Lama Zopa Rinpoche: Difference between revisions

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(Tib. [[don dam bden pa]]): the ultimate nature of the mind and the true status of all phenomena, the state beyond all conceptual constructs which can be known only by primordial wisdom and in a manner that transcends [[duality]]. The way things are from the point of view of realized beings. [MR]<br>
Lama [[Thubten Zopa Rinpoche]], the spiritual director of The Foundation for the Preservation of the Mahayana Tradition ([[FPMT]]), is the reincarnation of the Sherpa Nyingma yogi Kunsang Yeshe, the [[Lawudo Lama]]. Rinpoche was born in [[1946]] in Thami, not far from the cave [[Lawudo]], in the [[Mount Everest]] region of [[Nepal]], where his predecessor meditated for the last twenty years of his life. While his predecessor had belonged to the [[Sakya]] tradition of [[Tibetan Buddhism]], the [[Lawudo Lama]] himself had been a great master of the complete tantric teachings of the [[Nyingma]] tradition.
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[['gog bden gnyis]] - the two truths of cessation [the symbolic truth of cessation and the [[Absolute truth]] of cessation. By the worldly path weakening the seeds is that which is cessation. By the prajna of the noble ones having completely conquered those seeds is that which is cessation. Though for a sentient being there is mere abandonment, by eradicating the seeds, the truth of cessation is without btags pa ba.] [IW]


[[nges don]] - {[[nges pa'i don]]} definitive meaning. real meaning, the supreme consummation, real sense, ''absolute truth'', ultimate meaning, nitartha; truth. See also {[[drang don]]} [RY]
While still a young boy, [[Thubten Zopa Rinpoche]] was taken on his uncle's back for a pilgrimage to [[Tibet]]. When he arrived north of [[Sikkim]] at the [[Dungkar Monastery]] of [[Domo Geshe Rinpoche]], he startled his uncle by declaring that he had no intention of returning home with him. Rather, he wanted to stay at this monastery and devote his life to studying and practising the dharma. His education would have continued at [[Sera Je]] in [[Lhasa]], but these plans were also interrupted in 1959. Eventually he found his way to Baduar where he first became the disciple of [[Geshe Rabten]] and then of [[Lama Thubten Yeshe]]. [[Lama Thubten Yeshe]] and [[Thubten Zopa Rinpoche]]'s contact with Westerners began in 1965 while they were visiting the [[Ghoom Monastery]] in Darjeeling.


[[nges don du]] - according to the definitive [''absolute truth''] [RY]
In 1967 the two lamas left [[India]], not for [[Ceylon]] as originally planned, but for Nepal. After a few years, they were able to purchase land at the top of a nearby hill called [[Kopan]]. There they founded the [[Nepal Mahayana Gompa Center]] in [[1969]]. The main building was constructed in 1971-72, funded almost exclusively by the [[lama]]s' increasing number of Western disciples. When the first meditation course was given there in [[1971]], it was attended by about twenty students. By the time of the seventh course, held in the autumn of [[1974]], interest was so great that attendance had to be restricted to 200 meditators, the limit of the local facilities. In December of [[1973]] [[Kopan]] became the home of the [[International Mahayana Institute]], an organization composed of Western monks and nuns.


[[rtogs par bya ba]] - {don dam pa ni dad pas rtogs par bya ba yin no} It is through faith that ''absolute truth'' is realized. [RY]
In 1972 they purchased land in [[Dharamsala]], the North Indian hill station that for many years has been the headquarters of [[His Holiness the Dalai Lama]], and since [[1971]] the site of the [[LTWA|Library of Tibetan Works and Archives]]. In a house formerly belonging to [[Kyabje Trijang Rinpoche]], they established [[Tushita Retreat Center]].


[[bltos med gyi bden don]] - ''absolute truth'' [IW]
After the passing away of [[Lama Yeshe]] in [[1984]], [[Lama]] [[Thubten Zopa Rinpoche]] became the spiritual leader of the [[FPMT]].


[[tha ma nges pa don gyi chos]] - the final teachings on ''absolute truth'' / the definitive meaning [Syn {[[bka' tha ma]]}] [RY]
[[Lama]] [[Thubten Zopa Rinpoche]] has many projects around the world. One of the most important is the 500ft Maitreya Statue that [[Thuben Zopa Rinpoche|Zopa Rinpoche]] is building in [[Kushinagar]], Uttar Pradesh, India, which will include schools, hospitals and other social projects such as leprosy clinics (these social projects are already in existence and have been functioning for the last 15 years). Some of the other projects that [[Thubten Zopa Rinpoche|Zopa Rinpoche]] has are [[Sera Je]] food fund – which offers food, breakfast lunch and dinner everyday to 2500 monks. The Lama Tsong Khapa teacher fund offers an allowance to the main 100 teachers in the [[Gelug]] tradition from various monasteries. [[Thubten Zopa Rinpoche|Zopa Rinpoche]] also has a number of other funds that are for building holy objects, such as Stupas, prayer wheels etc. [[Thubten Zopa Rinpoche|Zopa Rinpoche]] has a very strong interest in collecting texts from all the different traditions.


[[dam pa'i don ni grub pa]] - the ''absolute truth'' is what is established [IW]
From: http://www.austinfpmt.com/Default.aspx?tabid=28
Updated Tuesday 24th January, 2006


[[de kho na nyid]] - the real, [[Suchness]], the way things are, [[Emptiness]], [[Thusness]], the natural state, [[dharmata]], [[dharmadhatu]], That, that very same, thatness, reality, reality, what actually is, the real thing (it does not always mean the [[Absolute truth]], it can also be [[Relative truth]]. There is conventional [[Suchness]] and [[absolute]] suchness it can be abbreviated by {[[de nyid]]} [IW]
== External Links ==
*[http://www.fpmt.org FPMT Main Web Site]


[[don dam]] - 1) ultimate, [[absolute]], 'true meaning'; ultimate [truth], ''absolute truth'', ultimate reality; {don dam bden pa}. 2) the exact state of the case, the real / true / ultimate meaning [RY]
[[Category:Gelug]]
 
[[Category:Tibetan Buddhist Teachers]]
[[don dam dkor bdun]] - the 7-fold absolute Nyingma mantra, maha yoga view, in ''absolute truth'' the nature of all [[dharmas]] is the secret treasury of all the Tathagatas, the [['bras chos lnga]] + [[dbyings]] + [[ye shes]] [IW]
[[Category:Buddhist Masters]]
 
[[don dam gyi bden pa]] - ultimate truth, ''absolute truth'', "truth of sublime meaning", ultimate level of truth [RY]
 
[[don dam gyi bden pa]] - ultimate/ ''absolute truth'', truth of sublime meaning [IW]
 
[[don dam rtogs pa'i shes rab]] - the wisdom which realises ''absolute truth''. [RY]
 
[[don dam bden pa]] - ''absolute truth'' [one of the two truths, Vaibhashika: whatever bcom pa or blos cha shas so sor bsal ba na rang 'dzin gyi blo 'dor du mi rung ba'i chos cha med gnyis dang, [[Sautrantikas]]: sgra rtog gis btags par ma ltos par rang gi sdod lugs kyi ngos nas rigs pas dpyad bzod du grub pa'i chos rang mtsan; [[Mind-only]]: don dam dpyod byed kyi rig shes tshad mas rnyed don yongs grub kyi chos, [[Madhyamaka]]: rang mngon sum du rtogs pa'i perceptual pramana rang nyid gnyis snang nub pa'i [IW]
 
[[don dam bden pa]] - ultimate truth [paramaartha-satya] ''absolute truth'', ultimate truth. essence or literal meaning of the ''absolute truth''; ultimate reality [RY]
 
[[don dam rnam par nges pa]] - fully realizing the ultimate, [- Syn {[[bka' tha ma]]}; doctrine of ''absolute truth'' [RY]
 
[[don dam pa]] - ultimate, ''absolute truth'', be ultimately true [IW]
 
[[don dam pa ngo bo nyid med pa nyid]] - 1) the essencelessness/ non-entity of ''absolute truth'' [dharmas of perfect establishment, above every thread, the variegated rope and snake both do not exist so in the absolute [[rang gi mtshan nyid]] do not exist, among the {[[ngo bo nyid med pa gsum]]} 2) - the essencelessness/ non-entity of absolute truth [IW]
 
[[don dam pa bden pa]] - ultimate/ ''absolute truth'' [IW]
 
[[don dam pa'i rtogs tshul]] - realized the ''absolute truth'' [RY]
 
[[don dam pa'i bden pa]] - ultimate truth; ''absolute truth'', ultimate level of truth [RY]
 
[[don dam pa'i bden pa'i yul can]] - the perceiver of ''absolute truth'' [IW]
 
[[dor ba med pa stong pa nyid]] - [[Emptiness]] of rejecting [one of the [[stong pa nyid bcu drug]], there is no establishment in ''absolute truth'' of any nature of [[dharmas]] to be rejected or renounced] [IW]
 
[[gnas lugs don dam pa'i bden pa]] - ''absolute truth'' of the natural state [IW]
 
[[rnam grangs don dam bden pa]] - ''absolute truth'' of enumeration [RY]
 
[[blo 'das do dam bde pa]] - ''absolute truth'' transcending mind [IW]
 
[[dbyings don dam pa'i bden pa]] - ultimate/''absolute truth'' of [[dharmadhatu]] [IW]
 
[[yongs grub]] - def {btags yod kyi dgag bya kun brtags kyis stong pa'i 'dus ma byas/ gzung 'dzin gnyis stong gi shes pa rnam par mi rtog pa rnam par dag pa'i dmigs pa de las gzhan du med par yongs su grub pa'o, yongs su grub pa} the absolute, corresponds to ''absolute truth'', [[absolute]], 'fully established'. consummate, established reality, established phenomena, full presence, ultimate cognition of reality, brought to perfection, fully established, the ideally absolute, totally real, perfected, thoroughly established phenomena, thoroughly established [esp. in context of {[[mtshan nyid gsum]]}. full presence, thoroughly established. {[[yongs su grub pa]]} the absolute, corresponds to ''absolute truth'', ultimate cognition of reality, brought to perfection, totally real, perfected, thoroughly established phenomena, thoroughly established, esp. in context of {[[mtshan nyid gsum]]}. fully established, {gdod ma'i don dam chos thams cad kyi chos nyid} {rang rig rang gsal spros pa thams cad dang bral ba de yin te/ chos nyid dang chos dbyings dang/ de bzhin nyid dang/ don dam pa rnams ming gi rnam grangs so} the absolute; {don dam par yod pa ste rnam par mi rtog pa'i yul yin pa'i phyir ro} thoroughly established [RY]
 
[[rang rig]] - one's own insight; 1) self awareness; aware of oneself; 2) self consciousness (according to [[Chittamatra]]), [svasamvedana]; self-cognizing (intrinsic) awareness; [lit.] your mind, inherent cognizance. [one's] self-cognizance. 1) self-known, self-aware, natural awareness, intrinsic awareness, apperception. 2) abr. of {[[rang byung rig pa]]} self-existing insight. 3) self knower, proprioceptive, self-consciousness [apperceptive], self-knower, one's mind, one's own insight, insight, my own mind. 4) the ''absolute truth'' in Y. comp. {[[rang gi rig pa]]}; self-existing awareness [RY]
 
[[rang rig]] - proprioceptive, intrinsic/ natural awareness, self-knower/ cognizance/-known/ -aware/ -existing insight, apperception[ive [self-consciousness], [my/ your/ 1's own] mind/ insight, ''absolute truth'', inherent cognizance TSE [IW]
 
[[so so rang gi rig pa'i ye shes]] - discriminating awareness wisdom, also {so so rang dge ye shes} believed to exist in ''absolute truth'' by {[[sems tsam]]} [RY]
 
[[lhag pa'i don dam]] - superior [[Absolute truth]] [JV]
 
 
[[Category: Key Terms]]

Latest revision as of 20:00, 23 January 2006

Lama Thubten Zopa Rinpoche, the spiritual director of The Foundation for the Preservation of the Mahayana Tradition (FPMT), is the reincarnation of the Sherpa Nyingma yogi Kunsang Yeshe, the Lawudo Lama. Rinpoche was born in 1946 in Thami, not far from the cave Lawudo, in the Mount Everest region of Nepal, where his predecessor meditated for the last twenty years of his life. While his predecessor had belonged to the Sakya tradition of Tibetan Buddhism, the Lawudo Lama himself had been a great master of the complete tantric teachings of the Nyingma tradition.

While still a young boy, Thubten Zopa Rinpoche was taken on his uncle's back for a pilgrimage to Tibet. When he arrived north of Sikkim at the Dungkar Monastery of Domo Geshe Rinpoche, he startled his uncle by declaring that he had no intention of returning home with him. Rather, he wanted to stay at this monastery and devote his life to studying and practising the dharma. His education would have continued at Sera Je in Lhasa, but these plans were also interrupted in 1959. Eventually he found his way to Baduar where he first became the disciple of Geshe Rabten and then of Lama Thubten Yeshe. Lama Thubten Yeshe and Thubten Zopa Rinpoche's contact with Westerners began in 1965 while they were visiting the Ghoom Monastery in Darjeeling.

In 1967 the two lamas left India, not for Ceylon as originally planned, but for Nepal. After a few years, they were able to purchase land at the top of a nearby hill called Kopan. There they founded the Nepal Mahayana Gompa Center in 1969. The main building was constructed in 1971-72, funded almost exclusively by the lamas' increasing number of Western disciples. When the first meditation course was given there in 1971, it was attended by about twenty students. By the time of the seventh course, held in the autumn of 1974, interest was so great that attendance had to be restricted to 200 meditators, the limit of the local facilities. In December of 1973 Kopan became the home of the International Mahayana Institute, an organization composed of Western monks and nuns.

In 1972 they purchased land in Dharamsala, the North Indian hill station that for many years has been the headquarters of His Holiness the Dalai Lama, and since 1971 the site of the Library of Tibetan Works and Archives. In a house formerly belonging to Kyabje Trijang Rinpoche, they established Tushita Retreat Center.

After the passing away of Lama Yeshe in 1984, Lama Thubten Zopa Rinpoche became the spiritual leader of the FPMT.

Lama Thubten Zopa Rinpoche has many projects around the world. One of the most important is the 500ft Maitreya Statue that Zopa Rinpoche is building in Kushinagar, Uttar Pradesh, India, which will include schools, hospitals and other social projects such as leprosy clinics (these social projects are already in existence and have been functioning for the last 15 years). Some of the other projects that Zopa Rinpoche has are Sera Je food fund – which offers food, breakfast lunch and dinner everyday to 2500 monks. The Lama Tsong Khapa teacher fund offers an allowance to the main 100 teachers in the Gelug tradition from various monasteries. Zopa Rinpoche also has a number of other funds that are for building holy objects, such as Stupas, prayer wheels etc. Zopa Rinpoche has a very strong interest in collecting texts from all the different traditions.

From: http://www.austinfpmt.com/Default.aspx?tabid=28 Updated Tuesday 24th January, 2006

External Links