Four Obscurations: Difference between revisions
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all-ground wisdom - ([[kun gzhi'i ye shes]]) [RY] | |||
[[khams drug ldan pa'i rdo rje'i lus]] - [[Vajra Body]] endowed with the six [[elements]]. The six outer elements are the five elements and the element of mental objects ([[chos khams]]). The six inner elements are flesh, blood, warmth, breath, vacuities and the [[All-ground consciousness]]. The six secret elements are the [[nadis]] as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana ([[srog gi rlung]]) as the moving wind element, the avadhuti as the void space element, and the [[all-ground wisdom]] as the cognizant wisdom element. This last category is the uncommon explanation. [RY] | |||
rang bzhin gnas rigs - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR) [RY] | |||
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Revision as of 01:13, 27 January 2006
all-ground wisdom - (kun gzhi'i ye shes) [RY]
khams drug ldan pa'i rdo rje'i lus - Vajra Body endowed with the six elements. The six outer elements are the five elements and the element of mental objects (chos khams). The six inner elements are flesh, blood, warmth, breath, vacuities and the All-ground consciousness. The six secret elements are the nadis as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana (srog gi rlung) as the moving wind element, the avadhuti as the void space element, and the all-ground wisdom as the cognizant wisdom element. This last category is the uncommon explanation. [RY]
rang bzhin gnas rigs - Naturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (kun gzhi'i ye shes) because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of being combined with defilement at the time of a sentient being. (YLS) (DKR) [RY]