Search by property
Jump to navigation
Jump to search
This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Steinert App Dictionaries/06-Hopkins-Comment/1042 + (Comment: This comes from systems that hold that even during direction perception of emptiness the phenomena qualified by emptiness still appear.)
- Steinert App Dictionaries/06-Hopkins-Comment/1043 + (Comment: This comes from systems that hold that the objects qualified by emptiness do not appear during meditative equipoise. (PH) I added the English contextually from the previous entry.)
- Steinert App Dictionaries/06-Hopkins-Comment/834 + (Comment: This does not mean "study" or "think over.")
- Steinert App Dictionaries/06-Hopkins-Comment/835 + (Comment: This does not mean "study" or "think over.")
- Steinert App Dictionaries/06-Hopkins-Comment/677 + (Comment: This is a commentary on his own v … Comment: This is a commentary on his own verse root text entitled Establishment of Freedom from Extremes through Understanding All Tenets. The book contains a lively exposition of many contradictions he found in the writings of D#zong-ka-b#a. Jam-y#ang-shay-b#a wrote a lengthy rejoinder in his Great Exposition of Tenets (grub mtha' chen mo).Exposition of Tenets (grub mtha' chen mo).)
- Steinert App Dictionaries/06-Hopkins-Comment/706 + (Comment: This is a meditative practice for developing compassion emphasized by ShAntideva.)
- Steinert App Dictionaries/06-Hopkins-Comment/753 + (Comment: This is a school of True Aspectarians (rnam bden pa, satyAkAravAdin) within the Mind-Only School. check JYS for SUtra School)
- Steinert App Dictionaries/06-Hopkins-Comment/1551 + (Comment: This is a school of True Aspectarians (rnam bden pa, satyAkAravAdin) within the Mind-Only School. check JYS for SUtra School)
- Steinert App Dictionaries/06-Hopkins-Comment/1682 + (Comment: This is a school of True Aspectarians (rnam bden pa, satyAkAravAdin) within the Mind-Only School. check JYS for SUtra School)
- Steinert App Dictionaries/06-Hopkins-Comment/933 + (Comment: This is also one of the eight sma … Comment: This is also one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
- Steinert App Dictionaries/06-Hopkins-Comment/849 + (Comment: This is an epithet of ShAkyamuni … Comment: This is an epithet of ShAkyamuni Buddha. The lineage of ShAkyamuni Buddha is traced back to a child born from an egg, which formed from semen that dripped onto a sugarcane leaf from a man wrongly accused as a killer. The child, lineage, and ShAkyamuni are known as "Sugar-Cane One" (MED, 355). are known as "Sugar-Cane One" (MED, 355).)
- Steinert App Dictionaries/06-Hopkins-Comment/1314 + (Comment: This is an example of an affirmin … Comment: This is an example of an affirming negative which is such that the term expressing it implies another, positive phenomenon from context (rang zhes brjod pa'i sgras rang gi 'phangs byar gyur pa'i chos gzhan sgrub pa skabs stobs kyis 'phen pa'i ma yin dgag).\nCheck (T)s kyis 'phen pa'i ma yin dgag).\nCheck (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1690 + (Comment: This is an example of initial direct perception (mngon sum dang po ba).)
- Steinert App Dictionaries/06-Hopkins-Comment/1565 + (Comment: This is an illustration of a conceptual subequent cognition induced by an inference (rjes dpag gis drangs pa'i rtog pa bcad shes).)
- Steinert App Dictionaries/06-Hopkins-Comment/929 + (Comment: This is an illustration of a conceptual consciousness apprehending only a sound-generality (sgra spyi kho na 'dzin pa'i rtog pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1560 + (Comment: This is an illustration of a mistaken conceptual consciousness ('khrul ba'i rtog pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1559 + (Comment: This is an illustration of doubt not tending toward the fact (don mi 'gyur kyi the tshom).)
- Steinert App Dictionaries/06-Hopkins-Comment/1558 + (Comment: This is an illustration of equal doubt (cha mnyam [snyoms] pa'i the tshom).)
- Steinert App Dictionaries/06-Hopkins-Comment/51 + (Comment: This is an illustration of non-conceptual counterfeit direct preception which is a sense consciousness and whose cause of error exists in the object (dbang shes su gyur pa'i 'khrul rgyu yul la yod pa'i rtog med mngon sum ltar snang).)
- Steinert App Dictionaries/06-Hopkins-Comment/1374 + (Comment: This is an instance of a conceptual consciousness arisen from inference (rjes su dpag pa las byung ba'i rtog pa).)
- Steinert App Dictionaries/06-Hopkins-Comment/1571 + (Comment: This is an instance of a correctly assuming consciousness for which, although there is a reason, the reason has not be ascertained (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod).\nCheck English and comment (T))
- Steinert App Dictionaries/06-Hopkins-Comment/786 + (Comment: This is an instance of a prime/valid cognition when ascertainment of even the mere appearance is induced by another (snang ba nyid kyang gzhan las nges kyi tshad ma).)
- Steinert App Dictionaries/06-Hopkins-Comment/1676 + (Comment: This is an old form.)
- Steinert App Dictionaries/06-Hopkins-Comment/836 + (Comment: This is an old term for da gdod (still again). get an example from the coomonly appearing subjects books, from Chandrakirti trans into English.)
- Steinert App Dictionaries/06-Hopkins-Comment/1111 + (Comment: This is equivalent to path of preparation (sbyor lam, prayogamArga).)
- Steinert App Dictionaries/06-Hopkins-Comment/1343 + (Comment: This is equivalent to substantial cause (nyer len).)
- Steinert App Dictionaries/06-Hopkins-Comment/1566 + (Comment: This is instance of correct assumption lacking a reason (rgyu mtshan med pa'i yid dpyod).)
- Steinert App Dictionaries/06-Hopkins-Comment/1564 + (Comment: This is instance of doubt tending toward the fact (don 'gyur kyi the tshom).)
- Steinert App Dictionaries/06-Hopkins-Comment/925 + (Comment: This is often afflicted view, one … Comment: This is often afflicted view, one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi).iew (lta ba nyon mongs can, kliSTa-dRSTi).)
- Steinert App Dictionaries/06-Hopkins-Comment/1333 + (Comment: This is often contrasted with mot … Comment: This is often contrasted with motivation at the time [of the action] (dus kyi kun slong) as in the case of being motivated by compassion to prevent a murderer from killing 500 Foe Destroyers and at the time of killing the murderer acting with a motivation of hatred.rderer acting with a motivation of hatred.)
- Steinert App Dictionaries/06-Hopkins-Comment/1023 + (Comment: This is one of seven prides which … Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
- Steinert App Dictionaries/06-Hopkins-Comment/1105 + (Comment: This is one of seven prides which … Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
- Steinert App Dictionaries/06-Hopkins-Comment/871 + (Comment: This is one of the eight smaller … Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
- Steinert App Dictionaries/06-Hopkins-Comment/602 + (Comment: This is one of the eight smaller … Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
- Steinert App Dictionaries/06-Hopkins-Comment/1563 + (Comment: This is one of the eight smaller … Comment: This is one of the eight smaller continents of Buddhist cosmology (gling phran brgyad) that, two each, are next to four large continents: In the center, is the monarch of mountains, ri rab (meru). The four continents and eight smaller continents are (1) shar lus 'phags po (videha), the eastern continent "land of [those with] superior/large bodies" with lus (deha) and lus 'phags (videha); (2) lho 'dzam bu gling (jambudvIpa), the southern continent "Jambu-tree land" with rnga yab (cAmara) and rnga yab gzhan (aparacAmara); (3) nub ba blang spyod (godanIya) the western continent "land of using cattle" with g.yo ldan (sAthA) and lam mchog 'gro (uttaramantriNa); (4) byang sgra mi snyan (kuru), the northern continent "land of unpleasant sound" with sgra mi snyan (kurava) and sgra mi snyan kyi zla (kaurava). Surrounding all of these is an outer rim of iron mountains.f these is an outer rim of iron mountains.)
- Steinert App Dictionaries/06-Hopkins-Comment/1215 + (Comment: This is one of the eight types of … Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
- Steinert App Dictionaries/06-Hopkins-Comment/1216 + (Comment: This is one of the eight types of … Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
- Steinert App Dictionaries/06-Hopkins-Comment/1217 + (Comment: This is one of the eight types of … Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
- Steinert App Dictionaries/06-Hopkins-Comment/1218 + (Comment: This is one of the eight types of … Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
- Steinert App Dictionaries/06-Hopkins-Comment/470 + (Comment: This is one of the eight types of … Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
- Steinert App Dictionaries/06-Hopkins-Comment/471 + (Comment: This is one of the eight types of … Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries.r the Sanskrit see the individual entries.)
- Steinert App Dictionaries/06-Hopkins-Comment/796 + (Comment: This is one of the eleven virtuou … Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Embarassment (khrel yod pa) is an avoidance of faults from the viewpoint of another's disapproval and thus involves a concern for others' opinions, whereas ngo tsha (shame) is an avoidance of faults from the viewpoint of one's own disapproval (i.e., self-image) or of religious prohibition., self-image) or of religious prohibition.)
- Steinert App Dictionaries/06-Hopkins-Comment/146 + (Comment: This is one of the eleven virtuou … Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA).mfulness (rnam par mi 'tshe ba, avihiMsA).)
- Steinert App Dictionaries/06-Hopkins-Comment/29 + (Comment: This is one of the eleven virtuou … Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA).mfulness (rnam par mi 'tshe ba, avihiMsA).)
- Steinert App Dictionaries/06-Hopkins-Comment/393 + (Comment: This is one of the eleven virtuou … Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA).mfulness (rnam par mi 'tshe ba, avihiMsA).)
- Steinert App Dictionaries/06-Hopkins-Comment/1561 + (Comment: This is one of the five divisions of sense direct perceptions (dbang mngon); the others correspond to the other senses.)
- Steinert App Dictionaries/06-Hopkins-Comment/1298 + (Comment: This is one of the five divisions of external matter (phyi'i bem po): form (gzugs); sound (sgra); smell (dri); taste (ro); tangible object (reg bya).)
- Steinert App Dictionaries/06-Hopkins-Comment/1555 + (Comment: This is one of the five divisions … Comment: This is one of the five divisions of external matter (phyi'i bem po): form (gzugs); sound (sgra); smell (dri); taste (ro); tangible object (reg bya). Assertions on sounds assume considerable importance in Buddhist tenet systems since they provide an avenue for discounting non-Buddhist assertions that the sounds of the Vedas are eternally authoritative. Buddhist systems emphasize that sounds do not of their accord express their meanings but are arbitrary conventions.ir meanings but are arbitrary conventions.)
- Steinert App Dictionaries/06-Hopkins-Comment/1271 + (Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1273 + (Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)
- Steinert App Dictionaries/06-Hopkins-Comment/1274 + (Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam).)