Cognition: Difference between revisions

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Jonang Foundation was organized for the purposes of preserving, documentating, revivifying, and transmitting the Jonang tradition; collecting, conserving, and diffusing Jonang art and literature; translating significant Jonang historical, philosophical, and contemplative literary works; developmenting educational institutions including schools, monasteries, retreat facilities, and library resource centers that support the Jonang; promoting the intellectual, creative and spiritual heritage of the Jonang through preserving, sustaining, and enlivening the distinctive Jonang Tibetan Buddhist tradition in contemporary contexts.
see [[sems]]


Jonang Foundation was incorporated in 2005 as a U.S. non-profit organization based in San Francisco, CA.
see [[shes pa]]


In it's utimate aspect cognition is limitless due to it's being synonymous with pure awareness, nonconceived and without particulars of conceptuality or discursion.  As such, this unlimited aspect ''as'' cognition is still not changed as a result of discursion, conceptuality or particularization(s), suffering/not-suffering, [[samsara]] and [[nirvana]] notwithstanding in and as their actual inseparability.  This comes to be termed ''re''-cognition as it  becomes reflective of it's own innate purity, and re-cognizes of it's inherent potentiality as particulars, or - all things.  Nonetheless, all things...each and every single 'thing' whatsoever...are as spontaneous and nameless within and as themselves as they are even in their recognition as particulars, each with an infinite array of attributes which come to be defined as a direct result of such recognitions and reflections. [RWB]


Projects hosted by Jonang Foundation include:


1) [[Jonang Art & Literature Collection, Jonang Foundation]]


2) [[Ngedon Thartuk Translation Committee, Jonang Foundation]]


 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]
Website: http://jonangfoundation.org
 
Contact: [[Michael Sheehy]], msheehy@jonangfoundation.org

Revision as of 13:10, 10 July 2006

see sems

see shes pa

In it's utimate aspect cognition is limitless due to it's being synonymous with pure awareness, nonconceived and without particulars of conceptuality or discursion. As such, this unlimited aspect as cognition is still not changed as a result of discursion, conceptuality or particularization(s), suffering/not-suffering, samsara and nirvana notwithstanding in and as their actual inseparability. This comes to be termed re-cognition as it becomes reflective of it's own innate purity, and re-cognizes of it's inherent potentiality as particulars, or - all things. Nonetheless, all things...each and every single 'thing' whatsoever...are as spontaneous and nameless within and as themselves as they are even in their recognition as particulars, each with an infinite array of attributes which come to be defined as a direct result of such recognitions and reflections. [RWB]

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