sgo gsum: Difference between revisions

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(Import from RyDic2003)
 
(Import from RyDic2003)
Line 1: Line 1:
3 behavioral levels, 3 gates, 3 doors (stong pa nyid, mtshan ma med pa, smon pa med pa), 3 media (body, voice, mind), 3 doors (lion for chos sku, elephant for longs sku, sage for sprul sku; silence, concentration on external space), SA gnad drug, gateways to freedom (openness, absence of identifying characteristics, absence of wishfulness), SA rnam thar sgo gsum, body, speech, and mind, body & voice & mind, body & voice & mind [JV]
Gate-keeping pandita. At the major monastic institutions in ancient India, it was the custom to nominate competent scholars to the position of defending the view of Buddhism through debate, one at each of the gates in the four directions of the monastery [RY]
 
three doors. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. [RY]
 
three media/ gates [IW]
 
three media/gates [The ordinary body [[lus]] speech [[ngag]] and mind [[yid]] [Gk-mk] in word, thought and deed [Tse rig] chn] [IW]
 
three doors. Body, speech and mind; thought, word and deed. the three avenues of your being; physically, verbally, and mentally. three media. The ordinary body [[lus]] speech [[ngag]] and mind [[yid]]. in word, thought and deed. three gates; the three ways [as in body, speech, and mind] [RY]


  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]]
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ga]]

Revision as of 08:40, 28 December 2005

Gate-keeping pandita. At the major monastic institutions in ancient India, it was the custom to nominate competent scholars to the position of defending the view of Buddhism through debate, one at each of the gates in the four directions of the monastery [RY]