Four Aspects of Approach and Accomplishment: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
| (22 intermediate revisions by the same user not shown) | |||
| Line 1: | Line 1: | ||
'' | Great accomplishment ([[sgrub pa chen po]]) - The fourth of the 'four aspects of approach and accomplishment.' [RY] | ||
[[bsnyen sgrub kyi yan lag bzhi]] - the four aspects of approach and accomplishment, {[[bsnyen pa]]} approach, {[[nye bsnyen]]} close approach, {[[sgrub pa]]} accomplishment, {[[sgrub chen]]} great accomplishment] [RY] | |||
' | [[bsnyen sgrub bzhi]] - four aspects of approach and accomplishment (bsnyen pa, nye ba'i bsnyen pa, sgrub pa, sgrub pa chen po), four stages in the transformation practice of [[mahayoga]] (approach, close approach, accomplishment, complete accomplishment) [JV] | ||
[[bsnyen sgrub yan lag bzhi]] - [[four aspects of approach and accomplishment]]. The meaning of the four aspects of approach and accomplishment is this: Approach is like the analogy of befriending a powerful person. Full approach is to mingle yourself and deity indivisibly. Accomplishment is to gain mastery over wisdom. Great accomplishment is to employ this mastery over the all-encompassing activities for the welfare of others. [DILGO KHYENTSE] [RY] | |||
---- | [[Barchey Künsel Cycle of Teachings]] ([[bar chad kun sel kyi chos skor]]) - Here is a short introduction to the [[Barchey Künsel]] cycle: The Barchey Künsel is the [[heart essence]] of the accomplished master [[Padmasambhava]] who perceives the [[three times]] in the entirety. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the [[Four Cycles of Guru Sadhana]]. This [[Guru's Heart Practice that Dispels all Obstacles]] contains in completeness all the profound key points of the view, meditation and conduct of the [[Three Inner Yoga Tantras]]. It manifested from the secret treasury of [[the great wisdom]], the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey Künsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamgön Kongtrül says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheldam Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [[Avalokiteshvara]]. After that, combine the extensive or medium version with the [[Nirmanakaya]] [[Padmasambhava]], whichever is suitable, and complete the set number [of recitations] for [[approach and accomplishment]]. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guardians. According to the system of the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gyüngyi Köljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi Köljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The [[samadhis]] and [[visualization]]s for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the [[four aspects of approach and accomplishment]], perform then the 'specific practices' such as those for [[Dharmakaya]], [[Sambhogakaya]] and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profound teachings." [RY] | ||
'''[[ | |||
[[bla ma rig 'dzin]] - [[Guru Vidyadhara]]. A [[deity]] and set of [[scripture]]s belonging to the [[Nine Sadhana Sections]]. Often the Guru Vidyadhara and the [[eight herukas]] in the [[Eight Sadhana Teachings]] form a single mandala with nine groups of deities. The chief existing scripture for the teachings on Guru Vidyadhara is called the [[Root Tantra of the Assemblage of Vidyadharas]] ([[rig 'dzin 'dus pa rtsa ba'i rgyud]]) and is the fifteenth tantra within the [[Assemblage of Sugatas]], an immensely detailed collection of teachings on the Eight Sadhana Teachings and associated [[Vajrayana]] material brought to Tibet by [[Padmasambhava]] and taught to his main disciple. The [[Assemblage of Sugatas]] was concealed as a terma and later revealed by [[Nyang Ral Nyima Özer]]. The practice of [[Guru Vidyadhara]] is expressed through the principle known as the four aspects of approach and accomplishment. The most detailed terma on this principle was revealed by Sangye Lingpa (1340-1396) and is still renowned as [[Lama Gongdü]] ([[bla ma dgongs 'dus]]) in 18 volumes of approximately 700 pages each. The [[Guru Vidyadhara]] is also the basis for innumerable sadhanas propagated by other tertöns, for instance the Rigdzin Düpa cycle within the termas of [[Longchen Nyingtig]] as well as the [[Barchey Künsel]] cycle revealed by Chokgyur Lingpa and Jamyang Khyentse Wangpo that are both widely practiced to this day [RY] | |||
'''''[[Moon with a garland of stars]]''''' ([[zla ba skar phreng]]) - The first of '[[four aspects of approach and accomplishment]].' [RY] | |||
[[ | [[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Teachings]] | ||
Latest revision as of 02:28, 4 February 2006
Great accomplishment (sgrub pa chen po) - The fourth of the 'four aspects of approach and accomplishment.' [RY]
bsnyen sgrub kyi yan lag bzhi - the four aspects of approach and accomplishment, {bsnyen pa} approach, {nye bsnyen} close approach, {sgrub pa} accomplishment, {sgrub chen} great accomplishment] [RY]
bsnyen sgrub bzhi - four aspects of approach and accomplishment (bsnyen pa, nye ba'i bsnyen pa, sgrub pa, sgrub pa chen po), four stages in the transformation practice of mahayoga (approach, close approach, accomplishment, complete accomplishment) [JV]
bsnyen sgrub yan lag bzhi - four aspects of approach and accomplishment. The meaning of the four aspects of approach and accomplishment is this: Approach is like the analogy of befriending a powerful person. Full approach is to mingle yourself and deity indivisibly. Accomplishment is to gain mastery over wisdom. Great accomplishment is to employ this mastery over the all-encompassing activities for the welfare of others. [DILGO KHYENTSE] [RY]
Barchey Künsel Cycle of Teachings (bar chad kun sel kyi chos skor) - Here is a short introduction to the Barchey Künsel cycle: The Barchey Künsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirety. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey Künsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamgön Kongtrül says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheldam Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One Avalokiteshvara. After that, combine the extensive or medium version with the Nirmanakaya Padmasambhava, whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guardians. According to the system of the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gyüngyi Köljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi Köljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profound teachings." [RY]
bla ma rig 'dzin - Guru Vidyadhara. A deity and set of scriptures belonging to the Nine Sadhana Sections. Often the Guru Vidyadhara and the eight herukas in the Eight Sadhana Teachings form a single mandala with nine groups of deities. The chief existing scripture for the teachings on Guru Vidyadhara is called the Root Tantra of the Assemblage of Vidyadharas (rig 'dzin 'dus pa rtsa ba'i rgyud) and is the fifteenth tantra within the Assemblage of Sugatas, an immensely detailed collection of teachings on the Eight Sadhana Teachings and associated Vajrayana material brought to Tibet by Padmasambhava and taught to his main disciple. The Assemblage of Sugatas was concealed as a terma and later revealed by Nyang Ral Nyima Özer. The practice of Guru Vidyadhara is expressed through the principle known as the four aspects of approach and accomplishment. The most detailed terma on this principle was revealed by Sangye Lingpa (1340-1396) and is still renowned as Lama Gongdü (bla ma dgongs 'dus) in 18 volumes of approximately 700 pages each. The Guru Vidyadhara is also the basis for innumerable sadhanas propagated by other tertöns, for instance the Rigdzin Düpa cycle within the termas of Longchen Nyingtig as well as the Barchey Künsel cycle revealed by Chokgyur Lingpa and Jamyang Khyentse Wangpo that are both widely practiced to this day [RY]
Moon with a garland of stars (zla ba skar phreng) - The first of 'four aspects of approach and accomplishment.' [RY]