Search results

nyid - the nature/suchness of dharmas, the dharmata of dharmas [IW] chos kyi chos nyid - the nature of things, the nature of a thing; {chos thams cad kyi

Dudjom Rinpoche was born in the Water Dragon year of the 15th Rabjung Cycle- (1904), early in the morning of the tenth day of the sixth month, with many amazing

studied the Madhyamakavatara; the “Four Hundred Verse of the Middle Way”; the “Ornament of the Middle Way”; the “Engaging in Bodhisattva Conduct”; the higher-Mahayana

studied the Madhyamakavatara; the “Four Hundred Verse of the Middle Way”; the “Ornament of the Middle Way”; the “Engaging in Bodhisattva Conduct”; the higher-Mahayana

དང་པོ་བ beginner bodhisattva, being first entering the bodhisattva path [IW]

1475-1542) under the patronage of a king of Guge in Ngari, hence the name of the monastery (see Ferrari, 1958, p.120, n.193). It stands like a fortress on an

and a large group of other people were harvesting hay in the fields. He was left sitting at the foot of a cliff. He left a very clear footprint in a rock

heat {gtum mo}; the yoga of the illusory body {sgyu lus}; the yoga of dream {rmi lam}; the yoga of luminosity {'od gsal}; the yoga of consciousness transference

is the seed of the vajra mind and dharmakaya. The ultimate empowerment which purifies the habitual patterns of the all-ground is the seed of the vajra

increasing the qualities of the nature of the sugata essence, which is merely present as a seed, through the circumstance of the two accumulations. The resultant

irreversible way. In a broader sense a bodhisattva is a being engaged in practicing the mahayana teachings. [MR] Changteu, da ma ru: Made of Sengdeng wood

°vidha°, but cf. -vidhijñena line 9); bodhisattva- niyāma Dbh 11.27 (°maṃ jāto, born into the fixed way of Bodhisattvas); Dbh.g. 54(80).11; sattvān niyāmam

Second is the demon of the physical aggregates, which prevents the attainment of the rainbow body. Third is the demon of the disturbing emotions, the three

manner of a bucket- machine, sc. for raising water from a well) kartayvāḥ (as part of the pañcagaṇḍakaṃ, q.v., cakram); usually, as here, of human beings

humbly request the Lama to purify the faults of my mind. The stiff leather drum of this modern degenerate age, When struck by the drumstick of the Buddha’s progressive

masters of the early part of the twentieth Century, a terton and a disciple both of Jamyang Khyentse Wangpo and Paltrul Rinpoche. all-ground - alaya, a sentient

fill a hundred thousand vessels. This means that we cannot compare the value of the benefits of offering flowers to the Buddha even to the value of a hundred

fill a hundred thousand vessels. This means that we cannot compare the value of the benefits of offering flowers to the Buddha even to the value of a hundred

word-by-word commentary to the Prajñaparamita [1] . He had a vision of the regent Maitreya in a dream. In the dream, he held a mirror in each hand, in which

later, while the Bhikkhus were talking together in the Hall of Truth, one of them said, "The great wisdom of the Elder Ánanda led to recovering the lost jewel