Drikung Khandro Sherab Tharchin: Difference between revisions
m (→External Links) |
Bj Lhundrup (talk | contribs) |
||
(4 intermediate revisions by the same user not shown) | |||
Line 1: | Line 1: | ||
<noinclude><span class=TibUni18>[[འབྲི་གུང་མཁའ་འགྲོ་ཤེས་རབ་ཐར་ཕྱིན།]]</span></noinclude><br> | |||
<noinclude>[['bri gung mkha' 'gro shes rab thar phyin]]</noinclude><br> | |||
[[Image:Drikung_Khandro_Sherab_Tharchin.jpg |thumb|256px|right| '''Drikung Khandro''']] | [[Image:Drikung_Khandro_Sherab_Tharchin.jpg |thumb|256px|right| '''Drikung Khandro''']] | ||
===Short bio of teacher=== | |||
Brief Biography of the [[Drikung Khandro Sherab Thubten Rinpoche]] | |||
[[Sherab Thubten Rinpoche]] (1927-1979) | |||
Sherab Thubten, also known as “Neni Rinpoche,” was born in 1927 in Northern Tibet She spent much of her life in the Drikung Longshud Nunnery; a branch nunnery of the Drikung Kagyu. There, she spent more than ten years studying with the [[Drikung Khandro Chodrung Zangmo]] Rinpoche, who named her as her successor for the nuns at Drikung Terdrom. | |||
Neni Rinpoche also studied with the great Dzogchen Master, [[Khenchen Chatral Rahor Chodrak]], whom she considered her root teacher. He was known as the very great Jatral (one who naturally abandons worldly activities). | |||
In 1959, Neni Rinpoche fled Tibet and traveled by foot to India. On the way, she met Ani Damchu Sangmo from Kham, who became her faithful attendant. Together they traveled throughout India, doing pilgrimage to all the Buddhist holy sites. They finally settled in Tso Pema, the holy place of Guru Rinpoche. At Tso Pema, they remained in retreat for ten years (1960 – 1970). | |||
Neni Rinpoche was very close to the great Nyingma Master, [[Khenpo Thubten Ozer Rinpoche]] and received many teachings from him. She also taught [[Drikung Ontul Rinpoche]] when he was a young man and she introduced him to [[Mewa Khenpo Thubten]], who subsequently became Ontul Rinpoche’s Root Guru. Tashi Drolma, Ontul Rinpoche’s wife, says that Neni Rinpoche was very helpful to him. | |||
Neni Rinpoche was known to be very strict and very outspoken. She had no fear to speak out and reprimand Lamas. All the young tulkus were afraid of her and would be on their best behavior when she was around. | |||
In 1970, Neni Rinpoche traveled to Bodhgaya with [[Khunu Lama Tenzin Gyatso]]. There she contracted TB. Despite this, she endured the sickness and unbearable heat and did much study and retreat with Khunu Lama. In 1976 she traveled with Khunu Lama to Garsha, Northern India until Khunu Lama Passed away in 1978. [[Khenchen Konchog Gyaltsen Rinpoche]] says, “I met her when I went to Northern India to receive teachings from Khunu Rinpoche. She was very devoted to Khunu Lama. She never left his side, even when she was very sick with TB. She never complained even though she suffered terribly. I never met a practitioner like her.” | |||
In 1979, on the 29th day of the 11th Tibetan month, Neni Rinpoche entered into Tugdam. She remained sitting in lotus posture for seven days. Khenpo Thubten Rinpoche presided as her guardian during her death process, and many followers gathered around. On the 4th day of Tugdam, they offered her the bell and dorje and placed the five pointed crown and dress on her, symbolizing the nirmanakaya transforming into the sambhogakaya. After seven days, red and white fluid came from her nostrils, indicating that Tugdam was complete. Her body was cremated under Khenpo Thubten’s supervision and the relics were distributed among her followers. | |||
Drikung Ontul Rinpoche has built an ornate gold reliquary stupa and placed a piece of her bone inside. This stupa is currently in Ontul Rinpoche’s private shrine room in Tso Pema, India. He plans to bring it to Drikung Terdrom, Tibet, in the future. | |||
===Primary Teachers=== | ===Primary Teachers=== | ||
* Drikung Khandro Chodrung Zangmo | * [[Drikung Khandro Chodrung Zangmo]] | ||
* Khenchen Chatral Rahor Chhodak | * [[Khenchen Chatral Rahor Chhodak]] | ||
* [[Khunu Lama Tenzin Gyaltsen | * [[Khunu Lama Tenzin Gyaltsen]] | ||
===Main Students=== | |||
*[[Khenpo Konchog Monlam]] | |||
*[[Lho Ontul Thrinley Rabgyal]] | |||
*[[Khenchen Konchog Gyaltsen]] | |||
===Primary Lineages=== | ===Primary Lineages=== | ||
* [[Drikung Kagyu]] | * [[Drikung Kagyu]] | ||
* [[Longchen Nyingtik]] | * [[Longchen Nyingtik]] | ||
===Alternate Names & Spellings=== | ===Alternate Names & Spellings=== | ||
* Neni Rinpoche<br> | * [[Neni Rinpoche]]<br> | ||
* Sherab Tharchin (shes rab thar phyin) | * Sherab Tharchin (shes rab thar phyin) | ||
===Publications=== | ===Publications=== | ||
*<br> | |||
===Internal Links=== | ===Internal Links=== | ||
*<br> | |||
===External Links=== | ===External Links=== | ||
*[https://www.saraswatibhawan.org/brief-biographies-of-the-drikung-khandros-chodrung-zangmo-rinpoche-and-sherab-thubten-rinpoche | *[https://www.saraswatibhawan.org/brief-biographies-of-the-drikung-khandros-chodrung-zangmo-rinpoche-and-sherab-thubten-rinpoche Brief biographies of the Drikung Khandros] | ||
*[https://www.drikung-dzogchen.at/drikung-dzogchen/sherab-thubten-rinpoche/ Drikung Khandro (German)] | *[https://www.drikung-dzogchen.at/drikung-dzogchen/sherab-thubten-rinpoche/ Drikung Khandro (German)] | ||
[[Category:Key Terms]] | |||
[[Category:Buddhist Masters]] | |||
[[Category:Tibetan Buddhist Teachers]] | [[Category:Tibetan Buddhist Teachers]] | ||
[[Category:Drikung Kagyu Masters]] | |||
[[Category:Drikung Kagyu]] | [[Category:Nyingma Masters]] | ||
[[Category: Nyingma]] |
Latest revision as of 13:35, 31 January 2024
འབྲི་གུང་མཁའ་འགྲོ་ཤེས་རབ་ཐར་ཕྱིན།
'bri gung mkha' 'gro shes rab thar phyin
Short bio of teacher
Brief Biography of the Drikung Khandro Sherab Thubten Rinpoche
Sherab Thubten Rinpoche (1927-1979)
Sherab Thubten, also known as “Neni Rinpoche,” was born in 1927 in Northern Tibet She spent much of her life in the Drikung Longshud Nunnery; a branch nunnery of the Drikung Kagyu. There, she spent more than ten years studying with the Drikung Khandro Chodrung Zangmo Rinpoche, who named her as her successor for the nuns at Drikung Terdrom. Neni Rinpoche also studied with the great Dzogchen Master, Khenchen Chatral Rahor Chodrak, whom she considered her root teacher. He was known as the very great Jatral (one who naturally abandons worldly activities). In 1959, Neni Rinpoche fled Tibet and traveled by foot to India. On the way, she met Ani Damchu Sangmo from Kham, who became her faithful attendant. Together they traveled throughout India, doing pilgrimage to all the Buddhist holy sites. They finally settled in Tso Pema, the holy place of Guru Rinpoche. At Tso Pema, they remained in retreat for ten years (1960 – 1970).
Neni Rinpoche was very close to the great Nyingma Master, Khenpo Thubten Ozer Rinpoche and received many teachings from him. She also taught Drikung Ontul Rinpoche when he was a young man and she introduced him to Mewa Khenpo Thubten, who subsequently became Ontul Rinpoche’s Root Guru. Tashi Drolma, Ontul Rinpoche’s wife, says that Neni Rinpoche was very helpful to him. Neni Rinpoche was known to be very strict and very outspoken. She had no fear to speak out and reprimand Lamas. All the young tulkus were afraid of her and would be on their best behavior when she was around. In 1970, Neni Rinpoche traveled to Bodhgaya with Khunu Lama Tenzin Gyatso. There she contracted TB. Despite this, she endured the sickness and unbearable heat and did much study and retreat with Khunu Lama. In 1976 she traveled with Khunu Lama to Garsha, Northern India until Khunu Lama Passed away in 1978. Khenchen Konchog Gyaltsen Rinpoche says, “I met her when I went to Northern India to receive teachings from Khunu Rinpoche. She was very devoted to Khunu Lama. She never left his side, even when she was very sick with TB. She never complained even though she suffered terribly. I never met a practitioner like her.” In 1979, on the 29th day of the 11th Tibetan month, Neni Rinpoche entered into Tugdam. She remained sitting in lotus posture for seven days. Khenpo Thubten Rinpoche presided as her guardian during her death process, and many followers gathered around. On the 4th day of Tugdam, they offered her the bell and dorje and placed the five pointed crown and dress on her, symbolizing the nirmanakaya transforming into the sambhogakaya. After seven days, red and white fluid came from her nostrils, indicating that Tugdam was complete. Her body was cremated under Khenpo Thubten’s supervision and the relics were distributed among her followers. Drikung Ontul Rinpoche has built an ornate gold reliquary stupa and placed a piece of her bone inside. This stupa is currently in Ontul Rinpoche’s private shrine room in Tso Pema, India. He plans to bring it to Drikung Terdrom, Tibet, in the future.
Primary Teachers
Main Students
Primary Lineages
Alternate Names & Spellings
- Neni Rinpoche
- Sherab Tharchin (shes rab thar phyin)