sa- (15377)
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|bhs-entry= | |bhs-entry=(sa, sa-)<br><b>sa-</b>¦, inseparable prefix in ‘pleonastic’ positive use, as opp. of neg. (= Pali id., see Childers); <b>sace(t), saca, sa-</b> <b>cchambita, saśakya, sāntarabahis, santika</b> and <b>sā°</b> (°ke), see s.vv.: (lokapālān yakṣarākṣasa-)-gandharvabhu- jagagaṇa-saparivṛtān LV 209.19 (prose), <i>attended by crowds</i> <i>of…</i>; paribubhukṣitā (so Senart em., mss. paribhuk°) sma sapipāsitā (Senart em. saṃpi°, but no such cpd. is recorded) sma Mv i.8.2 (prose), <i>we are hungry, we are</i> <i>thirsty</i>; ayoguḍā hi agnismiṃ yathā-d-iva (so mss.) sa- tāpitā (so mss.) Mv i.15.15 (vs); this could be interpreted as m.c. for saṃtāpitā(ḥ), which Senart reads (unmetr.) by em.; sa-pṛthagjanasevitaṃ (dharmaṃ) Mv i.33.13 (vs); sajaḍaḥ sajaḍataro bhavati Śikṣ 152.12 (prose), <i>he is</i> <i>stupid, very stupid</i>. Cf. <b>sajyotibhūta, satejobhūta</b>, which do not require similar interpretation. (In <b>sayyathīdaṃ,</b> <b>°thāpi</b>, etc., the pronoun sa, tad, is concerned.) | ||
|dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | |dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | ||
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Latest revision as of 21:19, 15 September 2021
- sa-
Entry 15377, Page 538, Col. 1 -
(sa, sa-)
sa-¦, inseparable prefix in ‘pleonastic’ positive use, as opp. of neg. (= Pali id., see Childers); sace(t), saca, sa- cchambita, saśakya, sāntarabahis, santika and sā° (°ke), see s.vv.: (lokapālān yakṣarākṣasa-)-gandharvabhu- jagagaṇa-saparivṛtān LV 209.19 (prose), attended by crowds of…; paribubhukṣitā (so Senart em., mss. paribhuk°) sma sapipāsitā (Senart em. saṃpi°, but no such cpd. is recorded) sma Mv i.8.2 (prose), we are hungry, we are thirsty; ayoguḍā hi agnismiṃ yathā-d-iva (so mss.) sa- tāpitā (so mss.) Mv i.15.15 (vs); this could be interpreted as m.c. for saṃtāpitā(ḥ), which Senart reads (unmetr.) by em.; sa-pṛthagjanasevitaṃ (dharmaṃ) Mv i.33.13 (vs); sajaḍaḥ sajaḍataro bhavati Śikṣ 152.12 (prose), he is stupid, very stupid. Cf. sajyotibhūta, satejobhūta, which do not require similar interpretation. (In sayyathīdaṃ, °thāpi, etc., the pronoun sa, tad, is concerned.)
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