White Jade County: Difference between revisions
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[[ngo bo rang bzhin thugs rje]] - [[essence, nature, and capacity]]. The three aspects of the [[sugata-garbha]] according to the [[Dzogchen]] system. Essence is the primordially pure wisdom of emptiness. The nature is the spontaneously present [[wisdom of cognizance]]. The capacity is the all-pervasive [[wisdom of indivisibility]]. This is, ultimately, the identity of the [[Three Roots]], the [[Three Jewels]] and the [[three kayas]] [RY] | |||
[[stong pa nyid kyi ye shes]] - wisdom of emptiness; [[dharmadhatu wisdom]] [RY] | |||
[[stong pa'i ye shes]] - exalted wisdom of emptiness [RY] | |||
[[mi rtog chen po'i thugs]] - the mind of the great nonthought [beyond thinking and not thinking) the wisdom of emptiness, the mind of the great non-thought of [[dharmakaya]] in [[Nyingma]] [[mantra]] [IW] | |||
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]] | |||
Revision as of 19:23, 5 March 2006
ngo bo rang bzhin thugs rje - essence, nature, and capacity. The three aspects of the sugata-garbha according to the Dzogchen system. Essence is the primordially pure wisdom of emptiness. The nature is the spontaneously present wisdom of cognizance. The capacity is the all-pervasive wisdom of indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas [RY]
stong pa nyid kyi ye shes - wisdom of emptiness; dharmadhatu wisdom [RY]
stong pa'i ye shes - exalted wisdom of emptiness [RY]
mi rtog chen po'i thugs - the mind of the great nonthought [beyond thinking and not thinking) the wisdom of emptiness, the mind of the great non-thought of dharmakaya in Nyingma mantra [IW]