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WylieDefinitionEnglish
da lta'i shes papresent wakefulness / awareness, mind of nowness, present mind
da lta'i shes rigpresent wakefulness
da ltar gyi shes pa sna tshogs dran rig 'gyu ba canyour present mind with its myriad of thought-forms
da ltar gyi shes pathe present wakefulness, mind
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pato enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
bdag shes rig gi skyes buCM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
dbang bzhi pa'i don gyi ye shesreal wisdom of the fourth empowerment
dbang don gyi ye shesthe wisdom that is the nature of the empowerment
dbang gsum pa dpe'i ye shesexample wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pathe use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang po'i mngon par shes pasuperknowledge of sense faculties
dbang po'i rnam shessense perception, sense consciousnesses
dbang po'i shes pasensory cognition, sense consciousnesses
dbang shes blun lkug brda mi 'jal bato possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran paoccur in association with the consciousnesses of the sense faculties
dbang shessense consciousness, sensory cognition, sense perception, dbang po'i shes pa
dbang yul shes paabbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses
dbang yul shes pa'i khams bco lngathe fifteen elements of sense faculties, objects and consciousnesses
dbu ma rtsa ba'i shes rabrtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rabmadhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya bathe verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rabmadhyamakak'arik'a
dbu ma rtsa ba shes rabRoot Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rabT 3824, by Nagarjuna
dbu ma rtsa ba shes rabT 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma shes rab la 'jug paname of text
dbyings dag pa'i ye shesthe pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyidSameness of space and wisdom
dbyings dang ye shesspace and wakefulness
de bzhin gshegs pa'i ye shes kyi snying poWisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen poSarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de kho na nyid ye shesthe pristine cognition of reality
de ltar shes pa'i phan yon bstan pas mjug bsdu bato summarize by showing the benefit of understanding in this way
de nyid shes pachos kyi de nyid shes pa to know what the Dharma is really about
bde chen chos 'khor yongs 'dzin ye shes grub pathe 5th - (1781-1845)
dga' ba'i ye shespristine cognition of delight; wisdom of joy
dga' bral ye shespristine cognition that is free from delight
dga' bral ye sheswisdom of absence of joy
bde chen ye sheswisdom of great bliss
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes paknowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge sdig ngo mi shes pacannot distinguish good from bad
dge sdig ngo shes bzhinable to differentiate virtue and nonvirtue
dge sdig shes paability to recognize right and wrong
dge shesto understand what is good
dgra bo'i 'du sheshostile attitude
dgra bo'i 'du shes su byed pato regard someone as an enemy
bden med mngon sum du rtogs pa'i ye shesthe opposite of ignorance
dgyes pa chen po'i ye shes kyi phyag rgyawisdom mudra of great delight
A rig dge shes bya bral nga dbang bsod rnamArik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
bden rdzun gang yin mi sheswhen you can't tell what's true or false