rnam pa kun ldan gyi stong pa nyid: Difference between revisions
Jump to navigation
Jump to search
(Import from RyDic2003) |
mNo edit summary |
||
Line 1: | Line 1: | ||
Twenty Ways In Which The Body Is Enlightened. According to [[Nyoshul Khen Rinpoche]], this refers here to the ten aspects of renunciation and the ten aspects of realization which pertain to the ten bodhisattva levels. The term may also refer in [[Madhyamaka]] to the fourfold view of self [[bdag lta bzhi]] which applies to each of the five components of form, feeling, perception, habitual tendencies, and consciousness, and in the context of the vehicles of secret mantra, it may refer to accomplishment in twenty specific exercises pertaining to the experiential cultivation of the energy channels, currents and seminal points within the body. [[GD]] | |||
20 ways in which [the body] is enlightened [IW] | 20 ways in which [the body] is enlightened [IW] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:na]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:na]] |
Revision as of 05:21, 23 November 2006
Twenty Ways In Which The Body Is Enlightened. According to Nyoshul Khen Rinpoche, this refers here to the ten aspects of renunciation and the ten aspects of realization which pertain to the ten bodhisattva levels. The term may also refer in Madhyamaka to the fourfold view of self bdag lta bzhi which applies to each of the five components of form, feeling, perception, habitual tendencies, and consciousness, and in the context of the vehicles of secret mantra, it may refer to accomplishment in twenty specific exercises pertaining to the experiential cultivation of the energy channels, currents and seminal points within the body. GD
20 ways in which [the body] is enlightened [IW]