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Lama Mipham Chokle Namgyel - (bla ma mi pham rnam rgyal rgya mtsho) Jamgön Mipham Rinpoche - ('jam mgon mi pham rin po che) Mipham Jamyang Gyamtso - (mi

name [LWx] [RY] Jamyang Khyentse Wangpo; Do-ngak Lingpa [LW1] [RY] Jamyang Loter Wangpo: 1847-1914 [MR] Jamyang Shar - Eastern Jamyang ('jam dbyangs shar)

Sakyong Mipham Rinpoche is a high lama in the Kagyü and Nyingma lineages of Tibetan Buddhism. He is believed to be the second incarnation of Mipham the Great

commentary by Mipham, Distinguishing Phenomena and Pure Being by Maitreya-Root Text; Distinguishing Wisdom and Appearance by Mipham Jamyang Namgyal (1846-1912)-The

mkhyen no). "Master, think of me!" [RY] Lama Mipham (mi pham spyogs las rnam rgyal), also known as Mipham Jamyang Gyatso (mi pham 'jam dbyangs rgya mtsho)

Tibetan) Pelyul Dzigak Tulku Jamyang Sherab Chokyi Nyima (Personal Name, Library of Congress, English) Dzigak Tulku Jamyang Sherab Chokyi Nangway (Personal

Doctor Andreas Kretschmar Andres Montano Andrew Ruskin Ani Isabelle Ani Jamyang Wangmo Ani Jinpa Palmo Ani Lodro Palmo Ani Ngawang Chodron, *Marilyn Silverstone

(1999: p.113) qualifies and disambiguates 'Great Madhyamaka' and mentions Mipham, Longchenpa, Prasangika Madhyamaka, Tsongkhapa and coalescence: "Extrinsic

Khyentse (1893-1959) - Jamyang Khyentse Chokyi Lodro of Dzongsar monastery; one of the five immediate reincarnations of Jamyang Khyentse Wangpo. He upheld

  Ju Mipam Gyamtso was a prolific author who brought formal philosophical study, including debate, to the Nyingma tradition. Based in Kham during a period

" "absence of own-being," or "lack of nature." See also Khenpo Tsültrim Gyamtso 1986; Mathes 2000, 215–7; Hopkins 2002, 103; and Brunnhölzl 2004, 470. Imagined

mi pham rin po che - Mipham Rinpoche. Great Nyingma master and writer of the last century. A student of Jamgön Kongtrül, Jamyang Khyentse Wangpo and Paltrül

terton name of Jamyang Khyentse Wangpo. [RY] Padma Osel Do-ngak Lingpa (padma 'od gsal mdo sngags gling pa). The terton name of Jamyang Khyentse Wangpo

important Dzogchen instructions, based on a transmission from Vimalamitra. Jamyang Khyentse had a vision of Chetsun Senge Wangchuk which inspired him to write

translation). For Mipham's full analysis of this topic based on Shāntarakṣhita's Auto-Commentary for the "Ornament of the Middle Way," see Mipham in Doctor 2004

" "absence of own-being," or "lack of nature." See also Khenpo Tsültrim Gyamtso 1986; Mathes 2000, 215–7; Hopkins 2002, 103; and Brunnhölzl 2004, 470. Imagined

296, 310, 318, 320, 322, 323, 330 Mipham Jampal Gyepey Dorje - mi pham 'jam dpal dgyes pa'i rdo rje: 250, 258 Mipham Rinpoche - mi pham rin po che: 241