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mched ayatana; source; Sources of perception, the six objects and the six sense powers or sense bases; sensory field; sense-field

drug. six sources of perception [see. yul drug. Syn bskyed mched drug.) 24-29 reg pa drug. six contacts [see. reg ba drug.) 30-35 tshor ba drug. six feelings

bco brgyad). The six collections of consciousness, the six senses and the six sense objects. [RY] eighteen constituents, or dhatus. The six collections of

diminution of these six perfections occur. And now, how does a Bodhisattva realize full enlightenment through the force of these six perfections, as these

phug, 240 sense bases - skye mched, 232, 244. See aggregates, elements, and sense bases; six sense bases, 254; twelve sense bases, 232 sense faculties

neither do they subsist within the conjunction of the sense organs and consciousness. For even when sense power and consciousness meet, defilements do not automatically

highest of the six classes of samsaric beings. Temporarily, they enjoy a heavenly state of existence. [ZL] [RY] Deva, (lha). The highest of the six classes of

existence between the desire realm and the formless realm, where sense of smell, sense of taste and sexual organs are absent. The beings there have bodies

6-11. {dbang po drug} [ṣaḍ indriya]/ six sense faculties (see {dbang po drug}) 12-17. {rnam shes drug} [ṣaḍ vijñana]/ six consciousnesses (see {rnam shes tsogs

returning with Pure Land teachings. [Tarthang] Ensuing perception (rjes snang). The perceptions or appearances perceived during the postmeditation state

dbang po'i khams dru} the six sense powers as the reliance (see {dbang po drug}) 13-18. {brten pa rnam shes kyi khams drug} the six consciousnesses that rely

Out of these six are to be discarded and three are valid (1, 6, and 10) [MR] Nine Lineages (brgyud pa dgu) See 'three lineages' and the 'six lineages.' [RY]

dbang bo drug six sense faculties/powers 12-17 rnam shes drug six consciousnesses see rnam shes tshogs brgyad 18-23 yul drug skye mched drug six sources of

ākāśa, emptiness, cannot be involved, and vijñāna (six-fold) is what results from the operation of each sense on its appropriate objects; (2) element in the

emptiness which yields it's inherency of the naturalness of all modes (of the six perfections). Yet, one does not contemplate this: "I shall realize," or "I

sure whose incarnation he was. Tulku refers to an "incarnation", in the sense of a buddha, bodhisattva, or an advanced practitioner (someone who has gained

Mind and Book Six, Part One (TOK, II:233–4). Generally, Tibetan commentators agree that on a conventional level Prāsaṅgikas accept sense, mental, and yogic

Postmeditation (rjes thob). Generally, the period of being involved in sense perceptions and daily activities. Specifically, the period of being distracted

existence,' 'vicious circle' or 'round' of birth and death and rebirth within the six realms of existence, characterized by suffering, impermanence, and ignorance

Suchness, so as this non-image of Suchness Subhuti emanates. It is in this sense Elder Subhuti is emanated as this image of Tathagatas as a result of the