khams drug ldan pa'i rdo rje'i lus: Difference between revisions
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Vajra body endowed with the six elements. The six outer elements are the five elements and the element of mental objects (chos khams). The six inner elements are flesh, blood, warmth, breath, vacuities and the all-ground consciousness. The six secret elements are the | <noinclude>{{TermAdmin}}{{Term}}</noinclude> | ||
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[[Vajra body]] endowed with the six elements. The [[six outer elements]] are the [[five elements]] and the element of mental objects ([[chos khams]]). The [[six inner elements]] are flesh, blood, warmth, breath, vacuities and the [[all-ground consciousness]]. The [[six secret elements]] are the [[nadi]]s as the stable earth element, the syllable [[HANG]] at the crown of the head as the liquid water element, the [[A-stroke]] at the navel center as the warm fire element, the [[life-prana]] ([[srog gi rlung]]) as the moving wind element, the [[avadhuti]] as the void space element, and the [[all-ground wisdom]] as the [[cognizant wisdom element]]. This last category is the uncommon explanation. ([[RY]]) | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:kha]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:kha]] | ||
Latest revision as of 18:43, 7 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
ཁམས་དྲུག་ལྡན་པའི་རྡོ་རྗེའི་ལུས
Vajra body endowed with the six elements. The six outer elements are the five elements and the element of mental objects (chos khams). The six inner elements are flesh, blood, warmth, breath, vacuities and the all-ground consciousness. The six secret elements are the nadis as the stable earth element, the syllable HANG at the crown of the head as the liquid water element, the A-stroke at the navel center as the warm fire element, the life-prana (srog gi rlung) as the moving wind element, the avadhuti as the void space element, and the all-ground wisdom as the cognizant wisdom element. This last category is the uncommon explanation. (RY)