Stake Of Unchanging Realization: Difference between revisions

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[[Image:Khenchen_Tashi_Ozer.jpg|thumb|'''Khenchen Tashi Ozer''']]
'''The Stake Of Unchanging Realization''' ([[dgongs pa mi ‘gyur ba’i gzer]])


Khenchen Tashi Ozer ([[mkhan chen bkra shis 'od zer]], 1836-1910), an important student of the 19th century [[Rime]] masters [[Jamyang Khyentse Wangpo]] and [[Jamgon Kongtrul]]. He was famous for both his learning as well as his realisation. Khenchen Tashi Ozer stayed most of his time in the Palpung monastery of the Tai Situ Rinpoches and spent his final years in retreat in Jamgon Kongtrul's hermitage Tsadra Rinchen Drak. It is said that he and another close student of Jamgon Kongtrul, Karma Tashi Chöpel, both of whom spent their final years together, never kept more provisions in Tsadra than what would last for a single day, in order to constantly remind themselves of impermanence. [[CJD]]/[[TSD]]
This is one of the [[Four Stakes to Bind the Life-Force]], a key set of principles in the tantric teachings of the [[Nyingma]] school. In particular, this particular stake relates to the recognition of the nature of reality ([[chos nyid]]) and wisdom ([[ye shes]]).
 
===Primary Teachers===
*[[14th Karmapa]] Thegchog Dorje
*[[9th Tai Situpa]] Pema Nyinje Wangpo<br>
*[[Jamyang Khyentse Wangpo]]<br>
*[[Jamgon Kongtrul]]<br>
*[[Terchen Chokgyur Lingpa]]<br>
*[[Paltrul Rinpoche]]<br>
 
===Primary Students===
*[[15th Karmapa]] Kakhyab Dorje<br>
*[[11th Tai Situpa]] Pema Wangchog Gyalpo<br>
*[[Adzom Drukpa]] Drodul Pawo Dorje<br>
*Shechen Gyaltshab Pema Namgyal<br>
*Kathok Situ Chökyi Gyatso<br>
*[[Lama Norbu Döndrub]]<br>
 
===Internal Links===
*[[Karma Kagyu]]
*[[Shangpa Kagyu]]
 
===External Links===
* [http://tbrc.org/link?RID=P1373 TBRC P1373]
 
[[Category:Tibetan Buddhist Teachers]]
[[Category:Buddhist Masters]]
[[Category:Kagyu]]
[[Category:Karma Kagyu]]
[[Category:Shangpa Kagyu]]
[[Category:Rime]]

Latest revision as of 19:50, 26 April 2006

The Stake Of Unchanging Realization (dgongs pa mi ‘gyur ba’i gzer)

This is one of the Four Stakes to Bind the Life-Force, a key set of principles in the tantric teachings of the Nyingma school. In particular, this particular stake relates to the recognition of the nature of reality (chos nyid) and wisdom (ye shes).

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