chi nang gsang ba'i bar chad: Difference between revisions
Jump to navigation
Jump to search
(Import from RyDic2003) |
m (Bot: Adding <wytotib>{{PAGENAME}}</wytotib><br>) |
||
| Line 1: | Line 1: | ||
<wytotib>{{PAGENAME}}</wytotib><br> | |||
outer, inner and innermost obstacles. To explain the outer, inner and innermost obstacles: the outer obstacles are disturbances of the four elements; the machinations of the Mara of the Lord of Death and the Mara of the Aggregates; disease, famine and warfare; and the dread of rebirth, death, and the bardo. The inner are obstacles for the channels, energies and essences; the machinations of the Mara of Emotions; and the deluded perceptions of desire, anger, and dullness. The innermost are the obstacles of the deluded concepts of perceiver and perceived; the machinations of the Mara of the Divine Child; and the hindrance for the state of omniscience. [DILGO KHYENTSE] [RY] | |||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:cha]] | ||
Revision as of 03:47, 27 April 2021
ཆི་ནང་གསང་བའི་བར་ཆད
outer, inner and innermost obstacles. To explain the outer, inner and innermost obstacles: the outer obstacles are disturbances of the four elements; the machinations of the Mara of the Lord of Death and the Mara of the Aggregates; disease, famine and warfare; and the dread of rebirth, death, and the bardo. The inner are obstacles for the channels, energies and essences; the machinations of the Mara of Emotions; and the deluded perceptions of desire, anger, and dullness. The innermost are the obstacles of the deluded concepts of perceiver and perceived; the machinations of the Mara of the Divine Child; and the hindrance for the state of omniscience. [DILGO KHYENTSE] [RY]