rig pa rang snang gi blo can: Difference between revisions

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three knowledges [last three of [[mngon shes drug]] or of [[stobs bcu]]. 1) [[sngon gyi gnas shes pa]] knowledge of past lives. 2) [['chi 'pho ba dang skye ba shes pa]] knowledge of the process of death and birth. 3) [[zag pa zad pa shes pa]] knowledge of the end of imperfections [RY]
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one whose mind state is one of self-manifest awareness [RB]


3 kinds of knowledge (sngon gyi gnas rjes su dran pa shes pa, lha'i mig, zag pa zad pa shes pa) [JV]
those who perceive everything as the self-experience of awareness. [PKT]


three knowledges [= last three of *[[mngon shes drug]]* or of *[[stobs bcu]]* on the path of no more learning ; 1) *[[sngon gyi gnas shes pa]]* = knowledge of past lives or sngon gyi mtha' rig pa 2) *[['chi 'pho ba dang skye ba shes pa]]* = knowledge of the process of death and birth or phyi ma'i mtha' rig pa 3) *[[zag pa zad pa shes pa]]* = knowledge of the end of imperfections [Tserig] (chn] [IW]
those inclined towards self-cognizant awareness [HL-JL]


three knowledges [IW]
those who regard everything as objective reality and sense objects [[EPK]]
 
 
*compare with [[dmigs pa yul gyi blo can]]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ra]]

Latest revision as of 15:33, 19 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

Or go directly to http://rywiki.tsadra.org/ for more upcoming features.

རིག་པ་རང་སྣང་གི་བློ་ཅན
one whose mind state is one of self-manifest awareness [RB]

those who perceive everything as the self-experience of awareness. [PKT]

those inclined towards self-cognizant awareness [HL-JL]

those who regard everything as objective reality and sense objects EPK