Ego: Difference between revisions

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[[Obscurations]] (Tib. [[sgrib pa]], Skt. avarana): factors which veil one's Buddha-nature. [MR]
[[Ego]], "I" ([[bdag]]): Despite the fact that we are a ceaselessly transforming stream, interdependent with other beings and the whole world, we imagine that there exist in us an unchanging entity that characterizes us and that we must protect and please. A thorough analysis of this ego reveals that it is but a fictitious mental construct. [MR]
 
[[Category: Key Terms]]
Obscuration (sgrib pa). The two veils of disturbing emotions and dualistic knowledge that cover one's buddha nature. [RY]
 
Obscurations ([[sgrib pa]]). The veils that covers one's direct perception of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual tendencies preventing the vanishing of confusion, and the final obscuration of dualistic knowledge preventing the full attainment of buddhahood. [RY]
 
===Types:===
*[[two obscurations]] ([[sgrib gnyis]])
*[[four obscurations]] ([[sgrib bzhi]])
*[[three obscurations]] ([[sgrib pa gsum]])
*[[karmic obscurations]] [[las kyi sgrib pa]]
*[[emotional obscuration]] ([[nyon mongs pa'i sgrib pa]])
*[[cognitive obscuration]] ([[shes sgrib]]), ([[shes bya'i sgrib pa]])
*[[habitual obscuration]] ([[bag chag gyi sgrib pa]])
*[[obscuration of transference]] ([['pho sgrib]])
 
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]

Latest revision as of 19:58, 14 January 2006

Ego, "I" (bdag): Despite the fact that we are a ceaselessly transforming stream, interdependent with other beings and the whole world, we imagine that there exist in us an unchanging entity that characterizes us and that we must protect and please. A thorough analysis of this ego reveals that it is but a fictitious mental construct. [MR]

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