nam mkha' mtha' yas: Difference between revisions
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infinite/limitless space [IW] | infinite/limitless space [IW] | ||
Infinite Space; one of [[skye mched mu bzhi]] [[gzugs med pa'i khams bzhi]] [RY] | Infinite Space; one of [[skye mched mu bzhi]] [[gzugs med pa'i khams bzhi]] [RY] | ||
Infinite Space. The | Infinite Space. The first abode in the Formless Realm dwelling on the thought, "Space is infinite!" [RY] | ||
== Discussion == | == Discussion == | ||
The first of the four Formless absorptions. | The first of the four Formless absorptions. The name comes from the training that produces it: a meditator on the fourth dhyana enters the preparation for Infinite Space and considers that the conception of Form is coarse and must be abandoned--there is only infinite space. Once the actual Formless absorption is attained, it does not necessarily dwell on such thoughts--at that point it may take any element of dharma as its focus. [[User:DKC|DKC]] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:na]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:na]] | ||
Latest revision as of 09:06, 15 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
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ནམ་མཁའ་མཐའ་ཡས
infinite/limitless space [IW]
Infinite Space; one of skye mched mu bzhi gzugs med pa'i khams bzhi [RY]
Infinite Space. The first abode in the Formless Realm dwelling on the thought, "Space is infinite!" [RY]
Discussion
The first of the four Formless absorptions. The name comes from the training that produces it: a meditator on the fourth dhyana enters the preparation for Infinite Space and considers that the conception of Form is coarse and must be abandoned--there is only infinite space. Once the actual Formless absorption is attained, it does not necessarily dwell on such thoughts--at that point it may take any element of dharma as its focus. DKC