-prajñāyate (9904)

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|bhs-entry=<k1>prajYAyate<k2>-prajYAyate<br><b>-prajñāyate</b>¦, denom. from -prajñā, in jāti-prajñāyate jarā-pr° vyādhi-pr° maraṇa-pr° LV 19.12 (prose), <i>there is</i> <i>knowledge of birth, old age, disease, death</i>; based on cpd. jāti-prajñā, etc. Weller 18 wrongly assumes that jāti etc. are separate nouns, n. sg., and prajñāyate pass.; this is the construction in Mv i.52.10 jarā vyādhi maraṇaṃ (so mss.; Senart as one dvandva cpd., em. °maraṇā) ca prajñāyanti, <i>old age, disease, and death become known</i>. In prose of LV it is hardly conceivable that jāti, vyādhi, and maraṇa would occur in one sentence as n. sg.; while in prose of Mv vyādhi is not at all surprising as n. sg.
|bhs-entry=(prajYAyate, -prajYAyate)<br><b>-prajñāyate</b>¦, denom. from -prajñā, in jāti-prajñāyate jarā-pr° vyādhi-pr° maraṇa-pr° LV 19.12 (prose), <i>there is</i> <i>knowledge of birth, old age, disease, death</i>; based on cpd. jāti-prajñā, etc. Weller 18 wrongly assumes that jāti etc. are separate nouns, n. sg., and prajñāyate pass.; this is the construction in Mv i.52.10 jarā vyādhi maraṇaṃ (so mss.; Senart as one dvandva cpd., em. °maraṇā) ca prajñāyanti, <i>old age, disease, and death become known</i>. In prose of LV it is hardly conceivable that jāti, vyādhi, and maraṇa would occur in one sentence as n. sg.; while in prose of Mv vyādhi is not at all surprising as n. sg.
|dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary
|dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary
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Latest revision as of 16:04, 14 September 2021

-prajñāyate
Entry 9904, Page 359, Col. 1
(prajYAyate, -prajYAyate)
-prajñāyate¦, denom. from -prajñā, in jāti-prajñāyate jarā-pr° vyādhi-pr° maraṇa-pr° LV 19.12 (prose), there is knowledge of birth, old age, disease, death; based on cpd. jāti-prajñā, etc. Weller 18 wrongly assumes that jāti etc. are separate nouns, n. sg., and prajñāyate pass.; this is the construction in Mv i.52.10 jarā vyādhi maraṇaṃ (so mss.; Senart as one dvandva cpd., em. °maraṇā) ca prajñāyanti, old age, disease, and death become known. In prose of LV it is hardly conceivable that jāti, vyādhi, and maraṇa would occur in one sentence as n. sg.; while in prose of Mv vyādhi is not at all surprising as n. sg.

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