Trulshik Rinpoche Senge Gyab: Difference between revisions

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
No edit summary
(Redirecting to Trulshik Senge Gyabpa)
 
(4 intermediate revisions by 2 users not shown)
Line 1: Line 1:
Previously redirected back to Lapchi. It doesn't really help much to indiscriminately link stuff together if one doesn't really know about them in the first place! TSD
#REDIRECT[[Trulshik Senge Gyabpa]]
 
Moved the personal comments over to the talk section:
---
With the transplantation of Vajrayana Buddhism to Tibet, many sacred places there were eventually identified as similar or identical with the Indian sites. A practice that the great [[Sakya Pandita]] greatly criticised. The sacred place of [[Lapchi]] for instance, one of the main practice spots of [[Jetsun Milarepa]], was said to be the same as the Indian Godāvarī. [[Tsari]] was equated with Devīkoṭṭa or Devīkoṭi, [[Mount Kailash]] with Himāvat or Himālaya. In most sources, Oḍḍiyāna is said to be situated in the Swat valley in present-day Pakistan. However, in the biography of the Indian Siddha [[Buddhagupta-natha]], we read of him travelling there and clearly situating it in the Gazhni region of present-day Afghanistan. Kāmarūpa corresponds to most of present-day Assam and Sindhu is said to be situated in the Sindh region of Pakistan. These are however to be taken with a pinch of salt. Neither early Indian masters nor Tibetan ones, either of the past or the present, seem ever to have completely agreed upon those locations.
---
 
What on earth makes this whole paragraph  a "personal comment", except maybe for the last two sentences??? These are established and verifiable facts. Certainly the very first sentence on this discussion page is a "personal comment", that's why I put it here. Please explain!

Latest revision as of 15:23, 12 February 2009