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| Tibetan Definition
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sbyor ba yan lag bcu
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The ten approaches; {bya rgyud kyi sbyor ba'i spyod pa'i yan lag ste/} the ways of approaching or undertaking action tantra practices.\n1. {sngags pa sgrub pa po/} tantrika as the practitioner\n2. {rang sngags bsgrub par bya ba'i lha/} oneseif as the deity for\naccomplishing the mantra\n3. {g.yog sgrub pa'i grogs mchog} helpers as the supreme friends for one's accomplishments\n4. {ldong ros la sogs pa'i rdzas/} possessing ldong-ros stones and others as the substances or articles\n5. {sbyor ba'i brtson 'grus} application as the enthusiastic perseverance\n6. {dbus la}' {sogs ba'i yul phyogs/} living in a central land or otherwise as the place of living\n7. {ri rtse la sogs pa'i gzhi'i gnas/}\nlocation in the mountains etc., as the environment\n8. {dpyid zla dang snga dro la sogs pa'i dus/} spring time and mornings as the period of practice\n9. {ri mo dang gzugs sku la sogs pa'i yan lag dzogs pa'i lha/} possessing qualified images and paintings of deities\n10. {'jigs pa med cing sran che ba'i sems stobs/} fearlessness and forbearance as the spirit of carrying out practices.
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