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  • obstruction, the obscuration of emotional defilements, the veil of the disturbances, disturbance-veil, klesha obscuration, obsecurations of the kleshas [thar
    43 KB (6,885 words) - 14:48, 5 March 2007
  • form the basis of suffering in samsara. The demon of the emotions refers to the conflicting emotions, which provoke suffering. The demon of death refers
    80 KB (12,087 words) - 15:38, 7 July 2009
  • The perpetuation of these disturbing emotions is one of the main causes of samsaric existence. [RY] Don (gdon). A negative force; a type of evil spirit. [RY]
    88 KB (13,506 words) - 16:02, 7 July 2009
  • perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated as the result of karma [RY] to turn around
    4 KB (621 words) - 23:07, 4 May 2021
  • perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated as the result of karma [RY] 'khor ba'i
    5 KB (729 words) - 16:31, 4 February 2006
  • mongs pa la mi bsgrib pa mi srid do. It is impossible for a disturbing emotion not to be obscuring. [RY] be rare/ non-existent/ impossible, not becoming [IW]
    401 bytes (108 words) - 07:37, 9 May 2021
  • F
    lifespan, degeneration of the environment, degeneration of the views of beings, decline of their faculties, and increase of negative emotions.,, tshe'i rnyigs
    20 KB (3,162 words) - 12:32, 12 August 2008
  • dge ba min no All disturbing emotions present in the two upper realms are 'obscuring and indeterminate'. However, since one's stream-of-being is embraced
    955 bytes (214 words) - 12:42, 5 May 2021
  • factors, or negative emotions (Tib. nyon mongs, Skt : (klesha) : all mental events born from ego-clinging, that disturb the mind and obscures it. The five principal
    413 bytes (57 words) - 20:50, 14 January 2006
  • sgrib pa Obscuration. The two veils of disturbing emotions and dualistic perception that cover one's buddha nature
    175 bytes (17 words) - 01:08, 21 September 2021
  • org/ for more upcoming features. ཉོན་མོང Klesha. Disturbing emotions that agitate one's mind and obscure the buddha nature [RY]
    241 bytes (84 words) - 14:39, 17 May 2021
  • ཉོན་མོངས་པ་དང་ཤེས་བྱའི་སྒྲིབ་པ the veils of disturbing emotions and dualistic knowing; emotional and cognitive obscurations [RY]
    252 bytes (90 words) - 14:46, 17 May 2021
  • E
    have no fear of the suffering of samsara and therefore no feeling of renunciation or no weariness at all of samsara. (4) To lack the jewel of faith and therefore
    26 KB (4,050 words) - 12:25, 3 September 2009
  • oneself in the path of total remorse for, keeping distance from, relinquishing, and being free from the veils of disturbing emotions and dualistic knowing
    676 bytes (163 words) - 22:29, 6 May 2021
  • egolessness of the self; the absence of a self in persons; selflessness of the individual, lack of self of the individual; nonexistence of the self of the individual
    11 KB (1,658 words) - 20:00, 4 March 2006
  • karmic actions and disturbing emotions. The truth of cessation is state of having relinquished both the karmas and disturbing emotions along with their effects
    22 KB (3,502 words) - 12:35, 12 August 2008
  • abandoned by means of the ten bhumis are ten types of cognitive obscuration which are not disturbing emotions, so that here, in terms of being antidotes to
    27 KB (3,851 words) - 12:23, 12 August 2008
  • co-existing with these two is 'obscuring and indeterminate'. All other root-disturbing emotions and subsidiary disturbing emotions, apart from the three above
    696 bytes (242 words) - 00:24, 21 September 2021
  • mongs pa la mi bsgrib pa mi srid do]] It is impossible for a disturbing emotion not to be obscuring." contains invalid characters or is incomplete and therefore
    176 bytes (71 words) - 00:13, 21 September 2021
  • Kunala - Grandson of Ashoka; regarded as founder of kingdom of Khotan [RY] Kunala - Grandson of Asoka; regarded as founder of kingdom of Khotan. [Tarthang]
    24 KB (3,824 words) - 12:47, 12 August 2008
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