Difference between revisions of "Drukpa Sherab Zangpo"
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| − | [[ | + | ([['khrul rtog rgyun gyi skad cig ma]]) - Here is nothing which is not embraced by this unfabricated continuous instant, the [[sugata essence]] of [[dharmakaya]]. Here is also nothing which is not produced by obscuring ''[[continuous instant of deluded thinking]]'', this temporary confusion. [[JOKYAB]] |
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| − | + | In his ''[[Repeating the Words of the Buddha]]'', [[Tulku Urgyen Rinpoche]] says: "This which connects one's mind with all the negative [[karma]] or imprints from the past is conceptual thinking. The moment conceptual thinking is absent there is nothing to tie samsara together; it is cut, just like a rope which has been cut cannot bind. Look into what samsara is based on, and see it is the moment-to-moment delusion. This string of deluded moments is called the ''"continuous instant of delusion"'', and is the basis of samsara. Among the [[five aggregates]], it is called 'formation'." | |
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Revision as of 01:50, 9 September 2007
('khrul rtog rgyun gyi skad cig ma) - Here is nothing which is not embraced by this unfabricated continuous instant, the sugata essence of dharmakaya. Here is also nothing which is not produced by obscuring continuous instant of deluded thinking, this temporary confusion. JOKYAB
In his Repeating the Words of the Buddha, Tulku Urgyen Rinpoche says: "This which connects one's mind with all the negative karma or imprints from the past is conceptual thinking. The moment conceptual thinking is absent there is nothing to tie samsara together; it is cut, just like a rope which has been cut cannot bind. Look into what samsara is based on, and see it is the moment-to-moment delusion. This string of deluded moments is called the "continuous instant of delusion", and is the basis of samsara. Among the five aggregates, it is called 'formation'."