pema Karpo, the 4th Gyalwang Drukpa, was heard by many chanting the Six-Syllable Mantra seven times, and therefore, as a child, he was also known as "Ah-Om-Mani-Pa", i.e. the child chanting the Six-Syllable Mantra. Pema Karpo was widely known as "Kunkhyen", meaning "the All-Knowing" or "the Omniscient One". He was the most famous and learned of all the Gyalwang Drukpas. During his lifetime, he was known as the grand lama amongst all grand lamas, and was a teacher to many lamas and disciples all over Tibet. His Holiness the 5th Dalai Lama truly admired Pema Karpo for his knowledge and understanding of the Truth.
[[kha yan 'di ka rig pa]] - free-flowing insight [JV]


Pema Karpo contributed 24 volumes of collected works on Tibetan Buddhist philosophy, logic, literature, history and astrology, which have been studied by all sects and traditions to this day. He constructed the monastery of Druk Sangag Choling (The Dharma Garden of Secret Mantrayana) at Jar in southern Tibet, and transferred the seat of the Drukpa Order to this place.
[[kha yan 'di rig pa]] - free flowing insight [RY]


This omniscient master was the first Gyalwang Drukpa to concoct the famous enlightenment pill known as Ja-Tsukma, utilizing esoteric ingredients offered by the dakinis. Before passing away, Pema Karpo promised that he would have two incarnations to propagate the spiritual teachings. In accordance with this prophecy, two incarnations were discovered.
[[khyad chos drug]] - sic special qualities: 1) insight is elevated above the basis of confusion from the beginning. 2) its dharmata shines. 3) it discriminates the particulars of individual, personal insight. 4) it liberates into the sphere of wisdom. 5) its fruition is not dependent on other conditions. 6) it resolves as the nature of the inconceivable dharmata of directness all these (six qualities) are known as the great stage of primordial liberation [RY]
(from : http://www.drukpa.org/)
 
[[khyed par]] - [6] qualities [according to the {[[klong chen snying thig]]} {[[ye shes bla ma]]} fol 69a, p 4414-6), these are 1) insight is elevated above the basis of confusion from the beginning 2) its dharmata shines 3) it discriminates the particulars of individual, personal insight 4) it liberates into the sphere of wisdom 5) its fruition is not dependent on other conditions 6) it resolves as the nature of the inconceivable dharmata of directness all these six qualities are known as the great stage of primordial liberation] [IW]
 
[[mkhyen pa]] - (h) 1) knowledge, wisdom, exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance. 2) to know, realize, perceive, insight, cognize, understand. 3) knowing; {mkhyen pa, mkhyen pa, mkhyen pa, mkhyen} intr. v.; wisdom, knowledge; to know [RY]
 
[[mkhyen pa'i klong du chub pa]] - (h) exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance, knowing know, realize, perceive, insight, cognize, understand [IW]
 
 
[[Category: Key Terms]][[Category: Mahayana]]

Revision as of 11:40, 26 January 2006

kun gzhi'i rnam shes - alayavijnana [one of the 8 consciousnesses, unobscured or neutral [by intrinsic good or bad karma in particular] {ma bsgribs lung ma bstan} principal consciousness the ground of one's allotted habitual patterns {bag chags kyi bgo gzhir} support of all the ripned ones and seeds and its real essence being rig pa [understanding, awareness, insight. all-ground consciousness. said to be ordinary, but also said to be the ground of both samsara and nirvana. Sometimes aspects of alaya and alayavijnana are distinguished] [IW]

kha yan 'di ka rig pa - free flowing insight [RY]

kha yan 'di ka rig pa - free-flowing insight [JV]

kha yan 'di rig pa - free flowing insight [RY]

khyad chos drug - sic special qualities: 1) insight is elevated above the basis of confusion from the beginning. 2) its dharmata shines. 3) it discriminates the particulars of individual, personal insight. 4) it liberates into the sphere of wisdom. 5) its fruition is not dependent on other conditions. 6) it resolves as the nature of the inconceivable dharmata of directness all these (six qualities) are known as the great stage of primordial liberation [RY]

khyed par - [6] qualities [according to the {klong chen snying thig} {ye shes bla ma} fol 69a, p 4414-6), these are 1) insight is elevated above the basis of confusion from the beginning 2) its dharmata shines 3) it discriminates the particulars of individual, personal insight 4) it liberates into the sphere of wisdom 5) its fruition is not dependent on other conditions 6) it resolves as the nature of the inconceivable dharmata of directness all these six qualities are known as the great stage of primordial liberation] [IW]

mkhyen pa - (h) 1) knowledge, wisdom, exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance. 2) to know, realize, perceive, insight, cognize, understand. 3) knowing; {mkhyen pa, mkhyen pa, mkhyen pa, mkhyen} intr. v.; wisdom, knowledge; to know [RY]

mkhyen pa'i klong du chub pa - (h) exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance, knowing know, realize, perceive, insight, cognize, understand [IW]

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