akṛtaka (47)
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|bhs-entry=<k1>akftaka<k2>akftaka | |bhs-entry=<k1>akftaka<k2>akftaka<br><b>akṛtaka</b>¦, adj. (see <b>kṛtaka</b>; cf. Pali akata as ep. of nibbāna, and <b>akṛtajña</b> 1), <i>not created, unfashioned, in</i> <i>tangible, immaterial</i>, in Laṅk standardly as epithet of ākāśa, nirvāṇa, nirodha, Often mistranslated as if active by Suzuki, <i>no doer, not working</i>, or the like: Laṅk 60.6; 72.5; 77.1, etc. Also more generally: sarvaṃ…kṛtakam, or sarvam…akṛtakam Laṅk 176.11 and 13, <i>all is created</i> or <i>all is uncreated</i>, as doctrines of two materialistic schools; the question is raised Laṅk 187.9 whether the Tathāgata is <i>uncreated</i> (akṛtakaḥ) or <i>created</i> (kṛtakaḥ). | ||
<b>akṛtaka</b>¦, adj. (see <b>kṛtaka</b>; cf. Pali akata as ep. of nibbāna, and <b>akṛtajña</b> 1), <i>not created, unfashioned, in</i> <i>tangible, immaterial</i>, in Laṅk standardly as epithet of ākāśa, nirvāṇa, nirodha, Often mistranslated as if active by Suzuki, <i>no doer, not working</i>, or the like: Laṅk 60.6; 72.5; 77.1, etc. Also more generally: sarvaṃ…kṛtakam, or sarvam…akṛtakam Laṅk 176.11 and 13, <i>all is created</i> or <i>all is uncreated</i>, as doctrines of two materialistic schools; the question is raised Laṅk 187.9 whether the Tathāgata is <i>uncreated</i> (akṛtakaḥ) or <i>created</i> (kṛtakaḥ). | |dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | ||
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Revision as of 13:45, 3 September 2021
- akṛtaka
Entry 47, Page 2, Col. 2 -
<k1>akftaka<k2>akftaka
akṛtaka¦, adj. (see kṛtaka; cf. Pali akata as ep. of nibbāna, and akṛtajña 1), not created, unfashioned, in tangible, immaterial, in Laṅk standardly as epithet of ākāśa, nirvāṇa, nirodha, Often mistranslated as if active by Suzuki, no doer, not working, or the like: Laṅk 60.6; 72.5; 77.1, etc. Also more generally: sarvaṃ…kṛtakam, or sarvam…akṛtakam Laṅk 176.11 and 13, all is created or all is uncreated, as doctrines of two materialistic schools; the question is raised Laṅk 187.9 whether the Tathāgata is uncreated (akṛtakaḥ) or created (kṛtakaḥ).
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