Property:english-comment
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This is a property of type Text.
S
Abider in the Fruit of Stream Enterer; Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries. +
Comment: See rgyun mtha' kho nar skye ba. +
production only at the end of a continuum; Comment: This is one of the three assertions concerning mental direct perceptions indicated on this occasion (skabs 'dir bstan gyi yid mngon): production only at the end of a continuum (rgyun mtha' kho nar skye ba); alternating production (spel mar skye ba); and production in three types ('gros gsum par skye ba). +
Comment: This is equivalent to substantial cause (nyer len). +
the mountain which is at the center of the universe in traditional Buddhist cosmology +
Check entry's transliteration of "eNeya" (T) +
see: [[rig pa]]; [[blo]] +
(PH) Jeffrey, since blo and rig pa are definition/definiendum they shouldn't be listed as synonyms, right? +
abodes of knowledge refers to the five branches of traditional Buddhist learning: philosophy, logic, grammar, medicine, and arts and crafts +
Entry originally said "bdang" (T) +
Check Tib. entry. I added second spelling (T) +
rig gnas; rig gnas chung ba lnga need to be translated SW added divisions, from Tshig mdzod 2 vol. 2682.1; ex. from Ship 61b.3 +
these are: knowledge of the past lives of oneself and others; supernatural insight into future mortal conditions; and knowledge that one has overcome all afflictions and that this is one's final birth\nWhat's the Tibetan for these? (T) +
Comment: A non-conceptual ultimate consciousness is one of meditative equipoise in which a yogi directly realizes emptiness, whereas a conceptual ultimate consciousness is one that realizes emptiness through the medium of a conceptual image. Both are called "reasoning consciousnesses" most likely because they are generated from having analyzed with reasoning to determine whether an object exists in accordance with (in the Mind-Only system) the superimposition of the imputational nature. (PH) qualification "in M-O" added. needed? +
Comment: This is one of the three types of generality; for others see: spyi; llustrations are (1) object of knowledge (shes bya); (2) thing (dngos po); (3) pot (bum pa). +
Original entry was "righs thik" (T) +
same type; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa). +
approaches of reasoning; Comment: Gung-tang identifies the "approaches of reasoning" as the reasonings of dependent-arising and so forth used to establish the emptiness of inherent existence. +
see: [[rigs thik]] +
one of the "Six Collections of Reasonings"; for others see: rigs tshogs] +