Cognition: Difference between revisions

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
No edit summary
No edit summary
 
(11 intermediate revisions by 2 users not shown)
Line 1: Line 1:
Jonang Foundation was organized for the purposes of preserving, documentating, revivifying, and transmitting the Jonang tradition; collecting, conserving, and diffusing Jonang art and literature; translating significant Jonang historical, philosophical, and contemplative literary works; developmenting educational institutions including schools, monasteries, retreat facilities, and library resource centers that support the Jonang; promoting the intellectual, creative and spiritual heritage of the Jonang through preserving, sustaining, and enlivening the distinctive Jonang Tibetan Buddhist tradition in contemporary contexts.
see [[sems]]


Jonang Foundation was incorporated in 2005 as a U.S. non-profit organization based in San Francisco, CA.
see [[shes pa]]


Projects hosted by Jonang Foundation include:
In it's utimate aspect cognition is limitless due to it's being synonymous with pure awareness, nonconceived and without particulars of concepts or, discursive thinking.  As such, this unlimited aspect ''as'' cognition is still not changed as a result of discursive thought, conceptuality or its particulars, suffering/not-suffering, [[samsara]] and [[nirvana]] notwithstanding as is recognized by their actual inseparability ([[dbyer med]]).  This pure [[cognizance]], then, comes to be termed ''re''-cognition as it becomes reflective of it's own innate purity, and re-cognizes - of it's own inherent potentiality as particulars, or - all things.  Nonetheless, all things...each and every single 'thing' whatsoever...are as spontaneous and nameless within and as themselves as they are even in their recognition as particulars, each with an infinite array of attributes or aspects which come to be defined as a direct result of such re-cognition and reflections. [[RWB]]


1) [[Jonang Art & Literature Collection, Jonang Foundation]]
2) [[Ngedon Thartuk Translation Committee, Jonang Foundation]]


Website: http://jonangfoundation.org
 
Email Contact: msheehy@jonangfoundation.org
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]

Latest revision as of 12:35, 18 April 2007

see sems

see shes pa

In it's utimate aspect cognition is limitless due to it's being synonymous with pure awareness, nonconceived and without particulars of concepts or, discursive thinking. As such, this unlimited aspect as cognition is still not changed as a result of discursive thought, conceptuality or its particulars, suffering/not-suffering, samsara and nirvana notwithstanding as is recognized by their actual inseparability (dbyer med). This pure cognizance, then, comes to be termed re-cognition as it becomes reflective of it's own innate purity, and re-cognizes - of it's own inherent potentiality as particulars, or - all things. Nonetheless, all things...each and every single 'thing' whatsoever...are as spontaneous and nameless within and as themselves as they are even in their recognition as particulars, each with an infinite array of attributes or aspects which come to be defined as a direct result of such re-cognition and reflections. RWB

Retrieved from "https://rywiki.tsadra.org/index.php?title=Cognition&oldid=427789"