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  • ji snyed pa mkhyen pa'i shes rab transcendent knowledge that knows the multiplicity of things
    154 bytes (15 words) - 23:03, 20 September 2021
  • 'drib'. Defilement, obscuration caused by contact with impure people or their things [RY] ka dag - Primordial purity. The basic nature of sentient beings which
    43 KB (6,885 words) - 14:48, 5 March 2007
  • five are entities (dngos po), phenomena (chos), existents (yod pa), and knowable objects (shes bya). They then divide entities into conditioned phenomena
    17 bytes (198 words) - 12:02, 21 April 2022
  • Khorwa dongtruk nüpey chökyi gyal Khyentse wangpoi zhabla solwa deb Knower of all things as they are and how they exist, Through nonconceptual compassion
    765 bytes (107 words) - 22:58, 11 November 2006
  • annihilation, of eternity, of individuality, etc. - erroneous views or notions of things or beings of any intrinsically non-dependent inherencies, or as such may
    34 KB (5,592 words) - 13:36, 15 January 2006
  • a magical illusion are these beings, like a dream. For not two different things are magical illusion and beings are dreams and beings. Any and all objective
    17 KB (2,809 words) - 09:34, 12 January 2006
  • eat; parallel with ayoguḍa, svamāṃsa, pūyaśoṇita: Divy 12.25; 13.17; all things which niggards wished a mendicant should eat, and which later they were
    864 bytes (113 words) - 17:22, 15 September 2021
  • creating mental construct or conceptual formulations about the nature of things. 2) The second stage in the practice of Mahamudra. [RY] Simplicity (spros
    21 KB (3,439 words) - 13:13, 12 August 2008
  • drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly
    206 bytes (2,079 words) - 11:28, 30 July 2008
  • thus says: "I am an adherent to this one [or mental state], and in all things this one I follow does not abandon me. [418] Here are many other Bodhisattvas
    12 KB (2,019 words) - 09:44, 12 January 2006
  • °tā-bhāvanatayā RP 10.7, by the fact of realization of the emptiness (of things); °tāsu satataṃ gatiṃgata 10.16 (vs); there are different lists of kinds
    2 KB (224 words) - 11:39, 17 September 2021
  • ཤིང་འཇུག་པ་ལ་མཁས་པ། English he knows the mind of sentient beings, and is clever in penetrating into the smallest things Chinese 能識諸有情心行,善微入微妙 Sanskrit
    910 bytes (0 words) - 17:32, 17 May 2022
  • Is Unintelligible The Tibetan chas.shas.nyid. refers to the singleness of things. Chas means "a part."' Shas means "belonging to a group." Nyid means "in-itself"-the
    43 KB (7,210 words) - 10:51, 11 December 2006
  • ས་བརྙན་དང་སྤྲུལ་པ་ལྟ་བུའི་ཆོས་ལ་མོས་པ། English a Bodhisattva knows well what such things are as illusion, fata morgana, the moon, dream, echo, the eye
    1 KB (0 words) - 17:32, 17 May 2022
  • continued Return to first page: Bodhisattva vows 12. Deliberately accepting things which are acquired by wrong livelihood. If, with selfish motivation you
    17 KB (2,774 words) - 22:20, 18 March 2006
  • eradicated all obscurations, endowed with the wisdom of seeing the nature of things as it is and with the wisdom of perceiving all which exists. [RY] Buddha
    24 KB (3,480 words) - 12:20, 12 August 2008
  • also names, as any things whatsoever are called and assumingly adjudicated as such, and signs, as any one thing or group of things owing or lending any
    17 KB (2,758 words) - 06:33, 9 January 2006
  • sneering, or study this with thoughts disturbed. Or write with minds on other things, not gaining in mindfulness. These may write as deriding or sneering at
    26 KB (4,524 words) - 09:39, 12 January 2006
  • is not a way of convincing oneself that things are what they are not, but rather is training in seeing things as they truly are. [Primer] [RY] Pure perception
    26 KB (4,212 words) - 13:00, 12 August 2008
  • concreteness (dngos 'dzin). The habitual tendency to cling to self and outer things as being real, solid and lasting. [RY] Fleshless One-eyed Vajra Lady of
    22 KB (3,447 words) - 12:34, 12 August 2008
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