1004

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Tibetan
Tibetan Alternate
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Tibetan Source
Wylie lta ngan bcu drug
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Sanskrit
English
English Definition [Soḍaṡa kudṛṣṭayaḥ]/ The sixteen wrong views; the view that; 1){bdag 'das pa'i dus na byung bar lta ba/} the self has existed in the past 2){bdag 'das pa'i dus na ma byung bar lta ba/} the self id not exist in the past 3){bdag 'das pa'i dus na byung ba dang ma byung ba gnyis ka yin par lta ba/} the self has both existed and not existed in the past 4){bdag 'das pa'i dus na byung ba dang ma byung ba gnyis ka ma yin par lta ba/} the self has neither existed nor not existed in the past 5){'jig rten rtag par lta ba/} the world is permanent 6){'jig rten mi rtag par lta ba/} the world is impermanent 7){'jig rten rtag pa dang mi rtag pa gnyis ka yin par lta ba/} the world is both permanent and impermanent 8){'jig rten rtag pa dang mi rtag pa gnyis ka min par lta ba/} the world is neither permanent nor not impermanent 9){bdag ma 'ongs pa'i dus na 'byung bar lta ba/} the self will exist in the future 10){bdag ma 'ongs pa'i dus na mi 'byung bar lta ba/} the self will not exist in the future 11){bdag ma 'ongs pa'i dus na 'byung ba dang mi 'byung ba gnyis ka yin par lta ba/} the self will both exist and not exist in the future 12){bdag ma 'ongs pa'i dus na 'byung ba dang mi 'byung ba gnyis ka min par lta ba/} the self will neither exist nor not exist in the future 13){'jig rten mtha' dang ldan par lta ba/} the world has an end 14){'jig rten mtha' dang mi ldan par lta ba/} the world has no end 15){'jig rten mtha' dang ldan pa dang mi ldan pa gnyis ka yin par lta ba/} the world has both an end and no end 16){'jig rten mtha' dang ldan pa dang mi ldan pa gnyis ka min par lta ba/} the world has neither an end nor no end.
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