Channels, Winds, and Essences: Difference between revisions

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see [[rtsa rlung thig le]] and each of, [[nadis]], [[pranas]], and [[bindus]]  
Body, speech, mind, and cognition [RY]


body speech mind and cognition [IW]


[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Rime']]
body, speech, mind, and cognition. Concerning the four factors of body, speech, mind, and cognition ([[lus ngag yid sems bzhi]]), mind refers to the mind consciousness ([[yid kyi rnam shes]]) and cognition ([[sems]]) refers to the [[all-ground consciousness]]. In the Lower Abhidharma it is taught that [[yid]], [[sems]] and [[rnam shes]] are merely synonyms for the same meaning. The Higher Abhidharma teaches that [[sems]] is the [[all-ground consciousness]], [[yid]] is the disturbed mind [[consciousness]] and [[rnam shes]] is the six collections ([[tshogs drug]]).  [RY]

Revision as of 13:36, 28 February 2006

Body, speech, mind, and cognition [RY]

body speech mind and cognition [IW]

body, speech, mind, and cognition. Concerning the four factors of body, speech, mind, and cognition (lus ngag yid sems bzhi), mind refers to the mind consciousness (yid kyi rnam shes) and cognition (sems) refers to the all-ground consciousness. In the Lower Abhidharma it is taught that yid, sems and rnam shes are merely synonyms for the same meaning. The Higher Abhidharma teaches that sems is the all-ground consciousness, yid is the disturbed mind consciousness and rnam shes is the six collections (tshogs drug). [RY]