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- ji snyed pa mkhyen pa'i shes rab transcendent knowledge that knows the multiplicity of things154 bytes (15 words) - 23:03, 20 September 2021
- 'drib'. Defilement, obscuration caused by contact with impure people or their things [RY] ka dag - Primordial purity. The basic nature of sentient beings which43 KB (6,885 words) - 14:48, 5 March 2007
- five are entities (dngos po), phenomena (chos), existents (yod pa), and knowable objects (shes bya). They then divide entities into conditioned phenomena17 bytes (198 words) - 12:02, 21 April 2022
- Khorwa dongtruk nüpey chökyi gyal Khyentse wangpoi zhabla solwa deb Knower of all things as they are and how they exist, Through nonconceptual compassion765 bytes (107 words) - 22:58, 11 November 2006
- annihilation, of eternity, of individuality, etc. - erroneous views or notions of things or beings of any intrinsically non-dependent inherencies, or as such may34 KB (5,592 words) - 13:36, 15 January 2006
- a magical illusion are these beings, like a dream. For not two different things are magical illusion and beings are dreams and beings. Any and all objective17 KB (2,809 words) - 09:34, 12 January 2006
- eat; parallel with ayoguḍa, svamāṃsa, pūyaśoṇita: Divy 12.25; 13.17; all things which niggards wished a mendicant should eat, and which later they were864 bytes (113 words) - 17:22, 15 September 2021
- creating mental construct or conceptual formulations about the nature of things. 2) The second stage in the practice of Mahamudra. [RY] Simplicity (spros21 KB (3,439 words) - 13:13, 12 August 2008
- drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly206 bytes (2,079 words) - 11:28, 30 July 2008
- thus says: "I am an adherent to this one [or mental state], and in all things this one I follow does not abandon me. [418] Here are many other Bodhisattvas12 KB (2,019 words) - 09:44, 12 January 2006
- °tā-bhāvanatayā RP 10.7, by the fact of realization of the emptiness (of things); °tāsu satataṃ gatiṃgata 10.16 (vs); there are different lists of kinds2 KB (224 words) - 11:39, 17 September 2021
- ཤིང་འཇུག་པ་ལ་མཁས་པ། English he knows the mind of sentient beings, and is clever in penetrating into the smallest things Chinese 能識諸有情心行,善微入微妙 Sanskrit910 bytes (0 words) - 17:32, 17 May 2022
- Is Unintelligible The Tibetan chas.shas.nyid. refers to the singleness of things. Chas means "a part."' Shas means "belonging to a group." Nyid means "in-itself"-the43 KB (7,210 words) - 10:51, 11 December 2006
- ས་བརྙན་དང་སྤྲུལ་པ་ལྟ་བུའི་ཆོས་ལ་མོས་པ། English a Bodhisattva knows well what such things are as illusion, fata morgana, the moon, dream, echo, the eye1 KB (0 words) - 17:32, 17 May 2022
- continued Return to first page: Bodhisattva vows 12. Deliberately accepting things which are acquired by wrong livelihood. If, with selfish motivation you17 KB (2,774 words) - 22:20, 18 March 2006
- eradicated all obscurations, endowed with the wisdom of seeing the nature of things as it is and with the wisdom of perceiving all which exists. [RY] Buddha24 KB (3,480 words) - 12:20, 12 August 2008
- also names, as any things whatsoever are called and assumingly adjudicated as such, and signs, as any one thing or group of things owing or lending any17 KB (2,758 words) - 06:33, 9 January 2006
- sneering, or study this with thoughts disturbed. Or write with minds on other things, not gaining in mindfulness. These may write as deriding or sneering at26 KB (4,524 words) - 09:39, 12 January 2006
- is not a way of convincing oneself that things are what they are not, but rather is training in seeing things as they truly are. [Primer] [RY] Pure perception26 KB (4,212 words) - 13:00, 12 August 2008
- concreteness (dngos 'dzin). The habitual tendency to cling to self and outer things as being real, solid and lasting. [RY] Fleshless One-eyed Vajra Lady of22 KB (3,447 words) - 12:34, 12 August 2008