Difference between revisions of "Vajrayogini"

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'''Vajra Yogini''' ([[rdo rje rnal 'byor ma]]). A [[semiwrathful yidam]]. She is red, with one face and two arms, young and beautiful but enraged and wearing ornaments of human bones. She represents the transformation of ignorance and passion into [[shunyata]] and compassion.  
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[[Vajrayogini']]  ([[rdo rje rnal 'byor ma]]). A [[semiwrathful yidam]]. She is red, with one face and two arms, young and beautiful but enraged and wearing ornaments of human bones. She represents the transformation of ignorance and passion into [[shunyata]] and compassion.  
  
In India there were many Vajra Yogini traditions, only few were transmitted to Tibet.
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In India there were many [[Vajrayogini]] traditions, only few were transmitted to Tibet.
  
In the [[Kagyu tradition]], her sadhana is often given as the students's entry into [[Anuttarayoga]] practice. In this tradition Vajrayogin is also called Vajravarahi.
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In the [[Kagyu tradition]], her sadhana is often given as the students's entry into [[Anuttarayoga]] practice. In this tradition [[Vajrayogini]] is called [[Vajravarahi]].
  
The Sakya tradition has a special Vajrayogini lineage going back to Naropa, who only transmitted this lineage to the Phamtinka brothers, and from them it was transmitted to the [[Sakya]] lineage in Tibet.  
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The Sakya tradition has a special [[Vajrayogini]] lineage going back to [[Naropa]], who only transmitted this lineage to the Phamthingka brothers, and from them it was transmitted to the [[Sakya]] lineage in Tibet.
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The [[Gelug]] tradition received the lineage from the [[Sakya]] lineage, and it's now a separate lineage.
  
The Gelug tradition received the lineage from the [[Sakya]] lineage, and it's now a separate lineage.
 
  
*Please expand
 
  
 
[[Category:Deity]]
 
[[Category:Deity]]

Revision as of 11:47, 5 January 2006

Vajrayogini' (rdo rje rnal 'byor ma). A semiwrathful yidam. She is red, with one face and two arms, young and beautiful but enraged and wearing ornaments of human bones. She represents the transformation of ignorance and passion into shunyata and compassion.

In India there were many Vajrayogini traditions, only few were transmitted to Tibet.

In the Kagyu tradition, her sadhana is often given as the students's entry into Anuttarayoga practice. In this tradition Vajrayogini is called Vajravarahi.

The Sakya tradition has a special Vajrayogini lineage going back to Naropa, who only transmitted this lineage to the Phamthingka brothers, and from them it was transmitted to the Sakya lineage in Tibet.

The Gelug tradition received the lineage from the Sakya lineage, and it's now a separate lineage.