Keith Dowman

To make your page, just press the Edit tab above, fill in the blanks, and press "save page" below.

Please be thorough!

Short description

Since meeting Lama Yeshe and Lama Zopa in Nashville, Indiana in 1974, I have had the good fortune to study with teachers across all schools of Tibetan Buddhism as well as with teachers from Shaiva traditions. A scientist by training I have never focused on sectarian differences or disputes but have tried to identify and focus on the key principles underlying each tradition.

I began my study of the Tibetan language at Indiana University in 1979 and had the good fortune to read dozens of folio with the Dalai Lama's elder brother Tagster Rinpoche as well as with Prof. Helmut Hoffman. My Tibetan studies continued with Geshe Lozang Jamspal and Jared Rhoton. My language studies intensified when I moved to Berkeley and over the last decade I have read hundreds of folio of Sakya writings with Lama Kunga here. Most recently I have plunged into the Bon scripture of the Zhang Zhung Oral Transmission with Tenzin Wangyal Rinpoche and Ponlop Trinley Nyima. The French translator Jean-Luc Achard has also been very helpful.

Main Teachers

The following gives my main teachers in the traditions that I have studied. They are listed according to the age that the traditions ascribe to themselves.

The Dzogchen tradition of the Oral Transmission of Zhang Zhung; My teacher: Tenzin Wangyal Rinpoche Ponlop Trinley Nyima Mentors/senior spiritual friends: Jean-Luc Achard

The Dzogchen Tradition of the Longchen Nyingtig; My teachers: Kunzang Dechen Lingpa, Kahtog Khenpo Lama Loga. Mentors/senior spiritual friends: Ngagpa Pema Wangdi

The Dzogchen Traditions of the Chogyur Lingpa My teacher: Chokyi Nyima Rinpoche. Mentors/senior spiritual friends: Erik Schmidt

The Path and Result Tradition of Virupa My teachers: Ngor Thartse Lama Kunga, Luding Khen Rinpoche, HH Sakya Trizin, Ratna Vajra Rinpoche. Mentors/senior spiritual friends: Cyrus Stearns

The Tradition of Naropa's Khecari from the Sakya Lineages My teachers: Ngor Thartse Lama Kunga, Luding Khen Rinpoche, HH Sakya Trizin, Jetsun Kushok. Sakya mentors/senior spiritual friends: Cyrus Stearns

The Tradition of Naropa's Khecari from the Gelugpa Lineages My teachers: Zong Rinpoche, Khensur Losang Tharchin. Gelugpa mentors/senior spiritual friends: Art Engle, David Molk, Glenn Mullin, Geshe Michael Roach

The Six Yogas/Doctrines of Naropa as Taught within the Gelugpa Lineages; My teachers: Lati Rinpoche, Lithang Rinpoche (Yelo Tulku). Mentors/senior spiritual friends: Glenn Mullin

The Kagyu Tradition of Mahamudra My teachers: Thrangu Rinpoche, Mingyur Rinpoche

The Gelug/Kagyu Tradition of Mahamudra My teachers: Geshe Losang Jamspal, Geshe Losang Tarchin. Mentors/senior spiritual friends: Alex Berzin

The Practice of the Rwa Tradition of Vajrabhairava My teachers: Ling Rinpoche, Denma Locho Rinpoche, Geshe Ngawang Dhargye, Takster Rinpoche, Lati Rinpoche, Kirti Tshenzhab Rinpoche. Mentors/senior spiritual friends: Alex Berzin

Madhyamaka and the Perfection of Wisdom My teachers: HH the Dalai Lama, Geshe Lozang Jamspal, Geshe Gedun Samdup, Jeffrey Hopkins

Published Works

Bon: Oral Transmission of Zhang Zhung: All Translations are with Tenzin Wangyal Rinpoche , and edited by Laura Shekerjian and Marcy Vaughn. Privately Published and Circulated at the Ligmincha Institute: The following is available to those who have received the transmission of the 21 Nails:

• The Twenty-One Nails: A Dzogchen Text from the Oral Transmission of Zhang Zhung (rdzogs pa chen po zhang zhung snyan rgyud las gzer bu gnyis shu rtsa gcig)

(instructions from Tapihritsa to Nangzer Löpo).

From: History and doctrine of Bon-po Nispanna-yoga : original Tibetan texts on the transmission, teaching, rites, and deities of the Rdzogs chen Zhan Zhun school of the Bon-po’s, Collected by Tenzin Namdak and Lokesh Chandra, Sata-pitaka series; Volume 73, International Academy of Indian Culture, New Delhi 1968, pages 503-519. of that text. A commentary on the Twenty-One Nails that was used in this translation follows on pages 521-582 of that volume.

The following are available to those who have received the transmission and commentary on the Foundation practices, Actual Practices, and Supplemental Practices of the Experiential Transmission of Zhang Zhung:

• Chapters from the Practice Manual of Dru Gyalwa

by Dru Gyalwa Yungdrung nyams rgyud rgyal ba’i phyag khrid by ‘bru rgyal ba g.yung drung (Tibetan published by Tenzin Dargye At Triten Norbutse Bonpo Monastery. 280 pages)

• The Base: Guidance on the View of Seeing Nakedly, pages 185 – 199.

• The Path: Guidance on Meditation on Clear Light, pages 200 – 214.

• Guidance on Behavior: Training in Dynamic Energy, pages 216 – 234.

• Fruition: Gaining Profound Certainty That the Three Enlightened Bodies are Within You, pages 235 – 246.

• The Instructions of Li Shu, pages 276 – 280.

Sakya: Vajrayogini: Privately Circulated to Ngor Thartse Lama Kunga’s students at Ewam Choden Tibetan Buddhist Center All translations are with Lama Kunga

• An Uncommon Sadhana of Nāropa’s Khecarī, the Exalted Vajrayogini, Arranged for Daily Recitationby Nesarwa Kunga Leg pay Jung Nay

rje btsun rdo rje rnal ‘byor ma na ro mkha’ spyod kyi sgrub thabs thun mong ma yin pa’i rgyun khyer ngag ‘don bklags chog tu bkod pa bzhugs so. (from an undated manuscript, number folios 1a-23a) By gnas gsar ba kun dga' legs pa'i 'byung gnas

Active Projects

Bon: Oral Transmission of Zhang Zhung: All Translations are with Tenzin Wangyal Rinpoche, and edited by Laura Shekerjian and Marcy Vaughn.

• A Commentary on The Twenty-One Nails (gzer bu gnyis shu rtsa gcig)

by Nangzer Löpo. (rdzogs pa chen po zhang zhung snyan rgyud las gzer bu gnyis shu rtsa gcig gi grel ba bzhugs so) From: History and doctrine of Bon-po Nispanna-yoga : original Tibetan texts on the transmission, teaching, rites, and deities of the Rdzogs chen Zhan Zhun school of the Bon-po’s, Collected by Tenzin Namdak and Lokesh Chandra, Sata-pitaka series; Volume 73, International Academy of Indian Culture, New Delhi 1968, pages 521-582.

• Chapters from the Practice Manual of Dru Gyalwa

by Dru Gyalwa Yungdrung nyams rgyud rgyal ba’i phyag khrid by ‘bru rgyal ba g.yung drung (Tibetan published by Tenzin Dargye At Triten Norbutse Bonpo Monastery. 280 pages) • The Cycle of Clearing Obstacles and Meditating on Clear Light, pages 247 – 253. • The Stages of Trulkhor: The Oral Transmission of Eliminating Obstacles, pages 253-265. (With Alejandro Chauol-Reich and Laura Shekerjian) • The Seven Cycles of Clear Light, pages 265 – 268.

• The Fireball of Primordial Wisdom (ye shes me dpung)

by Shardza Tashi Gyaltsen. (rdzogs pa chen po sku gsum rang shar las thun mong gtummo'i nyams len ye shes me dpung bzhugs so) From: rdgogs pa chen po sku gsum rang shar gyi khrid gdams skor by shar dza bkra shis rgyual mtshan pages 551- 597.

Sakya: Privately Circulated to Ngor Thartse Lama Kunga’s students at Ewam Choden Tibetan Buddhist Center All translations are with Lama Kunga

• The Beautifying Ornament that Serves as a Guide to Khecara:

Guidance while Focusing on the Generation and Completion Stages of Naropa’s Khecari, the Exalted VajrayoginiNotes on teachings by Jamyang Khyentse Wangpo by Ngawang Dam Cho Gyatso. rje btsun rdo rje rnal 'byor ma nA ro mkha' spyod kyi bskyed rdzogs dmigs khrid mkha' spyod 'khrid pa'i sa mkhan mdzes par byed pa'i rgyan (thimphu: kunsang topgyal, 1981)

• Guidance on the Central ChannelBy Jetsun Dagpa Gyaltsen

rtsa dbu ma'i khrid yig, rje rtsun grags pa rgyal mtshan Volume 8: 143-170

• A Sadhana for Attaining Khecharā without Abandoning the Bodyby Ludrup Mangthö Gyatso

lus ma spangs mar mkha spyod sgrub pa’i thabs bzhugs so) by klu sgrub mang thos rgya mtsho Found in Volume (OM:) pages 134 to 140 of a series of Vajrayogini texts known as rje tsun rdo rje rnal ‘byor ma na ro mka’ spyod dpal ldan sa skya pai’ lugs,.

• A Brief Practice on the ``Direct Demonstration of Dharmata’’,

from a Commentary on the Avadhuti Completion-Stage of Nāropa’s Khecharī, the Exalted Vajrayoginī by Losal Tankyong as recorded by Jamyang Khyentse Wangpo rje btsun rdo rje rnal ‘byor ma na ro mkha spyod kyi rdzogs rim rtsa dbu ma’i khrid kyi chos nyid dngos ston zhes pa’i nyams len nyung bsdus bzhugs so. It is Found in Volume 6 ( HUM:) pages 89 to 102 of a series of Vajrayogini texts known as rje tsun rdo rje rnal ‘byor ma na ro mka’ spyod dpal ldan sa skya pai’ lugs.

(to be continued)

External Links

Email: kkeutzer@yahoo.com