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Return to '''''main page "[[Mulamadhyamakakarika: Verses from the Centre]]"''''' for information and links.
#REDIRECT[[bsko bya]][[Category:ཀ]]
 
(return to list of '''''[[Contents & Translation of "Mulamadhyamakakarika: Verses from the Centre"]]''''')
 
 
'''Chapter 11. Investigation of Extremes of Before and After'''
 
'''''(Before)''''' - ([[snga phyi]]) - <span class=TibUni18>སྔ་ཕྱི།</span><br>
 
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<span class=TibUni18>སྔོན་མཐའ་མངོན་ནམ་ཞེས་ཞུས་ཚེ།</span><br>
 
<span class=TibUni18>ཐུབ་པ་ཆེན་པོས་མིན་ཞེས་གསུངས།</span><br>
 
<span class=TibUni18>འཁོར་བ་ཐོག་མ་ཐ་མེད་དེ།</span><br>
 
<span class=TibUni18>དེ་ལ་སྔོན་མེད་ཕྱི་མ་མེད།།</span><br>
 
1. [[sngon mtha']] [[mngon]] [[nam]] [[zhes]] [[zhus]] [[tshe]]/<br>
[[thub pa chen po]]s [[min]] [[zhes]] [[gsungs]]/<br>
[['khor ba]] [[thog ma]] [[tha]] [[med]] [[de]]/<br>
[[de la]] [[sngon med]] [[phyi ma]] [[med]]//
 
1. When asked, "is a before-extreme evident?" the great Muni said, "it is not." Samsara has no
 
beginning, no end; it has no before, no after.
 
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<span class=TibUni18>གང་ལ་ཐོག་མེད་ཐ་མེད་པར།</span><br>
 
<span class=TibUni18>དེ་ལ་དབུས་ནི་ག་ལ་ཡོད།།</span><br>
 
<span class=TibUni18>དེ་ཕྱིར་དེ་ལ་སྔ་ཕྱི་དང།</span><br>
 
<span class=TibUni18>ལྷན་ཅིག་རིམ་པ་མི་འཐད་དོ།།</span>
 
2. [[gang la]] [[thog med]] [[tha]] [[med par]]/<br>
[[de la]] [[dbus]] [[ni]] [[ga la yod]]/<br>
[[de phyir]] [[de la]] [[snga phyi]] [[dang]]/<br>
[[lhan cig]] [[rim pa]] [[mi 'thad]] [[do]]//
 
2. For that without beginning [and] end, where can a middle be in that? Therefore, it is not
 
possible for it to have before, after, and simultaneous phases.
 
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<span class=TibUni18>གལ་ཏེ་སྐྱེ་བ་སྔ་གྱུར་ལ།</span><br>
 
<span class=TibUni18>རྒ་ཤི་ཕྱི་མ་ཡིན་ན་ནི།</span><br>
 
<span class=TibUni18>སྐྱེ་བ་རྒ་ཤི་མེད་པ་དང།</span><br>
 
<span class=TibUni18>མ་ཤི་བར་ཡང་སྐྱེ་བར་འགྱུར།།</span><br>
 
3. [[gal te]] [[skye ba snga]] [[gyur la]]/<br>
[[rga shi]] [[phyi ma]] [[yin na]] [[ni]]/<br>
[[skye ba]] [[rga shi]] [[med pa]] [[dang]]/<br>
[[ma shi ba]]r [[yang]] [[skye bar 'gyur]]//
 
3. If birth were before and aging / death after, there would be birth without aging / death and
 
also without dying one would be born.
 
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<span class=TibUni18>ག་ཏེ་སྐྱེ་བ་ཕྱི་འགྱུར་ལ།</span><br>
 
<span class=TibUni18>རྒ་ཤི་སྔ་བ་ཡིན་ན་ནི།</span><br>
 
<span class=TibUni18>སྐྱེ་བ་མེད་པའི་རྒ་ཤི་ནི།</span><br>
 
<span class=TibUni18>རྒྱུ་མེད་པར་ནི་ཇི་ལྟར་འགྱུར།།</span><br>
 
4. [[gal te]] [[skye ba]] [[phyi]] [['gyur]] [[la]]/<br>
[[rga shi]] [[snga ba]]* [[yin na]] [[ni]]/<br>
[[skye ba med pa]]'i [[rga shi]] [[ni]]/<br>
[[rgyu med par]] [[ni]] [[ji ltar]] [['gyur]]//
 
['''Lha.''' *ma]
 
4. If birth were after and aging / death before, how could there be an uncaused aging / death
 
which has no birth?
 
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<span class=TibUni18>སྐྱེ་བ་དང་ནི་རྒ་ཤི་དག།</span><br>
 
<span class=TibUni18>ལྷན་ཅིག་རུང་བ་མ་ཡིན་ཏེ།</span><br>
 
<span class=TibUni18>སྐྱེ་བཞིན་པ་ནི་འཆི་འགྱུར་ཞིང།</span><br>
 
<span class=TibUni18>གཉིས་ཀ་རྒྱུ་མེད་ཅན་དུ་འགྱུར།།</span><br>
 
5. [[skye ba]] [[dang]] [[ni]] [[rga shi]] [[dag]]/<br>
[[lhan cig]] [[rung ba]] [[ma yin te]]/<br>
[[skye bzhin pa]] [[ni]] [['chi]] [['gyur zhing]]/<br>
[[gnyis ka]] [[rgyu med]] [[can du 'gyur]]//
 
5. It is not suitable for birth and aging / death to be simultaneous; that which is being born
 
would be dying and both would be without cause.
 
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<span class=TibUni18>གང་ལ་སྔ་ཕྱི་ལྷན་ཅིག་གི།</span><br>
 
<span class=TibUni18>རིམ་པ་དེ་དག་མི་སྲིད་པའི།</span><br>
 
<span class=TibUni18>སྐྱེ་བ་དེ་དང་རྒ་ཤི་དེ།</span><br>
 
<span class=TibUni18>ཅི་ཡི་ཕྱིར་ན་སྤྲོ་བར་བྱེད།།</span><br>
 
6. [[gang la]] [[snga phyi]] [[lhan cig]] [[gi]]/<br>
[[rim pa]] [[de dag]] [[mi srid pa]]'i/<br>
[[skye ba]] [[de dang]] [[rga shi]] [[de]]/<br>
[[ci yi phyir]] [[na]] [[spro bar byed]]*//
 
['''Lha.''' *spros]
 
6. Why fixate on that birth, that aging / dying, for which the phases of before, after,
 
simultaneity are impossible?
 
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<span class=TibUni18>འཁོར་བ་འབའ་ཞིག་སྔོན་གྱི་མཐའ།</span><br>
 
<span class=TibUni18>ཡོད་མ་ཡིན་པར་མ་ཟད་ཀྱི།</span><br>
 
<span class=TibUni18>རྒྱུ་དང་འབྲས་བུ་ཉིད་དང་ནི།</span><br>
 
<span class=TibUni18>མཚན་ཉིད་དང་ནི་མཚན་གཞི་ཉིད།།</span><br>
 
7. [['khor ba]] [['ba' zhig]] [[sngon gyi mtha']]/<br>
[[yod ma yin]] [[par ma]] [[zad]] [[kyi]]/<br>
[[rgyu dang 'bras bu]] [[nyid]] [[dang]] [[ni]]/<br>
[[mtshan nyid]] [[dang]] [[ni]] [[mtshan gzhi]] [[nyid]]//
 
7. It is not just samsara alone that has no before-extreme, cause and fruit themselves, and
 
characteristics and the basis for characteristics themselves,
 
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<span class=TibUni18>ཚོར་དང་ཚོར་པོ་ཉིད་དང་ནི།</span><br>
 
<span class=TibUni18>དོན་ཡོད་གང་དག་ཅི་ཡང་རུང།</span><br>
 
<span class=TibUni18>དངོས་རྣམས་ཐམས་ཅད་ཉིད་ལ་ཡང།</span><br>
 
<span class=TibUni18>སྔོན་གྱི་མཐའ་ནི་ཡོད་མ་ཡིན།།</span><br>
 
8. [[tshor]] [[dang]] [[tshor]] [[po]] [[nyid]] [[dang]] [[ni]]/<br>
[[don yod]] [[gang dag]] [[ci yang rung]]/<br>
[[dngos rnams]] [[thams cad nyid]] [[la yang]]/<br>
[[sngon gyi mtha']] [[ni]] [[yod ma yin]]//
 
8. Feeling and the feeler, whatever is suitable to bear meaning, also all things have no before
 
-extreme.
 
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<span class=TibUni18>སྔོན་དང་ཕྱི་མའི་མཐའ་བརྟག་པ་ཞེས་བྱ་སྟེ་རབ་ཏུ་བྱེད་པ་བཅུ་གཅིག་པའོ།།</span><br>
 
[[sngon]] [[dang]] [[phyi ma'i mtha']] [[brtag pa]] [[zhes bya ste]] [[rab tu byed pa]] [[bcu gcig pa]]'o//
----
 
 
[[Category:I]] [[Category:Teachings]] [[Category:Key Terms]]

Revision as of 12:44, 10 November 2009

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