Drukpa Sherab Zangpo: Difference between revisions

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[[Drukpa Sherab Zangpo]] ([['brug pa shes rab bzang po]]) (1400-1438)
([['khrul rtog rgyun gyi skad cig ma]]) - Here is nothing which is not embraced by this unfabricated continuous instant, the [[sugata essence]] of [[dharmakaya]].  Here is also nothing which is not produced by obscuring ''[[continuous instant of deluded thinking]]'', this temporary confusion.  [[JOKYAB]]
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Second son of [[Drukpa Yeshe Rinchen]] and younger brother of [[Drukpa Namkha Palzang]]. Third of the three 'prince-abbots' of [[Ralung]]. Father and teacher of [[Drukchen II, Gyalwang Kunga Paljor]] the first re-incarnation of [[Tsangpa Gyare Yeshe Dorje]]. At the age of fourteen Drukpa Sherab Zangpo became throne holder of [[Ralung]]. He was the grandfather of Drukpa Ngawang Chogyal 14th throne holder of Ralung.
In his ''[[Repeating the Words of the Buddha]]'', [[Tulku Urgyen Rinpoche]] says: "This which connects one's mind with all the negative [[karma]] or imprints from the past is conceptual thinking.  The moment conceptual thinking is absent there is nothing to tie samsara together; it is cut, just like a rope which has been cut cannot bind.  Look into what samsara is based on, and see it is the moment-to-moment delusion. This string of deluded moments is called the ''"continuous instant of delusion"'', and is the basis of samsara. Among the [[five aggregates]], it is called 'formation'."
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===Literary Works===
 
===Main Teachers===
 
*[[Drukpa Namkha Palzang]] ([['brug pa nam mkha' dpal bzang]]) 1398-1438
* [[Drukpa Yeshe Rinchen]] ('brug pa ye shes rin chen) [1364-1413]
* blo gros mchog ldan
 
===Main Students===
 
* [[Drukchen II, Gyalwang Kunga Paljor|Drukchen Kunga Paljor]] ('brug chen kun dga' dpal 'byor) (1428-1476)<br>
*
 
===Main Lineages===
*[[Kagyu]]<br>
*[[Drukpa Kagyu]]<br>
 
===Alternate Names===
 
* Sherab Zangpo shes rab bzang po<br>
* Pranjnabhadra  (pradznya bha dra)<br>
* gsang bdag shes rab bzang po
 
===Other Reference Sources===
* ''Author:'' dge 'dun rin chen [1926-1997] ('brug rje mkhan po 69); ''Title:'' dpal ldan 'brug pa'i gdul zhing lho phyogs nags mo'i ljongs kyi chos 'byung blo gsar rna ba'i rgyan (lho yi chos 'byung blo gsar rna rgyan).
* ''Author:'' Yonten Dargye; ''Title:'' History of the Drukpa Kagyud School in Bhutan ''(12th to 17th Century A.D.)'' [ISBN 99936-616-0-0] pp.48-49.
 
===Internal Links===
*[[Kagyu]]
 
===External Links===
 
 
[[Category:Buddhist Masters]]
[[Category:Kagyu Masters]]
[[Category:Drukpa Kagyu Masters]]

Revision as of 00:50, 9 September 2007

('khrul rtog rgyun gyi skad cig ma) - Here is nothing which is not embraced by this unfabricated continuous instant, the sugata essence of dharmakaya. Here is also nothing which is not produced by obscuring continuous instant of deluded thinking, this temporary confusion. JOKYAB

In his Repeating the Words of the Buddha, Tulku Urgyen Rinpoche says: "This which connects one's mind with all the negative karma or imprints from the past is conceptual thinking. The moment conceptual thinking is absent there is nothing to tie samsara together; it is cut, just like a rope which has been cut cannot bind. Look into what samsara is based on, and see it is the moment-to-moment delusion. This string of deluded moments is called the "continuous instant of delusion", and is the basis of samsara. Among the five aggregates, it is called 'formation'."

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