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ci mdzad khyed rang gi shes sototal surrender
ci mdzad khyed shesthat it is up to [him] whatever happens
cir snang ye shes kyi 'khor lowisdom wheel of whatever is experienced
ci sheswho knows
ci sheswho knows!
ci yang med pa'i 'du shesconception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shesthe notions comprised of the state of Nothing Whatsoever
bdag med kyi shes paknowledge of egolessness / absence of identity
cung zad dpyad pa rigs shes kyi ngorwhen put under the slightest scrutiny of intelligent reasoning
dad gtong shes rabtrusting, generous and intelligent; faith, generosity, and wisdom
bdag med pa'i 'du shesnon-self, conception of
dag pa'i 'du shes bzhiFour pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhithe pure correct conceptions
dag pa'i zhing du rnam shes spar basending the consciousness to a pure realm
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying poa systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa baterma revealed by bdud 'joms gling pa gter ston, b. 1835; see also gnas lugs rang byung
'da' ka ye shesWisdom of Passing. Name of a Mahayana sutra
'da' kha ye shes kyi mdoSutra on the Wisdom of the Verge of Passing
bdag med rtogs pa'i shes rabtranscendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
da lta'i shes papresent wakefulness
da lta'i shes papresent wakefulness / awareness, mind of nowness, present mind
da lta'i shes rigpresent wakefulness
da ltar gyi shes pa sna tshogs dran rig 'gyu ba canyour present mind with its myriad of thought-forms
da ltar gyi shes pathe present wakefulness, mind
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pato enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
bdag shes rig gi skyes buCM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
dbang bzhi pa'i don gyi ye shesreal wisdom of the fourth empowerment
dbang don gyi ye shesthe wisdom that is the nature of the empowerment
dbang gsum pa dpe'i ye shesexample wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pathe use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang po'i mngon par shes pasuperknowledge of sense faculties
dbang po'i rnam shessense perception, sense consciousnesses
dbang po'i shes pasensory cognition, sense consciousnesses
dbang shes blun lkug brda mi 'jal bato possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran paoccur in association with the consciousnesses of the sense faculties
dbang shessense consciousness, sensory cognition, sense perception, dbang po'i shes pa
dbang yul shes paabbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses
dbang yul shes pa'i khams bco lngathe fifteen elements of sense faculties, objects and consciousnesses
dbu ma rtsa ba'i shes rabrtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rabmadhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya bathe verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rabmadhyamakak'arik'a
dbu ma rtsa ba shes rabRoot Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rabT 3824, by Nagarjuna
dbu ma rtsa ba shes rabT 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma shes rab la 'jug paname of text
dbyings dag pa'i ye shesthe pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyidSameness of space and wisdom
dbyings dang ye shesspace and wakefulness
de bzhin gshegs pa'i ye shes kyi snying poWisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen poSarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de kho na nyid ye shesthe pristine cognition of reality
de ltar shes pa'i phan yon bstan pas mjug bsdu bato summarize by showing the benefit of understanding in this way
de nyid shes pachos kyi de nyid shes pa to know what the Dharma is really about
bde chen chos 'khor yongs 'dzin ye shes grub pathe 5th - (1781-1845)
dga' ba'i ye shespristine cognition of delight; wisdom of joy
dga' bral ye shespristine cognition that is free from delight
dga' bral ye sheswisdom of absence of joy
bde chen ye sheswisdom of great bliss
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes paknowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge sdig ngo mi shes pacannot distinguish good from bad
dge sdig ngo shes bzhinable to differentiate virtue and nonvirtue
dge sdig shes paability to recognize right and wrong
dge shesto understand what is good
dgra bo'i 'du sheshostile attitude
dgra bo'i 'du shes su byed pato regard someone as an enemy
bden med mngon sum du rtogs pa'i ye shesthe opposite of ignorance
dgyes pa chen po'i ye shes kyi phyag rgyawisdom mudra of great delight
A rig dge shes bya bral nga dbang bsod rnamArik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
bden rdzun gang yin mi sheswhen you can't tell what's true or false
dkon pa'i 'du shes zhogbe aware of the rarity of such an occasion
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thogwritten by blo bzang thogs med, rgyal rong chos mdzad
dmigs med ye shes kyi tshogsaccumulation of non-conceptual wisdom
dmigs shesawareness of the object [of meditation]
dngos dang dngos med mnyam nyid shes pato understand the equality of the concrete and inconcrete
bde stong gi ye shesempty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed paarouse the primal wisdom of bliss and emptiness
bde stong gi ye sheswisdom of blissful emptiness
dngos po 'du shes canmaterialistic notion
bde stong lhan cig skyes pa'i ye shesthe wisdom of bliss emptiness inseparable from beginningless time until now
dngos po lhan cig skyes pa'i ye shessubstantial inborn wisdom [not separate from the experience of bliss]
bde stong ye shesthe wisdom of bliss and emptiness
bde stong ye sheswisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
'dod pa'i dbang gis 'du shes nyamsperceptions become debased under the influence of desire
a ro ye shes 'byung gnasAro Yeshe Jungney
dol po pa shes rab rgyal mtshan1292-1361 - Dolpopa Sherab Gyaltsen
dol po pa shes rab rgyal mtshan1292-1361, Jonang scholar [ggd]
don brgyud kyi ye shes 'pho bato transfer the wisdom of the actual transmission
don dam lhan cig skyes pa'i ye shes nidon dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish.
don dam pa'i ye shes kyi che ba nyidthe greatness of ultimate wakefulness
don dam pa'i ye shesultimate wisdom
don dam rtogs pa'i shes rabthe wisdom that realises the absolute truth
don dam shes rab kyi pha rol du phyin paultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin paultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin paUltimate transcendent knowledge
don dang shes pathe object and the consciousness
bdud 'joms 'jigs bral ye shes rdo rje1904-87
bdud 'joms rin po che 'jigs bral ye shes rdo rje1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition
don gyi ye shesTrue wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness
don mi shesincapable of grasping their meaning